June, Aug. Sept. 1899.
Footnotes:
[Footnote 1: This will perhaps be the most convenient term. In the Summa of Aquinas, the elaborate treatise De vera religione, called into existence by more recent exigencies, had no place. Still, in so far as it is constructed roughly on the same scheme and presupposes the same philosophy, and (were it not a deepening of the roots rather than an extension of the branches) might almost be regarded as a development of scholasticism, it may rightly be called "scholastic" to distinguish it, say, from such a work as the Grammar of Assent.]
[Footnote 2: Science and a Future Life, By F. W. Myers.]
[Footnote 3: i.e., If an object be adequately and exhaustively conceived under the predicates A.B.C.D., it is inadequately conceived as A.B.x.x. But if each of these properties be permeated and modified by the rest, then A in this object is not as A in any other combination, but is A as related to and modified by B.C.D.; and similarly, the other properties are each unique. Hence any part is somewhat falsely apprehended till the whole be apprehended, when we are dealing with organic as opposed to mechanical totalities.]
[Footnote 4: Not that the transmutation of one species into another has yet been detected in any instance, or perhaps, even were it a fact, could be detected; but that such a serial graduation has been observed as might be commodiously explained by that supposition,—and also by fifty others.]
[Footnote 5: Mind, 1876, p. 185.]
[Footnote 6: Mind, 1876, p. 9.]
[Footnote 7: Appearance and Reality.]