Lord Nugent has fallen into the vulgar error, an invention, probably, of the Puritan historian, and unanswerably disproved by a reference to Parliamentary records. See Miss Aikin's Life of Charles I., vol. i., p. 472; Bancroft's History of the United States, vol. i., p. 411. The exultation of the Puritan writers on the subject is excessive. They ascribe all the subsequent misfortunes of Charles I. in connection with the scheme of Providence to this tyrannical edict, as they call it.—Russell's Modern Europe, vol. ii., p. 237. See Bancroft's History of the United States, vol. i., p. 412.
"Nothing could be more barbarous than this! To impose laws on men which in conscience they thought they could not comply with, to punish them for their noncompliance, and continually revile them as undutiful and disobedient subjects by reason thereof, and yet not permit them peaceably to depart and enjoy their own opinions in a distant part of the world, yet dependent on the sovereign: to do all this was base, barbarous, and inhuman. But persecutors of all ages and nations are near the same; they are without the feelings and the understandings of men. Cromwell or Hampden could have given little opposition to the measures of Charles in the wilds of North America. In England they engaged with spirit against him, and he had reason to repent his hindering their voyage. May such at all times be the reward of those who attempt to rule over their fellow-men with rigor: may they find that they will not be slaves to kings or priests, but that they know the rights by nature conferred on them, and will assert them! This will make princes cautious how they give themselves up to arbitrary counsels, and dread the consequences of them."—Harris's Life of Cromwell, p. 56.
[331] "Mr. Dudley, one of the most respectable of the governors, was found, at his death, with a copy of verses in his pocket, which included the following couplet:
"'Let men of God in court and churches watch
O'er such as do a toleration hatch"—Chalmers.
[332] "The cutting the hair very close, which seemed supported by St. Paul's authority, was the chief outward symbol of a Puritan. In the case of a minister, it was considered essential that the ear should be thoroughly uncovered. Even after the example of Dr. Owen and other eminent divines had given a sanction to letting the hair grow, and even to periwigs, a numerous association was formed at Boston (where Mr. John Cotton was pastor), with Mr. Endicot, the governor, at their head, the members of which bound themselves to stand by each other in resisting long hair to the last extremity. Vane, a young man of birth and fashion, continued for some time a recusant against the uncouth test of his principles, but at last we find a letter congratulating him on having 'glorified God by cutting his hair.'"—Hutchinson's Massachusetts, quoted by Murray.
[333] One of Williams's disciples, who held some command, cut the cross out, and trampled it under foot. This red cross had nearly subverted the colony. One part of the trained bands would not march with, another would not march without it.—Mather, Neale, &c., quoted by Murray.
[334] The town of Providence, now the capital of Rhode Island, was founded by Williams. The Indian name was Mooshausick, but he changed it to Providence in commemoration of his wonderful escape from persecution.—Arfwedson, vol. i., p. 224.
[335] Mather, vol. vii., ch. ii.; Neale, ch. i., p. 138; Hutchinson, p. 37, 39.
[336] Ibid.
[337] "Mr. Controller, Sir Harry Vane's eldest son, hath left his father, his mother, his country, and that fortune which his father would have left him here, and is for conscience' sake gone into New England, there to lead the rest of his days, being about twenty years of age. He had abstained two years from taking the sacrament in England, because he could get nobody to administer it to him standing."—Strafford Letters, September, 1635, quoted by Miss Aikin, Life of Charles I., vol. i., p. 479.