"Away we went at a rattling pace: it was soon dark, and the constable told the driver not to go at such a rate. But he did not obey the command: on the contrary, he whipped the horse the more; and the cart bounded along the road as if it was for wager. The constable swore and prayed by turns: the driver laughed; and presently the cart upset into a dry ditch. 'Run for your liberty!' cried the driver to me, as he pulled me from the ditch; and I followed him across the fields with a speed that was increased by hearing the constable shouting 'Stop, thief!' behind me. But in a very few minutes those cries became fainter and fainter, until they at length ceased altogether. Still my deliverer pursued his way, and at such a rate, too, that I was scarcely able to keep up with him.

"At length we stopped in a thicket, and sat down to rest. My deliverer took a file from his pocket and worked away at my manacles with such a skill and energy, that in a few minutes I was relieved from them. He then produced some food, and I made a hearty meal. When the meal was over, my companion condescended to give me an explanation of certain matters which had hitherto remained wrapped up in some degree of mystery.

"'You must be informed,' he said, 'that my name is Morcar, and that I am the son of Zingary, king of the gipsies. The female whom you saw with me yesterday and this morning, is my wife. A considerable portion of the money earned by our race consists of fees paid by the simple and credulous, for having their fortunes told. In order to obtain the necessary information relative to the inhabitants of those places or dwellings which we visit, we are compelled to assume many disguises, or to make use of the agency of others, not connected with us, to gather that information for us. Some days ago, at an early hour in the morning, I was loitering about in the neighbourhood of the Three Compasses, and from behind a hedge saw you make off with the boots and trousers which a boy had been brushing in the yard. Chance led me that same afternoon to the village where you played your famous trick upon old Dobbin; and, as the story spread like wild-fire through the place immediately after your detection by cousin George, I could not avoid hearing all the particulars. I got a lift in a cart from that village to the market-town where I met you the same night at the inn. I could not help admiring your boldness and ingenuity; and, while I sat quietly smoking my pipe in the tap-room, listening to the discourse of the inmates, and picking up a variety of information, to be turned to future account, I noticed your embarrassment at the appearance of the waiter to collect the money owing by each individual. I had made a good day's work in a certain way, and was disposed to be liberal: accordingly, at a moment when you were turned in another direction, I placed the two half-crowns close by where you sate on the bench. Next day I threw off what I call my 'sallow disguise', and repaired to another public-house, near the market, to glean additional information, all of which our women have since turned to ample profit. Then I was enabled to give you a warning which was really important to you, as old Dobbin's cousin George had actually arrived that morning in the town to attend the market. A few days afterwards I was roving with my wife along the by-lanes in the neighbourhood of Clodhopper's farm, endeavouring by some means to glean what we could concerning the young women at that place—for our finest harvests are always reaped at farm-houses. Again I met you; and I made you the instrument of my design. But,' added Morcar, with a smile, 'you went farther than you were instructed: you did a thing which we never do—I mean, steal money. We take for our use a sucking-pig, a fowl, or a goose; and we do not consider that stealing. We also snare rabbits and game; and we look upon it as no crime. However, you saw the scrape into which that business of the purse got me and my wife this morning. You saved us, and I vowed to save you also. The moment I was discharged I went to the stable where the horse that was to convey you to gaol was kept, and bribed the ostler to drive a nail into his foot so as to touch the flesh. Then I found the man who was to drive you, and plied him so well with liquor that he was unable to perform his duty. My object was to delay your journey until the evening, because I knew that I could ensure your escape in the dark. You have seen how well my plans have succeeded, because you are now free.'

"You may suppose that I thanked my kind deliverer most sincerely for all he had done to serve me. He, however, cut me short in my expressions of gratitude, by saying, 'What are you going to do? If you will join us, you will be assured of your daily food, and will be more or less protected from danger. My father has a van, in which you can at any time hide when concealment is necessary; and we will do all we can to serve you, for I still consider myself to be indebted to you on account of your generous conduct of this morning. I could have borne punishment myself; but the idea of my wife being plunged into such misery—no, never—never!'

"I accepted the welcome offers of Morcar, and that very night was conducted to the encampment where his father and mother had taken up their quarters. Eva presented her son to me, saying, 'You have preserved for this little one a father and mother: henceforth the Zingarees will know thee as a friend!' From that moment I have lived with the gipsies until the present time; and, though some years have passed away since I first joined them, I have not yet become weary of our wandering mode of existence."

CHAPTER CXXXIV.
THE PALACE IN THE HOLY LAND.

THE wanderer amidst the crowded thoroughfares of the multitudinous metropolis cannot be unacquainted with that assemblage of densely populated streets and lanes which is situate between High Street (St. Giles's) and Great Russell Street (Bloomsbury).

The district alluded to is called the Holy Land.

There poverty hides its head through shame, and crime lurks concealed through fear;—there every thing that is squalid, hideous, debauched, and immoral, makes its dwelling;—there woman is as far removed from the angel as Satan is from the Godhead, and man is as closely allied to the brute as the idiot is to the baboon;—there days are spent in idleness, and nights in dissipation;—there no refinement of habit or of speech is known, but male and female alike wallow in obscene debauchery and filthy ideas;—there garments are patched with pieces of various dyes, and language is disfigured with words of a revolting slang;—there the natural ruffianism and brutal instincts of the human heart are unrepressed by social ties or conventional decencies;—there infamy is no disgrace, crime no reproach, vice no stain.

Such is the Holy Land.