The claim that the liquor business is a benefit to a community or to the country is in harmony with the assertion that war is a "biological necessity" and a "stimulating source of development."
General Sherman said: "War is hell." Certainly the one now raging between the leading nations of the old world is a hell of carnage. And yet intemperance has destroyed more lives than all the wars of the world since time began. It has added to the death of the body the eternal death of the soul and then the sum of its ravages is not complete until is added more broken hearts, more blasted hopes, desolate homes, more misery and shame than from any source of evil in the world. If what Sherman said of war is true, and the liquor curse is worse than war, how can this government hope to escape punishment for raising revenue from a business so abominable and wicked?
A heathen emperor when appealed to for a tax on opium as a source of revenue said: "I will not consent to raise the revenue of my country upon the vices of its people." Yet this Christian republic, claiming the noblest civilization of the earth, is found turning the dogs of appetite and avarice loose upon the home life of the republic that gold may clink in its treasury. The politician's excuse for this compromise with earth's greatest destroyer is, it can never be prohibited and therefore regulation and revenue is the best policy.
I can well remember when the same was said of slavery. With billions of dollars invested in slaves, with a united South behind it and the North divided, it could never be abolished. At that time the prospect for the overthrow of slavery was far less than the prospect of national prohibition today. I own I was among those who said "slavery cannot be destroyed." Now I am one of the reconstructed. I'm like the pig I used to read of, "When I lived I lived in clover, and when I died I died all over."
During the Civil War Union soldiers arrested several of my neighbors and took them to a northern prison. My southern blood was aroused. I said: "Let a Yankee soldier come to take me and he will never take another Kentuckian." Then my mother was alarmed. She knew how brave her boy was. A few days later I met a squad of Yankee cavalry on the road near our home. They said "Halt!" and I halted. They said "Surrender!" I did so, and mother did not hear of any blood being shed.
Again a half-drunk Union soldier rode up to our gate and said: "Who lives here?" When I answered, he asked: "Can your mother get supper for fourteen soldiers in thirty minutes?" "No, sir, she cannot," I replied. Drawing a pistol, the mouth of which looked like a cannon's mouth to me, he said: "Maybe you have changed your mind." I had, and that supper was ready with several minutes to spare. We can, and we will stop the liquor business. I am amazed, however, to find so many intelligent men of the North advocating the same policy on this liquor problem the South adopted on the slavery question, which cost her so severely. I find the same effect revenue in slaves had upon the consciences of the tax-payers of the South, high-license revenue from saloons is having upon the consciences of tax-payers in the North.
In the early days of slavery, when wealth in the institution was very limited, the conscience of the South was against slavery. Old Virginia, when a colony, appealed to King George to remove the threatening danger from her borders. It was the voice of a General Lee of Virginia that was lifted against slavery in the House of Burgesses. But with the passing of time slaves grew in value, until a slave in the South reached about the price of a saloon license now in the North. Then the conscience of the South quieted and slavery was justified by press, politics and pulpit. There is a remarkable analogy between the effect of a thousand dollar slave upon the conscience of South Carolina and a thousand dollar saloon upon the conscience of Massachusetts. The South paid the penalty of her mistaken policy; the North will reap its reward in retribution, if it persists in making the price of a saloon in the North the same as the price of a slave in the South. When the value of a world is profitless compared with the worth of a soul then even if every saloon were a Klondyke of gold this republic could not afford to legalize the liquor business for revenue.
I believe my northern friends will permit me to press home a little further the lesson of southern slavery. The phase I would impress is that any question that has a great moral principle involved is never settled until it is settled right. We tried to regulate slavery but it wouldn't regulate. First it was decided that the importation of slaves should cease in twenty years. Did that settle it? Next came the Missouri compromise, "Thus far shalt thou go and no farther." Politicians said: "Now it's settled." But a fanatic in Boston name Garrison said: "It is not settled." Daniel Webster, as intellectual as some of our high license advocates of today said to Lloyd Garrison: "Stop the agitation of this question or you will bring trouble on the country; the compromise is made and the question is settled." Lloyd Garrison replied: "I don't care what compromise you've made; you may pull down my office, pitch my type into the sea, and hound me through the streets of Boston, but you will never settle the slavery question until you settle it right."
It kept breaking out despite all legislative restrictions. At last Columbia with one hand on her head, and the other on her heart, began to reel on her throne, and Abraham Lincoln seized his pen and signed the proclamation, "Universal Emancipation." Then the whole world said: "It's forever settled." So the liquor question will be settled as was the slavery question, by the universal, everlasting abolition of the manufacture, sale and importation of intoxicating liquor in this country.
High license is another Missouri Compromise. If you have the drink you'll have the drunkenness. If you have the cause you will have the effect. If you have the positive you will have the superlative: Positive drink, comparative drinking, superlative drunkenness. You may try high-tax and low-tax but all the time you will have sin-tax and more sin than tax.