FOOTNOTES:
[200] "Driven by the European populations toward the northwest of North America,[201] the savage tribes are returning, by a singular destiny, to expire on the same shore where they landed, in unknown ages, to take possession of America. In the Iroquois language, the Indians gave themselves the appellation of Men of Always (Ongoueonoue); these men of always have passed away, and the stranger will soon have left to the lawful heirs of a whole world nothing but the mold of their graves."—Chateaubriand's Travels in America (Eng. trans.), vol. ii., p. 93.
[201] De Tocqueville calculated that along the borders of the United States, from Lake Superior to the Gulf of Mexico, extending a distance of more than 1200 miles, as the bird flies, the whites advance every year at a mean rate of seventeen miles; and he truly observes that there is a grandeur and solemnity in this gradual and continuous march of the European race toward the Rocky Mountains. He compares it to "a deluge of men rising, unabatedly, and daily driven onward by the hand of God."—Democracy in America, vol. ii., cap. x., §4; Lyell, vol. ii., p. 77.
[202] See Appendix, No. XLI. (vol. II.)
[203] See Appendix, No. XLII. (vol. II.)
[204] "Generally speaking, the American races of mankind were characterized by a want of domestic animals, and this had considerable influence on their domestic life." (Cosmos, note, vol. ii., p. 481.) Contrasting the Bedouin with the Red Indian, Volney observes, "the American savage is, on the contrary, a hunter and a butcher, who has had daily occasion to kill and slay, and in every animal has beheld nothing but a fugitive prey, which he must be quick to seize. He has thus acquired a roaming, wasteful, and ferocious disposition; has become an animal of the same kind with the wolf and tiger; has united in bands or troops, but not into organized societies."
[205] On ne prit pas d'abord les Américains pour des hommes, mais pour des orang-otangs, pour des grands singes, qu'on pouvoit détruire sans remords et sans reproche. Un pape fit une Bulle originale dans laquelle il déclara qu' ayant envie de fonder des Evêchés dans les plus riches contrées de l'Amérique, il plaisoit à lui et au Saint Esprit de reconnoitre les Américains pour des hommes véritables; de sorte que, sans cette décision d'une Italien, les habitans du Nouveau Monde seroient encore maintenant, aux yeux des fidèles, une race d'animaux équivoques.... Qui auroit cru que malgré cette sentence de Rome, on eut agité violemment au conseil de Lima, 1583, si les Américains avoient assez d'esprit pour être admis aux sacrements de l'Eglise. Plusieurs évêques persistèrent à les leur refuser pendant que les Jésuites faisoient communier tous les jours leurs Indiens esclaves au Paraquai, afin de les accoûtumer, disoient-ils, à la discipline, et pour les détourner de l'horrible coutume de se nourrir de chair humain.—Récherches Philosophiques sur les Américains, De Pauw, tom. i., p. 35.
[206] Rousseau, opposed by Buffon, Volney, &c.
[207] "Notwithstanding the striking analogies existing between the nations of the New Continent and the Tartar tribes who have adopted the religion of Bouddah, I think I discover in the mythology of the Americans, in the style of their paintings, in their languages, and especially in their external conformation, the descendants of a race of men, which, early separated from the rest of mankind, has followed for a lengthened series of years a peculiar road in the unfolding of its intellectual faculties, and in its tendency toward civilization."—Humboldt's Ancient Inhabitants of America, vol. i., p. 200.
"It can not be doubted that the greater part of the nations of America belong to a race of men who, isolated ever since the infancy of the world from the rest of mankind, exhibit in the nature and diversity of language, in their features, and the conformation of their skull, incontestable proofs of an early and complete civilization."—Ibid., vol. i., p. 250.