The Anglo-Saxon intellect is the product of more than 1,400 years of unparalleled vicissitudes, and by its inherent virtue it has resistless force. Progress is a question of intellectual development, of susceptibility, adaptability, and adjustability of a people, and in the constitution of this racial brain are found all these traits in full measure. Besides, in the Anglo-Saxon character there are found a solid sincerity and love of justice, that inspire a respect and confidence that are irresistible. It is a matter of brain—of ideal.
The ideals of Assyria, Persia, and Babylonia were Empire—military conquest, and we see passing over the stage but kingly splendor, and, as a background, the gods that lashed the people—if there were any—into loyal obedience.
The ideal of Egypt was durability—to eternise the works of kings—based upon a religious idea, and she erected the Pyramids, still the wonder of the world’s wonders.
The ideal of Phœnicia was commerce, and the ship was the type of her realised dream. Here the city was greater than the empire, and the merchant was greater than the king.
The ideal of Greece was beauty—then personal beauty—in form and character. Under the reign of this ideal came her noblest achievements. But the Greek brain was erratic; the Greek heroes were soon deified. The artist came, and when the marble statue became the ideal and also the idol, the Greek philosopher became a sophist, and Greece fell a prey to a more practical race.
The ideal of Rome was power, force and the glamour of Patrician splendor. That the lower orders might fight more bravely for the further aggrandisement of the holy city, they were fed on barley buns and flattered with an imaginary freedom, but the ideal of Rome was force.
The ideals of Venice and Genoa were wealth, luxury and art, and their palaces and cathedrals—still the wonder and admiration of the world—became their realised dreams; but only these, and the folly of the Doge, remain to us.
The ideal of Spain—in her greatness—was royal splendor, propped by the spiritual authority, with subject colonies to furnish places for favorites and revenues for the State.
The ideals of Britain were trade, the factory, the shop, the ship, and the “old family”—to occupy the easy seats. But these British ideals developed individual enterprise, and soon it was discovered that in Britain there were people. Save for a few brief periods in Attica, from the fall of Israel to the rise of Britain the people cut little figure in recorded history.