"Yes," says the O. W., "I would. If I was a healthy youngster, and couldn't get along with seven hours and a half of solid sleep, I'd take the next forenoon for it. Just at present, I want to remark that I've got the coffee and potato business underway, and I'll attend to them. If you want anything else for breakfast, you'll have to cook it."
And the boys, rising to the occasion, go about the breakfast with willing hands. It is noticeable, however, that only one pan of trout is cooked, two of the youngsters preferring to fall back on broiled ham, remarking that brook trout is too rich and cloying for a steady diet. Which is true. The appetite for trout has very sensibly subsided, and the boyish eagerness for trout fishing has fallen off immensely. Only two of the party show any interest in the riffles. They stroll down stream leisurely, to try their flies for an hour or two. The others elect to amuse themselves about the camp, cutting small timber with their little hatchets, picking fresh browse, or skirmishing the mountain side for wintergreen berries and sassafras. The fishermen return in a couple of hours, with a score of fair-sized trout. They remark apologetically that it is blazing hot—and there are plenty of trout ahead. Then they lean their rods against the shanty, and lounge on the blankets, and smoke and dose.
It is less than forty-eight hours since the cross-pole was laid; and, using a little common sense woodcraft, the camp has already attained to a systematic no-system of rest, freedom and idleness. Every man is free to "loaf, and invite his soul." There is good trouting within an hour's walk for those who choose, and there is some interest, with a little exercise, in cooking and cutting night wood, slicking up, etc. But the whole party is stricken with "camp-fever," "Indian laziness," the dolce far niente. It is over and around every man, enveloping him as with a roseate blanket from the Castle of Indolence.
It is the perfect summer camp.
And it is no myth; but a literal résumé of a five days' outing at Poplar Spring, on Marsh Creek, in Pennsylvania. Alas, for the beautiful valley, that once afforded the finest camping grounds I have ever known.
Never any more
Can it be
Unto me (or anybody else)
As before.
A huge tannery, six miles above Poplar Spring, poisons and blackens the stream with chemicals, bark and ooze. The land has been brought into market, and every acre eagerly bought up by actual settlers. The once fine covers and thickets are converted into fields thickly dotted with blackened stumps. And, to crown the desolation, heavy laden trains of "The Pine Creek and Jersey Shore R. R." go thundering almost hourly over the very spot where stood our camp by Poplar Spring.
Progress?
Of course, this is progress; but, whether backward or forward, had better be decided sixty years hence. And, just what has happened to the obscure valley of Marsh Creek, is happening today, on a larger scale, all over the land. It is the same old story of grab and greed. Let us go on the "make" today, and "whack up" tomorrow; cheating each other as villainously as we may, and posterity be d—d. "What's all the w-u-u-rld to a man when his wife is a widdy?"
This is the moral: From Maine to Montana; from the Adirondacks to Alaska; from the Yosemite to the Yellowstone, the trout-hog, the deer-wolf, the netter, the skin-hunter, each and all have it their own way; and the law is a farce—only to be enforced where the game has vanished forever. Perhaps the man-child is born who will live to write the moral of all this—when it is too late.