4. A Community-Serving Spirit
Many a country church is dying from sheer selfishness. The same of course is true in the city. Many people doubtless think the church exists for the benefit of its members only. If this were true, the church would be simply a club. Selfishness is slow suicide for an individual. It is equally so for a church. A self-serving spirit in a church is contrary to the spirit of Jesus and it kills the church life. It is a bad thing for a church to have the reputation for working constantly just to keep its head above water, struggling to keep alive, just to go through the motions of religious activity, yet making no progress. Many a church is dying simply for lack of a good reason for being. Can you not hear the voice of the Master saying, “The church that would save its life shall lose it; but the church that is willing to lose its life, for my sake, the same shall save it”?
Let the church adjust its program to a larger radius. Let it be a community-wide program. If there are other churches, it will of course not invade the homes of families under their care. But aside from this, it will plan its work to reach out to all neglected individuals as well as to serve all social and moral interests of the community as a whole. Let its motto be “We seek not yours but you.” The church will not be able to save the community until it proves its willingness to sacrifice for the sake of the community.
5. A Broad Vision of Service and Program of Usefulness
This next factor making for efficiency is very closely related to the last. A useful country church will not die. A church that is really serving its community in vital ways will so win the appreciation of the people that they will support it because they love it. Some churches and ministers seem too proud to include in their program anything but preaching, praying, hymn-singing, with an occasional funeral, wedding and baked-bean supper to break the monotony. In a social age like this, with multiplying human needs, such a church is on the way to death. The church must recognize its responsibility, as its Master recognized it, to meet all the human needs of its people. Many country communities with meager social equipment, often with manifold human needs absolutely unmet, demand the broadest kind of brotherly service on the part of the church, for their mutual good. The church need not do everything itself as an institution. Its great work will ever be the work of inspiration. But where there are serious gaps in the social structure, the church must somehow fill the gaps. It must do the work or get it done.
It rejoices us to find churches all along the country-side to-day that have welcomed this great opportunity for broad usefulness, and have gained a new vitality and an increasing success by facing all the needs of the community and broadening their vision and program of service accordingly.
6. United Christian Forces in the Community
We are confronted now by one of the most serious factors in our problem. The pitiable sub-division of rural Christendom into petty little struggling, competing churches makes religion a laughing-stock and a failure. We are saddened by it. By and by we shall get so ashamed of it that we will stop it! Many men of leadership and influence are working on the problem and we can see improvement in many directions.
Wasteful sectarianism is a sin in the city; but it is a crime in the country. It is a city luxury which may be justified perhaps where there is a wealth of people; but it is as out of place among the farms as sheet asphalt pavements or pink satin dancing pumps. Sectarianism is not religion. It is merely selfishness in religion. A sincere country Christian will be willing to sacrifice his sectarian preference, as a city luxury which the country cannot afford.
The great Puritan movement against conformity to an established church settled forever the great principle that any company of earnest Christians have a right to form a church when conditions justify it. But we have seen in this country, as nowhere else in the world, the absurd extremes of this great liberty. Sects have been formed to maintain the wickedness of buttons and the piety of hooks and eyes; and for many another tenet almost as petty. Churches of “Come-Outers,” “Heavenly Recruits” and “The Hephzibah Faith” appeal to the fancy of theological epicures. Colonies of “Zionites” and “The Holy Ghost and Us Society” have been established, mainly for the exploiting of some shrewd fanatic and his pious fraud.