Again during the interval my friend came to me. He said: "You will be allowed to hold your meeting this afternoon, though not without interruption. But the attack I have warned you of will be made this evening, and I once more beseech you to stay away." He knew, of course, it was impossible. What took place after that in the councils of the rioters I know not. I have always supposed that my friend, a man well known in Boston, went to the Mayor and laid the case before him. I do not know. What is known is that before the hour when the Society was to assemble in the evening, the Mayor closed the Temple. His decision was not imparted to us. Phillips and I drove to the Temple, and only on arriving heard what the Mayor had done. He was a weak Mayor, disloyal, incompetent. But he had perhaps prevented a tragedy. I think Governor Andrew, aware of the probable course of events in the South and at Washington, desired to avoid anything like a conflict in Massachusetts. He said as much to me afterward. That was his excuse.
CHAPTER XI
WENDELL PHILLIPS—GOVERNOR ANDREW—PHILLIPS'S CONVERSION
There was one clear reason for the deadly hatred of the pro-slavery faction in Boston to Phillips. He was the real leader of the Anti-Slavery Party. If he could be silenced, the voices of the rest mattered little. During twenty years Garrison's influence had been declining, and Phillips had come steadily to the front. For the last ten years he had stood alone. It was his voice which rang through the land. His were the counsels which governed the Abolitionist band. His speeches were something more than eloquent; they were full of knowledge, of hard thinking; and the rhetorical splendour only lighted up a closely reasoned argument. What Emerson said of speeches and writings in general was absolutely true of Phillips's oratory; the effect of it was mathematically measurable by the depth of thought. He spoke all over the North. The Conservatives had no match for him; therefore he was to be put down by other means.
Passions ran, I think, higher in Boston during those winter months of 1860-1, and the early spring, than before or since. Thanks to the pro-slavery faction on one side and the Abolitionists on the other, Massachusetts was within measurable distance of civil war within her own borders. After Fort Sumter and Baltimore, these passions found an outlet elsewhere. For a time, the two Northern factions merged into one people. But during all the years that have passed since I have known nothing quite like the state of feeling which prevailed that winter. The solid men of Boston thought they saw the fabric of society dissolving and their business and wealth and authority perishing with it. The solid world was to exist no more. Naturally, they fought for their lives and all the rest of it, and fought hard. Their hatreds were savage. Their methods were savage. We seemed to be getting back to the primitive days when men stood face to face, and the issue of battle became a personal combat. The Lawrences and their friends were generally a little stout for the business of battle, but the allies whom they brought with them to Tremont Temple and the Music Hall and the streets were good fighting material. During all this time the Abolitionists were, as they had been, a minority and on the defensive.
But this was the state of things which Governor Andrew had in mind when he challenged Phillips to show him the statute. He did not want to make the State of Massachusetts a party to this conflict within itself. If to keep order in the streets or to keep a platform open to Phillips he were obliged to move, he meant to have the law with him. No refinements, no Judge-made law, no generalizations—for the common law after an Atlantic voyage and a hundred years' sleep is nothing—but a statute, printed, legible, peremptory, binding alike upon Governor and citizens. There was no such statute. If anybody had happened to think of it, no doubt there would have been, but there was not.
Therefore the Governor sat still. He was of such a bulk that it seemed as if, while he sat still, nothing could move. He was, in size and build, not wholly unlike Gambetta, though he had two eyes, both blue, as against the one black, fiery orb of the Genoese; and curling light brown hair instead of the black lion's mane which floated to Gambetta's shoulders; and a face in which sweetness counted for as much as strength. Like Gambetta, he was well served by those about him. He knew accurately what was going on, and all that was going on. He told me afterward he did not know on what information we acted, but he was astonished we knew so much about what the enemy intended. When I reminded him that my associations were mostly with the other side, he reflected a moment and said: "Yes, that explains a good deal." I did not think it necessary to add that, after Tremont Temple, we were on good terms with the police also; since Phillips's appeal to Andrew had been based on the alliance between the police and the Lawrence mob; an alliance which had in truth existed, at that time.
But the winter wore on. Twice after the discourse on Mobs and Education, Phillips spoke in the Music Hall—January 20th, 1861, on Disunion, and February 17th, on Progress. Both times the mob supplied part of his audience inside and part of his escort outside. No violence was attempted. The police were too strong, and the example of Deputy Chief Ham had proved they were in earnest. If there was any violence, it was in Phillips's speeches and language. He was never more provocative. His forecast of the situation was influenced by his wishes and theories. All his life he had been preaching disunion as the one remedy for the slave. Disunion seemed now at last within reach, and at all costs he would do what he could to promote it. Indeed, he thought it already accomplished. Within six weeks after Lincoln's election South Carolina had replied by an ordinance of secession. Mississippi, Alabama, Georgia had followed, and all over the South United States forts and arsenals had been seized by State troops. What was Phillips's comment?
"The Lord reigneth; let the earth rejoice. The covenant with death is annulled; the agreement with hell is broken in pieces. The chain which has held the slave system since 1787 is parted."