"D' you see that gyirl in the second row of Montroses, soft eyes, sawt o' deep-down roguish, round, straight neck, head set so nice on it? That's Gyarnet's daughteh. That gyirl's not as old as she looks, by three years."
He ceased. The chorus under the high pulpit stood up, sang, and sat again. Parson Tombs, above them, rose with extended arms, and the services had begun. The chorus stood again, and the church choir faced them from the gallery and sang with them antiphonally, to the spiritual discomfort of many who counted it the latest agony of modernness. In the long prayer the diversity of sects and fashions showed forth; but a majority tried hard not to resent any posture different from their own, although Miss Martha Salter and many others who buried their faces in their own seats, knew that Mr. Ravenel's eyes were counting the cracks in the plastering.
Barbara knelt forward—the Montrose mode. She heard Parson Tombs confess the Job-like loathsomeness of everyone present; but his long-familiar, chanting monotones fainted and died in the portals of her ears like a nurse's song, while her sinking eyelids shut not out, but in, one tallish Rosemont senior who had risen in prayer visibly heavy with the sleep he had robbed from three successive nights. The chirp of a lone cricket somewhere under the floor led her forth in a half dream beyond the town and the gleaming turnpike, across wide fields whose multitudinous, tiny life rasped and buzzed under the vibrant heat; and so on to Rosemont, dear Rosemont, and the rose mother there.
Her fan stops. An unearthly sweetness, an unconditioned bliss, a heavenly disembodiment too perfect for ecstasy, an oblivion surcharged with light, a blessed rarefaction of self that fills the house, the air, the sky, and ascends full of sweet odors and soothing sounds, wafts her up on the cadenced lullaby of the long, long prayer. Is it finished? No.
"Oh, quicken our drowsy powers!" she hears the pastor cry on a rising wave of monotone, and starts the fan again. Is she in church or in Rosemont? She sees Johanna beckoning in her old, cajoling way, asking, as in fact, not fancy, she had done the evening before, for the latest news of Cornelius, and hearing with pious thankfulness that Leggett has reappeared in his official seat, made a speech that filled the house with laughter and applause, put parties into a better humor with each other than they had been for years, and remains, and, for the present, will remain, unmolested.
Still Parson Tombs is praying. The fan waggles briskly, then more slowly—slowly—slowly, and sinks to rest on her white-robed bosom. The head, heavy with luminous brown hair, careens gently upon one cheek; that ineffably sweet dissolution into all nature and space comes again, and far up among the dream-clouds, just as she is about to recognize certain happy faces, there is a rush of sound, a flood of consternation, a start, a tumbling in of consciousness, the five senses leap to their stations, and she sits upright fluttering her fan and glancing round upon the seated congregation. The pastor has said amen.
Garnet spoke extemporaneously. The majority, who did not know every line of the sermon was written and memorized, marvelled at its facility, and even some who knew admitted it was wonderful for fervor, rhetorical richness and the skill with which it "voiced the times" without so much as touching those matters which Dixie, Rosemont's Dixie, did not want touched. Parson Tombs and others moaned "Amen," "Glory," "Thaynk Gawd," etc., after every great period. Only General Halliday said to his daughter, "He's out of focus again; claiming an exclusive freedom for his own set."
The text was, "But I was born free."
Paul, the speaker said, was as profound a believer in law as in faith. Jealous for every right of his citizenship, he might humble himself, but he never lightly allowed himself to be humbled. Law is essential to every civil order, but the very laying of it upon a man makes it his title-deed to a freedom without which obedience is not obedience, nor citizenship citizenship. No man is entirely free to fill out the full round of his whole manhood who is not in some genuine, generous way an author of the laws he obeys. "At this sacred desk and on this holy day I thank God that Dixie's noble sons and daughters are at last, after great tribulations, freer from laws and government not of their own choice than ever before since war furled its torn and blood-drenched banner! We have taught the world—and it's worth the tribulation to have taught the world—under God, that a people born with freedom in the blood cannot be forced even to do right! 'What you order me to do, alien lawmaker, may be right, but I was born free!' My first duty to God is to be free, and no freedom is freedom till it is purged of all indignity!
"But mark the limitation! Freemen are not made in a day! It was to a man who had bought his freedom that Paul boasted a sort that could not be bought! God's word for it, it takes at least two generations to make true freemen; fathers to buy the freedom and sons and daughters to be born into it! Wherefore let every one to whom race and inheritance have given beauty or talent, and to whom the divine ordering of fortune and social rank has added quality and scholarship, hold it the first of civic virtues to reply to every mandate of law or fate, Law is law, and right is right, but, first of all, I was born free, and, please God, I'll die so!