Mr. Oseba concluded, from the conspicuousness of military show, that every toiler in Europe carried a soldier on his back. And worse—he had to feed him, to clothe him, to pay him, and then to constantly submit to his insolence. From every home and fireside in Europe the most sturdy supporter, and the best loved one, was taken for target practice; and the burden imposed upon industry for showy barbarism, was crushing the whole of Europe and driving the people into revolution, anarchy and ruin.
“Tell us,” said the poetess Vauline, “are you speaking of the superior, the Christian or civilised peoples?”
“Rather,” said the Sage, “for only the Christian nations could enjoy, and only the superior nations could afford such heroic entertainments. As a fact, the size of the army and range of the gun are the true tests of a country’s civilisation and ‘superiority.’
“Strange, my children, but the ‘superior’ peoples, those worshipping Him who said, ‘Thou shalt not kill,’ have the longest guns, and the strongest battalions, and they are most ready to kill on the least provocation.”
The audience, say the notes, was most impressed when told that these arguments—loaded—were aimed by the most civilised nations at each other. Oseba continues:—“The guns and the military show, help to amuse the people; they regulate home prices, and guard the dignity of the managers. They are practically the ‘keep off the grass’ notice; but, as a fact, my children, they are kept to-day more to overawe the people who pay the bills than to ward off any external danger.
“But there is a marked difference between the Oriental and the Occidental. The Oriental is selfish—he wants peace, and is indifferent to the fate of others. The Oriental don’t care what a man believes, or what god he worships, so long as he pays the liken, and moves on; while the superior races are deeply concerned about the soul, and they want to discover all other people, and get them to join them—afterwhile.
“As social units, the Occidentals are more progressive and free, but less secure; they are more sympathetic, but less just; more interested in others, but less tolerant; and more inclined to action, and less to meditation than the Orientals.
“While there is a vast difference in the degree of oppression in Continental Europe, between class assumption, military despotism, official insolence, and creed interference, save for those for whom custom would render hell salubrious, there is no room for a liberty-loving man—especially is it no place for a people with the lofty aspirations of the Shadowas. But, oh, the poverty, the misery, the humiliating sorrow! Oh, my children! If the faith of those pretentious mortals be not folly, if there be somewhere an all-powerful God of Love and Justice, if kneeling at His throne there be hosts of saints and angels, who behold the bloody conflicts, see the widow’s tears and the agonizing gasp of want; who hear the sighs of the over-worked slave, the groans of poverty and the prayers that go up to heaven from the white lips of innocence, let the Shadowas implore the masters of Europe’s millions to grant mercy, or the beseeching hearts of heaven will break, and the tears of the angels will drown the world.”
But, like Uphus swinging the doors to welcome the dawn of a new day, we turn to more pleasing scenes.