The Amateur Garden

by George Washington Cable

There is a moral law of gardening. No garden should ever tell a lie. No garden should ever put on any false pretence. No garden should ever break a promise. To the present reader these proclamations may seem very trite; it may seem very trite to say that if anything in or of a garden is meant for adornment, it must adorn; but we have to say such things to many who do not know what trite means—who think it is something you buy from the butcher. A thing meant for adornment, we tell them, must so truly and sufficiently adorn as to be worth all the room and attention it takes up. Thou shalt not let anything in thy garden take away thy guest's attention without repaying him for it; it is stealing.

A lady, not in our competition but one of its most valued patronesses, lately proposed to herself to place in the centre of a wide, oval lawn a sun-dial and to have four paths cross the grass and meet there. But on reflection the query came to her—

"In my unformal garden of simplest grove and sward will a sun-dial—posing in an office it never performed there, and will never again be needed for anywhere—a cabinet relic now—will a posed sun-dial be interesting enough when it is arrived at to justify a special journey and four kept-up paths which cut my beautiful grass-plot into quarters?"

With that she changed her mind—a thing the good gardener must often do—and appointed the dial to a place where one comes upon it quite incidentally while moving from one main feature of the grounds to another. It is now a pleasing, mild surprise instead of a tame fulfilment of a showy promise; pleasing, after all, it must, however, be admitted, to the toy-loving spirit, since the sun-dial has long been, and henceforth ever will be, an utterly useless thing in a garden, only true to art when it stands in an old garden, a genuine historical survival of its day of true utility. Only in such a case does the sun-dial belong to the good morals of gardening. But maybe this is an overstrict rule for the majority of us who are much too fond of embellishments and display—the rouge and powder of high art.

On the other hand, we go to quite as much pains to say that though a garden may not lie nor steal, it may have its concealments; they are as right as they are valuable. One of the first steps in the making of a garden should be to determine what to hide and how most gracefully to hide it. A garden is a house's garments, its fig-leaves, as we may say, and the garden's concealments, like its revelations, ought always to be in the interest of comfort, dignity, and charm.

We once had a very bumptious member on our board of judges. "My dear madam!" he exclaimed to an aspirant for the prizes, the underpinning of whose dwelling stood out unconcealed by any sprig of floral growth, "your house is barefooted! Nobody wants to see your house's underpinning, any more than he wants to see your own!"

It is not good to be so brusque about non-penitentiary offences, but skilful and lovely concealments in gardening were his hobby. To another he whispered, "My dear sir, tell your pretty house her petticoat shows!" and to yet another, "Take all those shrubs out of the middle of your lawn and 'plant out' with them every feature of your house which would be of no interest to you if the house were not yours. Your house's morals may be all right, but its manners are insufferable, it talks so much about itself and its family." To a fourth he said: "In a gardening sense your house makes too much noise; you can hear its right angles hit the ground. Muffle them! Muffle your architectural angles in foliage and bloom. Up in the air they may be ever so correct and fine, but down in the garden and unclothed they are heinous, heinous!"

Another precept we try to inculcate in our rounds among the gardens, another commandment in the moral law of gardening, is that with all a garden's worthy concealments it should never, and need never, be frivolous or be lacking in candor. I know an amateur gardener—and the amateur gardener, like the amateur photographer, sometimes ranks higher than the professional—who is at this moment altering the location of a sidewalk gate which by an earlier owner was architecturally misplaced for the sole purpose of making a path with curves—and such curves!—instead of a straight and honest one, from the street to the kitchen. When a path is sent on a plain business errand it should never loaf. And yet those lines of a garden's layout which are designed not for business but for pleasure, should never behave as though they were on business; they should loiter just enough to make their guests feel at ease, while not enough to waste time. How like a perfect lady, or a perfect gentleman, is—however humble or exalted its rank—a garden with courtly manners!

As to manners, our incipient American garden has already developed one trait which distinguishes it from those beyond the Atlantic. It is a habit which reminds one of what somebody has lately said about Americans themselves: that, whoever they are and whatever their manners may be, they have this to their credit, that they unfailingly desire and propose to be polite. The thing we are hinting at is our American gardens' excessive openness. Our people have, or until just now had, almost abolished the fence and the hedge. A gard, yard, garth, garden, used to mean an enclosure, a close, and implied a privacy to its owner superior to any he enjoyed outside of it. But now that we no longer have any military need of privacy we are tempted—are we not?—to overlook its spiritual value. We seem to enjoy publicity better. In our American eagerness to publish everything for everybody and to everybody, we have published our gardens—published them in paper bindings; that is to say, with their boundaries visible only on maps filed with the Registrar of Deeds.

Foreigners who travel among us complain that we so overdo our good-natured endurance of every public inconvenience that we have made it a national misfortune and are losing our sense of our public rights. This obliteration of private boundaries is an instance. Our public spirit and out imperturbability are flattered by it, but our gardens, except among the rich, have become American by ceasing to be gardens.