Bruges and West Flanders

by George W. T. Omond

COXYDE—THE SCENERY OF THE DUNES

The whole of the coast-line is within the province of West Flanders, and its development in recent years is the most striking fact in the modern history of the part of Belgium with which this volume deals. The change which has taken place on the littoral during the last fifteen or twenty years is extraordinary, and the contrast between the old Flanders and the new, between the Flanders which lingers in the past and the Flanders which marches with the times, is brought vividly before us by the difference between such mediæval towns as Bruges, Furnes, or Nieuport, and the bright new places which glitter on the sandy shores of the Flemish coast. But in almost every corner of the dunes, close to these signs of modern progress, there is something to remind us of that past history which is, after all, the great charm of Flanders.

One of the most characteristic spots in the land of the dunes is the village of Coxyde, which lies low amongst the sandhills, about five miles west from Nieuport, out of sight of the sea, but inhabited by a race of fisherfolk who, curiously enough, pursue their calling on horseback. Mounted on their little horses, and carrying baskets and nets fastened to long poles, they go into the sea to catch small fish and shrimps. It is strange to see them riding about in the water, sometimes in bands, but more frequently alone or in pairs; and this curious custom, which has been handed down from father to son for generations, is peculiar to the part of the coast which lies between La Panne and the borders of France.

Near Coxyde, and at the corner where the road from Furnes turns in the direction of La Panne, is a piece of waste ground which travellers on the Vicinal railway pass without notice. But here once stood the famous Abbey of the Dunes.

COXYDE. A Shrimper on Horseback.

In the first years of the twelfth century a pious hermit named Lyger took up his abode in these solitary regions, built a dwelling for himself, and settled down to spend his life in doing good works and in the practice of religion. Soon, as others gathered round him, his dwelling grew into a monastery, and at last, in the year 1122, the Abbey of the Dunes was founded. It was nearly half a century before the great building, which is said to have been the first structure of such a size built of brick in Flanders, was completed; but when at last the work was done the Abbey was, by all accounts, one of the most magnificent religious houses in Flanders, consisting of a group of buildings with no less than 105 windows, a rich and splendid church, so famous for its ornamental woodwork that the carvings of the stalls were reproduced in the distant Abbey of Melrose in Scotland, and a library which, as time went on, became a storehouse of precious manuscripts and hundreds of those wonderfully illustrated missals on which the monks of the Middle Ages spent so many laborious hours. We can imagine them in the cells of Coxyde copying and copying for hours together, or bending over the exquisitely coloured drawings which are still preserved in the museums of Flanders.

But their most useful work was done on the lands which lay round the Abbey. There were at Coxyde in the thirteenth century no fewer than 150 monks and 248 converts engaged at one time in cultivating the soil.[*] They drained the marshes, and planted seeds where seeds would grow, until, after years of hard labour on the barren ground, the Abbey of the Dunes was surrounded by wide fields which had been reclaimed and turned into a fertile oasis in the midst of that savage and inhospitable desert.

[Footnote *: Derode, Histoire Religieuse de la Flandre Maritime, p.86.]

When St. Bernard was preaching the Crusade in Flanders he came to Coxyde. On his advice the monks adopted the Order of the Cistercians, and their first abbot under the new rule afterwards sat in the chair of St. Bernard himself as Abbot of Clairvaux. Thereafter the Cistercian Abbey of the Dunes grew in fame, especially under the rule of St. Idesbaldus, who had come there from Furnes, where he had been a Canon of the Church of Ste. Walburge. 'It has also a special interest for English folk. It long held lands in the isle of Sheppey, as well as the advowson of the church of Eastchurch, in the same island. These were bestowed on it by Richard the Lion-Hearted. The legend says that these gifts were made to reward its sixth abbot, Elias, for the help he gave in releasing Richard from captivity. Anyhow, Royal charters, and dues from the Archbishop of Canterbury, and a Bull of Pope Celestine III., confirmed the Abbey in its English possessions and privileges. The Abbey seems to have derived little benefit from these, and finally, by decision of a general congregation of the Cistercian Order, handed them over to the Abbot and Chapter of Bexley, to recoup the latter for the cost of entertaining monks of the Order going abroad, or returning from the Continent, on business of the Order.'[*]