John Owens, the surviving witness to Isom Chase’s will, spent his dreary days at the poorhouse whittling long chains of interlocking rings, and fantastic creatures such as the human eye never beheld in nature, out of soft pine-wood. He had taken up that diversion shortly after the last of his afflictions, blindness, fell upon him and, as white pine was cheap, the superintendent of the institution indulged him without stint.
Uncle John, as he was called long years before the hard-riding world threw him, was a preacher back in the days of his youth, middling manhood and prosperity. He had ridden the country in the Campbellite faith, bringing hundreds into the fold, with a voice as big as a bull’s, and a long beard, which he wore buttoned under his vest in winter. And now in his speechlessness, darkness, and silence, he still preached in his way, carving out the beast with seven heads and ten horns, and female figures of hideous mien, the signification of which nobody rightly knew.
Uncle John had a little slate upon which he wrote his wants, but nobody had discovered any way of communicating with him save by taking his hand and guiding it to the object for which he had asked. For a long time he had written the one word “Paint” on his slate. That was the beginning of his use of it, when one word was all that he could get on a side of it at a time. After his fingers had become sensitive through his new art of whittling and feeling, he improved his writing, until he made it plain that he wanted paint to adorn his carved figures, so they could be sold. 229
It was the hope of the poor old soul that he could whittle himself out of the poorhouse, and live free and independent upon the grotesque productions of his knife, if they would give him paint to make them attractive, and thus get a start. He did not know how fantastic and ridiculous they were, having only his own touch to guide him to judgment of their merits.
Perhaps he was no less reasonable in this belief than certain painters, musicians, and writers, who place their own blind value upon the craft of their hands and brains, and will not set them aside for any jury that the world can impanel.
Uncle John never came to realize his hopes of freedom, any more than he ever came to realize the uselessness of paint for his angels when he had no eyes for applying it. He whittled on, in melancholy dejection, ring upon ring in his endless chains of rings, forging in bitter irony the emblems of bondage, when his old heart so longed to be free.
It was a bright day in the life of Uncle John Owens, then, when Ollie’s lawyer called at the poorhouse and placed under his hands some slender slips of cardboard bearing raised letters, the A B C of his age.
His bearded old face shone like a window in which a light has been struck as his fluttering fingers ran over the letters. He fumbled excitedly for his slate which hung about his neck, and his hand trembled as he wrote:
“More–book–more.”
It had been an experiment, the lawyer having doubted whether Uncle John’s untrained fingers, dulled by age, could pick out the letters, large as they were. He had nothing more to offer, therefore, and no way of answering the appeal. But that night an order for the New Testament in raised characters for the blind went out from Shelbyville.