Boxing and fencing were common on festive days, and often led to serious quarrels. In fencing, they used the stalk of the cocoa-nut leaf as a substitute for a club. Women, as well as men, entered the ring, and strove for the fame of a pugilist.
Wrestling was another amusement. Sometimes they chose sides, say four against four; and the party who had the most thrown had to furnish their opponents with a cooked pig, served up with taro, or supply any other kind of food that might be staked at the outset of the game. A supply of some kind of food was the usual forfeit in all their games.
Clasp and undo was another kind of wrestling. One man clasped a second tightly round the waist, and this second does the same to a third. The three thus fastened together lay down and challenged any single man to separate them. If he succeeded, they paid the forfeit; if not, he did.
Throwing the spear was also common. The young men of one street or village matched against those of another; and, after fixing a mark in the distance, threw a small wooden javelin so that it might first strike the ground, and then spring upwards and onwards in the direction of the mark. They who threw farthest won the game, and had a repast of food at the expense of those who lost it. In more direct spear-throwing they set up the stem of a young cocoa-nut tree, with the base upwards, which is soft and spongy. One party threw at it, and filled it with spears. The other party threw, and tried to knock them down. If any remained after all had thrown they were counted until they reached the number fixed for the game. In another of these amusements a man stood in the distance and allowed another to throw spears at him. He had no shield, but merely a club; and with this he showed surprising dexterity in hitting off spear after spear as it approached him.
Fishing matches were in vogue at particular seasons. The party who took the most fish won, and were treated with cooked pigs and other viands by those who lost.
Pigeon-catching was another amusement, and one, like our English falconry of other days, in which the chiefs especially delighted. The principal season set in about June. Great preparations were made for it; all the pigs of a settlement were sometimes slaughtered and baked for the occasion; and, laden with all kinds of food, the whole population of the place went off to certain pigeon-grounds in the bush. There they put up huts, and remained sometimes for months at the sport.
The ground being cleared, the chiefs stationed themselves at distances all round a large circular space, each concealed under a low shed or covering of brushwood, having by his side a net attached to a long bamboo, and in his hand a stick with a tame pigeon on a crook at the end of it. This pigeon was trained to fly round and round, as directed by its owner, with a string at its foot thirty feet long, attached to the end of his stick. Every man flew his pigeon, and then the whole circle looked like a place where pigeons were flocking round food or water. The scene soon attracted some wild pigeon; and, as it approached the spot, whoever was next to it raised his net and tried to entangle it. He who got the greatest number of pigeons was the hero of the day, and honoured by his friends with various kinds of food, with which he treated his less successful competitors. Some of the pigeons were baked, others were distributed about and tamed for further use. Taming and exercising them for the sporting season was a common pastime.
Spinning the cocoa-nut was another amusement. A party sat down in a circle, and one in the centre spinned a cocoa-nut. When it rested they saw to whom the three black marks or eyes on the end of the shell pointed, and imposed upon him some little service to the whole, such as unhusking chestnuts, or going for a load of cocoa-nuts. This is especially worthy of remark, as it was the Samoan method of casting lots. If a number of people were unwilling to go a message or do a piece of work, they decided the matter by wheeling round the cocoa-nut to see to whom it turned its face, as they called it, when it rested. Sometimes they appealed to this lot, and fixed the charge of stealing on a person towards whom the face of the cocoa-nut pointed.
They had also a game of hide-and-seek, with the addition that those who hid tried to escape those who sought, and ran to a given post or mark. All who reached the post were counted towards making up the game.
Pitching small cocoa-nut shells to the end of a mat was a favourite amusement of the chiefs. They tried to knock each other's shells off the given spot. They played in parties of two and two, with five shells each. They who had most shells left on the place after all had thrown won.