Some of the Rules may strike the modern reader as snobbish, even for the observance of youth. But the originals are in that respect toned down in Washington's MS. Rule 9 takes no cognizance of the principle of the original, that to approach nearer the fire than others, and to turn one's back to it are privileges of persons of rank. The 17th Maxim of chapter iii., which directed certain kissings of the hands of superiors, or of the robe, and other abasements, is entirely omitted. Where the original commands that we should never dispute in any fashion with our superiors in rank, Rule 34 says we ought not to "begin" with them. The only thing clear about which is that the instructor did not wish to admit authority so absolutely into the realm of argument. Rule 46 omits so much of the original as counsels grateful acceptance of reproof from another "the more if you depend on his authority." Other instances of this more liberal tendency will be noticed by those who make a careful comparison of the Rules and the French Maxims.

Here then are rules of conduct, taught, if my theory be correct, by a French protestant pilgrim, unknown to fame, in the New World. They were taught to a small school of girls and boys, in a town of hardly a hundred inhabitants. They are maxims partly ethical, but mainly relate to manners and civility; they are wise, gentle, and true. A character built on them would be virtuous, and probably great. The publisher of the English version (1665) says that "Mr. Pinchester, a learned scholar of Oxford," bought 250 copies for a great school he was about to open in London. Probably the school founded by James Marye was the first in the New World in which good manners were seriously taught.[1] Nay, where is there any such school to day?

[Footnote 1: It is probable that Mr. Marye's fine precedent was followed, to some extent, in the Fredericksburg Academy. The present writer, who entered it just a hundred years after George Washington recorded the "Rules," recalls, as his first clear remembrance of the school, some words of the worthy Principal, Thomas Hanson, on gentlemanly behaviour. Alluding to some former pupil, who had become distinguished, he said, "I remember, on one occasion, in a room where all were gathered around the fire—the weather being very cold—that some one entered, and this boy promptly arose and gave the new-comer his seat at the fire. It made an impression on me which I have never forgotten." And how long have lasted in the memory of the writer hereof the very words of our teacher's homage to the considerate boy who obeyed Washington's eighth Rule!]

Just this one colonial school, by the good fortune of having for its master or superintendent an ex-jesuit French scholar, we may suppose instructed in civility; and out of that school, in what was little more than a village, came an exceptionally large number of eminent men. In that school three American Presidents received their early education,—Washington, Madison, and Monroe.

It may be pretty confidently stated that both Madison and Monroe owed their success and eminence more to their engaging manners than to great intellectual powers. They were even notably deficient in that oratorical ability which counted for so much in the political era with which they were connected. They rarely spoke in Congress. When speaking, Madison was hesitating, and was heard with difficulty; but his quietness and modesty, his consideration for others, made the eloquent speak for him Whether these two statesmen were personally taught by James Marye is doubtful, for he was getting old when they were at school in Fredericksburg; but we may feel sure that civility was still taught there in their time, as, indeed it was within the memory of many now living.

George Washington, though even less able than the two others to speak in public, had naturally a strong intellect. But in boyhood he had much more against him than most of his young comrades,—obstructions that could be surmounted only by character. His father had much land but little money; at his death (1743,) the lands were left chiefly to his sons by the first wife. His widow was left poor, and her eldest son, George, had not the fair prospect of most of his schoolmates. Instead of being prepared for William and Mary College, he was prepared only for going into some business as soon as possible, so as to earn support for his mother and her four younger children. In his old book of school-exercises, the "Rules of Civility" are found in proximity to business forms that bear pathetic testimony to the severe outlook of this boy of fourteen. In the MS. of Col. Byrd Willis, already referred to (loaned me by his granddaughter, Mrs. Tayloe, of Fredericksburg), he says: "My father, Lewis Willis, was a schoolmate of General Washington, his cousin, who was two years his senior. He spoke of the General's industry and assiduity at school as very remarkable. Whilst his brother and other boys at playtime were at bandy and other games, he was behind the door ciphering. But one youthful ebullition is handed down while at that school, and that was romping with one of the largest girls; this was so unusual that it excited no little comment among the other lads." It is also handed down that in boyhood this great soldier, though never a prig, had no fights, and was often summoned to the playground as a peacemaker, his arbitration in disputes being always accepted.

Once more it may be well enough to remind the reader that it may yet be found that Washington, in his mother's humble home on the Rappahannock, read and pondered "Youth's Behaviour," wrote out what it held for him, and himself became an instructor of his schoolmates in rules of civility. It would be wonderful, but not incredible.

Although Washington became a fine-looking man, he was not of prepossessing appearance in early life; he was lank and hollow-chested. He was by no means a favourite with the beauties for which Fredericksburg was always famous, and had a cruel disappointment of his early love for Betsy Fauntleroy. In his youth he became pitted by smallpox while attending his invalid half-brother, Lawrence, on a visit to the Barbadoes.

But the experienced eye of Lord Fairfax, and of other members of the Fairfax family, had discovered beneath the unattractive appearance of George Washington a sterling character. Their neighbourhood, on the upper Potomac, was much less civilised and refined than Fredericksburg, and this young gentleman, so well instructed in right rules of behaviour and conduct, won their hearts and their confidence. It had been necessary that he should leave school at the age of sixteen to earn a living. At seventeen he was appointed by Lord Fairfax surveyor of his vast estates in Virginia, and for a time he resided with his lordship at Greenway Court. There can be little doubt that it was partly through the training in manners which Washington gained from the old French maxims that he thus made headway against circumstances, and gained the friendship of the highly-educated and powerful Fairfax family.

It should be mentioned, however, that young Washington's head was not in the least turned by this intimacy with the aristocracy. He wrote letters to his former playmates in which no snobbish line is discoverable. He writes to his "Dear friend Robin": "My place of residence is at present at his lordship's where I might, was my heart disengaged, pass my time very pleasantly, as there's a very agreeable young lady lives in the same house (Col. George Fairfax's wife's sister). But as that's only adding fuel to fire, it makes me the more uneasy, for by often and unavoidably being in company with her revives my former passion for your Lowland beauty; whereas, was I to live more retired from young women, I might eleviate in some measure my sorrows by burying that chaste and troublesome passion in the grave of oblivion or etearnall forgetfulness, for as I am very well assured, that's the only antidote or remedy that I ever shall be relieved by or only recess that can administer any cure or help to me, as I am well convinced, was I ever to attempt anything, I should only get a denial which would be only adding grief to uneasiness."