“‘The people,’ he continued, ‘increased, they were prosperous and happy. They had no foes—so war was unknown. The animals of the chase were tamed, and agriculture became an early occupation.’

“Traditions had been broken; back of the people there were but dead walls. Interminable ice and snow, as well as time, separated them from the past. With prosperous industry the population increased. Colonies were planted along the interior sea shores, and commerce was developed. There were no despots to despoil, no superstition to blight, no wars to devastate, no idleness to waste, and wealth, such as the Outeroos never dreamed of, followed as a result.

“The lands were held for the people, but the lands were limited, and as the centuries came and went, and went and came, the population became very dense. Civilisation and Science had come, but the population began to press upon the means of subsistence. Opulent nations arose, accumulated wealth was great, but room was becoming scarce. For a time, inventive genius helped to solve the problem, but the sorrows multiplied as the struggle was made more easy. Soon necessities suggested remedies for growing evils, which not to use meant universal destruction.

“The population crowded and the weak and deformed were ‘removed.’ The remedy was but tentative, and gradually the pressure grew still stronger. As the centuries passed, all the weak, the worthless, and the unfit were sterilised. The pressure still increased. The State then provided for taking charge of all the children, and only the most fit were allowed to become parents.

“Under this policy, and under wise management, the State became the ‘universal mother.’ Parents knew not their offspring, nor the offspring their parents, and the love of humanity and public duty became the inspiring motives of human action. Under this policy, too, have the leading nations of Cavitorus, with the Shadowas in the lead, developed their present civilisation. Under such a policy they have been able to adjust the population to the possibilities of the land, and thus while they have been building their opulent present, they have developed the finest type of people mentally, morally and physically, that ever inhabited this planet.

“Oseba explained the quickness of the soil in Cavitorus, the length of the seasons and of the days, with their peculiar irregularities. He described the movements of the sun, its appearance at various seasons of the year, and why it was never entirely dark in those regions.

“Then he recited a further tradition, relating that at the time the people reached Cavitorus, the bright star Oree was the ‘Pole Star,’ that it had moved gradually away, but that in about twenty thousand years it was to return to its old position. Further, that on the return of Oree—the tradition ran—the Shadowas would be released from their seeming isolation, and be reunited with their brethren of the outer world to the presence, or on the surface of, Oliffa.

“‘You see,’ said Oseba, ‘in the development of all people their myths and their heroes are strongly allied to, if they are not the actual forces of, Nature, and all have a seasoning of truth as a basis.

“‘The people had watched Oree; were waiting his return, and were alert for signs of the coming change, or, as they put it, for a “deliverer.” They believed from this tradition, that they had been in Cavitorus twenty thousand years, and a confidence in their future deliverance was a deep-seated superstition, a real faith and hope.

“‘Well, Oree, as seen from the spot where the first “pilgrims landed,” as indicated by a peak on a distant mountain, appeared some twenty-five years ago, and, as on the very night the observations were taken a portion of a wrecked vessel was cast upon our shores, no wonder the long-deferred hope found expression in a movement for inquiry and exploration.