The guests in the Dark-House parlour formed about as pleasant an assemblage of scamps as one could wish to behold. The establishment was a notorious resort for thieves and persons of the worst character; and no one who frequented it thought it worth while to shroud his real occupation beneath an air of false modesty. The conversation in the parlour, therefore, usually turned upon the tricks and exploits of the thieves frequenting the place; and many entertaining autobiographical sketches were in this way delivered. Women often constituted a portion of the company in the parlour; and they were invariably the most noisy and quarrelsome of all the guests. Whenever the landlord was compelled to call in the police, to have a clearance of the house—a proceeding to which he only had recourse when his guests were drunk and penniless, and demanded supplies of liquor upon credit,—a woman was sure to be at the bottom of the row; and a virago of Spitalfields would think no more of smashing every window in the house, or dashing out the landlord's brains with one of his own pewter-pots, than of tossing off a tumbler of raw gin without winking.
On the evening of which we are writing there were several women in the parlour of the Dark-House. These horrible females were the "blowens" of the thieves frequenting the house, and the principal means of disposing of the property stolen by their paramours. They usually ended by betraying their lovers to the police, in fits of jealousy; and yet—by some strange infatuation on the part of those lawless men—the women who acted in this way speedily obtained fresh husbands upon the morganatic system. For the most part, these females are disfigured by intemperance; and their conversation is far more revolting than that of the males. Oh! there is no barbarism in the whole world so truly horrible and ferocious—so obscene and shameless—as that which is found in the poor districts of London!
Alas! what a wretched mockery it is to hold grand meetings at Exeter Hall, and proclaim, with all due pomp and ceremony, how many savages in the far-off islands of the globe have been converted to Christianity, when here—at home, under our very eyes—even London itself swarms with infidels of a more dangerous character:—how detestable is it for philanthropy to be exercised in clothing negroes or Red Men thousands of miles distant, while our own poor are cold and naked at our very doors:—how monstrously absurd to erect twelve new churches in Bethnal Green, and withhold the education that would alone enable the poor to appreciate the doctrines enunciated from that dozen of freshly-built pulpits!
But to return to the parlour of the Dark-House.
In one corner sate the Resurrection Man and the Cracksman, each with a smoking glass of gin-and-water before him. They mingled but little in the conversation, contenting themselves with laughing an approval of any thing good that fell upon their ears, and listening to the discourse that took place around them.
"Now, come, tell us, Joe," said a woman with eyes like saucers, hair like a bundle of tow, and teeth like dominoes, and addressing herself to a man who was dressed like a coal-heaver,—"tell us, Joe, how you come to be a prig?"
"Ah! do, Joe—there's a good feller," echoed a dozen voices, male and female.
"Lor' it's simple enough," cried the man thus appealed to: "every poor devil must become a thief in time."
"That's what you say, Tony," whispered the Cracksman to the Resurrection Man.
"Of course he must," continued the coal-heaver; "more partickler them as follows my old trade—for though I've got on the togs of a whipper, I ain't one no longer. The dress is convenient—that's all."