During these years of trouble the Protestants of the two countries drew gradually together; and in the year 1586 the kingdoms entered into a compact which lasted until the death of Elizabeth and the accession of James to the throne of England.

The Duke of Guise asked James of Scotland to join the Holy League. But to this invitation he returned no answer; and Sir Edward Wotton, who was sent as ambassador to the Court of Holyrood, found that James was ready to form an alliance with Elizabeth and Henry of Navarre in defence of the Protestant religion. A Scottish Parliament, which met at St. Andrews in July 1585, authorised the king and his Council to enter upon a league, more strict and firm than any previous league, between England and Scotland, which, the Estates said, were naturally allies, and were alike exposed to the assaults of the common enemy.[37] In the following year commissioners for both kingdoms met, and signed the League. It was agreed that the sovereigns of England and Scotland should defend the Protestant religion against all comers. There was to be an alliance, offensive and defensive, between the countries. If England was invaded at a point at a distance from Scotland, an army of seven thousand Scotsmen was to march to assist her. If Scotland was invaded at any place distant from England, twelve thousand Englishmen were to help her. If the invasion took place near the Borders, James was to send as many troops as he could muster to the spot. If any trouble arose in Ireland, none of the inhabitants of Scotland were to be permitted to go thither. Neither kingdom was to shelter rebels fleeing across the Border. All former treaties of friendship between the countries were to remain in force; and James bound himself to see, when he reached the age of twenty-five, that these terms were ratified by the Scottish Parliament.[38]

Nothing was said about Mary of Scotland during these negotiations. She was entirely ignored; and it is impossible to say how far this may have helped to remove any scruples which she might have felt about the objects of the Babington Conspiracy.[39] Her execution, however, endangered the new alliance when it had existed for only nine months. The Scottish clergy had, indeed, with scarcely an exception, refused to pray for her; and if she had been tried and sentenced by the Privy Council of Scotland or by the Scottish Parliament, the Catholic laity alone would have attempted to save her. But the manner of her trial and condemnation was regarded as a national affront; and when the Estates met in July 1587 the peers offered to give their lives and fortunes to avenge the fate of the Scottish queen, who, after eighteen years of captivity in England, had perished at the hands of Englishmen. During the autumn and winter the Borders were in a state of dangerous excitement. An invasion from Scotland was expected. Preparations were made for raising ten thousand men to repel it; and there appears to have been some idea of rebuilding the old Roman wall.[40]

The indignation expressed by James at the treatment which his mother had received was doubtless not altogether feigned. But the great aim of his life now was to secure his own succession to the throne of England; and Walsingham adroitly availed himself of this circumstance for the purpose of preventing war. Sir John Maitland, a younger brother of Maitland of Lethington, was the Scottish Secretary, and to him Walsingham wrote a letter, which he knew would be read by James, and in which, with consummate art, he proved that if the youthful King of Scots wished to reach the object of his ambition, he must maintain his friendship with England.[41]

The resentment of James died speedily away. On various occasions, during the remainder of Elizabeth’s reign, the relations of the two countries were strained, and there was bad blood between the sovereigns. But there was no open rupture; and at last the house of Stuart entered peaceably, and without opposition, on the rich heritage of the English Crown.


CHAPTER II

THE UNION OF THE CROWNS