Woodcraft

by George Washington Sears

CHAPTER VI Camp Cookery—How It Is Usually Done, With A Few Simple Hints On Plain Cooking—Cooking Fire And Outdoor Range

THE way in which an average party of summer outers will contrive to manage—or mismanage—the camp and campfire so as to get the greatest amount of smoke and discontent at the least outlay of time and force, is something past all understanding and somewhat aggravating to an old woodsman who knows some better. But it is just as good fun as the cynical O.W. can ask, to see a party of three or four enthusiastic youngsters organize the camp on the first day in, and proceed to cook the first meal. Of course, every man is boss, and every one is bound to build the fire, which every one proceeds to do. There are no back logs, no fore sticks, and no arrangement for level solid bases on which to place frying pans, coffee pots, etc. But, there is a sufficiency of knots, dry sticks, bark and chunks, with some kindling at the bottom, and a heavy volume of smoke working its way through the awkward-looking pile. Presently thin tongues of blue flame begin to shoot up through the interstices, and four brand new coffee pots are wriggled into level positions at as many different points on the bonfire. Four hungry youngsters commence slicing ham and pork, four frying pans are brought out from as many hinged and lidded soap boxes—when one man yells out hurriedly, "Look out, Joe, there's your coffee pot handle coming off." And he drops his frying pan to save his coffee pot, which he does, minus the spout and handle. Then it is seen that the flames have increased rapidly, and all the pots are in danger. A short, sharp skirmish rescues them, at the expense of some burned fingers, and culinary operations are the order of the hour.

Coffee and tea are brewed with the loss of a handle or two, and the frying pans succeed in scorching the pork and ham to an unwholesome black mess. The potato kettle does better. It is not easy to spoil potatoes by cooking them in plenty of boiling water; and, as there is plenty of bread with fresh butter, not to mention canned goods, the hungry party feed sufficiently, but not satisfactorily. Everything seems pervaded with smoke. The meat is scorched bitter, and the tea is of the sort described by Charles Dudley Warner, in his humorous description of "camping out": "The sort of tea that takes hold, lifts the hair, and disposes the drinker to hilariousness. There is no deception about it, it tastes of tannin, and spruce, and creosote." Of the cooking he says: "Everything has been cooked in a tin pail and a skillet—potatoes, tea, pork, mutton, slapjacks. You wonder how everything would have been prepared in so few utensils. When you eat, the wonder ceases, everything might have been cooked in one pail. It is a noble meal…The slapjacks are a solid job of work, made to last, and not go to pieces in a person's stomach like a trivial bun."

I have before me a copy of Forest and Stream, in which the canoe editor, under the heading of "The Galley Fire," has some remarks well worth quoting. He says: "The question of camp cookery is one of the greatest importance to all readers of Forest and Stream, but most of all to the canoeists. From ignorance of what to carry the canoeist falls back on canned goods, never healthy as a steady diet, Brunswick soup and eggs…The misery of that first campfire, who has forgotten it? Tired, hungry, perhaps cold and wet, the smoke everywhere, the coffee pot melted down, the can of soup upset in the fire, the fiendish conduct of frying pan and kettle, the final surrender of the exhausted victim, sliding off to sleep with a piece of hardtack in one hand and a slice of canned beef in the other, only to dream of mother's hot biscuits, juicy steaks, etc., etc." It is very well put, and so true to the life. And again: "Frying, baking, making coffee, stews, plain biscuits, the neat and speedy preparation of a healthy 'square meal' can be easily learned." Aye, and should be learned by every man who goes to the woods with or without a canoe.

But I was describing a first day's camping out, the party being four young men and one old woodsman, the latter going along in a double character of invited guest and amateur guide. When the boys are through with their late dinner, they hustle the greasy frying pans and demoralized tinware into a corner of the shanty, and get out their rods for an evening's fishing. They do it hurriedly, almost feverishly, as youngsters are apt to do at the start. The O.W. has taken no part in the dinner, and has said nothing save in response to direct questions, nor has he done anything to keep up his reputation as a woodsman, except to see that the shelter roof is properly put up and fastened. Having seen to this, he reverts to his favorite pastime, sitting on a log and smoking navy plug. Long experience has taught him that it is best to let the boys effervesce a little. They will slop over a trifle at first, but twenty-four hours will settle them. When they are fairly out of hearing, he takes the old knapsack from the clipped limb where it has been hung, cuts a slice of ham, butters a slice of bread, spreads the live coals and embers, makes a pot of strong green tea, broils the ham on a three-pronged birch fork, and has a clean, well cooked plain dinner. Then he takes the sharp three-pound camp axe, and fells a dozen small birch and ash trees, cutting them into proper lengths and leaving them for the boys to tote into camp. Next, a bushy, heavy-topped hemlock is felled, and the O.W. proceeds leisurely to pick a heap of fine hemlock browse. A few handfuls suffice to stuff the muslin pillow bag, and the rest is carefully spread on the port side of the shanty for a bed. The pillow is placed at the head, and the old Mackinac blanket-bag is spread neatly over all, as a token of ownership and possession. If the youngsters want beds of fine, elastic browse, let 'em make their own beds.

No campfire should be without poker and tongs. The poker is a beech stick four feet long by two inches thick, flattened at one end, with a notch cut in it for lifting kettles, etc. To make the tongs, take a tough beech or hickory stick, one inch thick by two feet in length, shave it down nearly one-half for a foot in the center, thrust this part into hot embers until it bends freely, bring the ends together and whittle them smoothly to a fit on the inside, cross checking them also to give them a grip; finish off by chamfering the ends neatly from the outside. They will be found exceedingly handy in rescuing a bit of tinware, a slice of steak or ham, or any small article that happens to get dropped in a hot fire.

And don't neglect the camp broom. It is made by laying bushy hemlock twigs around a light handle, winding them firmly with strong twine or moose wood bark, and chopping off the ends of the twigs evenly. It can be made in ten minutes. Use it to brush any leaves, sticks, and any litter from about the camp or fire. Neatness is quite as pleasant and wholesome around the forest camp as in the home kitchen. These little details may seem trivial to the reader. But remember, if there is a spot on earth where trifles make up the sum of human enjoyment, it is to be found in a woodland camp. All of which the O.W. fully appreciates, as he finishes the above little jobs; after which he proceeds to spread the fire to a broad level bed of glowing embers, nearly covering the same with small pieces of hemlock bark, that the boys may have a decent cooking fire on their return.

About sundown they come straggling in, not jubilant and hilarious, footsore rather and a little cross. The effervescence is subsiding, and the noise is pretty well knocked out of them. They have caught and dressed some three score of small brook trout, which they deposit beside the shanty, and proceed at once to move on the fire, with evident intent of raising a conflagration, but are checked by the O.W., who calls their attention to the fact that for all culinary purposes, the fire is about as near the right thing as they are likely to get it. Better defer the bonfire until after supper. Listening to the voice of enlightened woodcraft, they manage to fry trout and make tea without scorch or creosote, and the supper is a decided improvement on the dinner. But the dishes are piled away as before, without washing.

Then follows an hour of busy work, bringing wood to camp and packing browse. The wood is sufficient; but the browse is picked, or cut, all too coarse, and there is only enough of it to make the camp look green and pleasant—not enough to rest weary shoulders and backs. But, they are sound on the bonfire. They pile on the wood in the usual way, criss-cross and haphazard. It makes a grand fire, and lights up the forest for fifty yards around, and the tired youngsters turn in. Having the advantage of driving a team to the camping ground, they are well supplied with blankets and robes. They ought to sleep soundly, but they don't. The usual drawbacks of a first night in camp are soon manifested in uneasy twistings and turnings, grumbling at stubs, nots, and sticks, that utterly ignore conformity with the angles of the human frame. But at last, tired nature asserts her supremacy, and they sleep. Sleep soundly, for a couple of hours; when the bonfire, having reached the point of disintegration, suddenly collapses with a sputtering and crackling that brings them to their head's antipodes, and four dazed, sleepy faces look out with a bewildered air, to see what has caused the rumpus. All take a hand in putting the brands together and rearranging the fire, which burns better than at first; some sleepy talk, one or two feeble attempts at a smoke, and they turn in again. But, there is not an hour during the remainder of the night in which some one is not pottering about the fire.

The O.W., who has abided by his blanket-bag all night quietly taking in the fun—rouses out the party at 4 A.M. For two of them are to fish Asaph Run with bait, and the other two are to try the riffles of Marsh Creek with the fly. As the wood is all burned to cinders and glowing coals, there is no chance for a smoky fire; and, substituting coffee for tea, the breakfast is a repetition of the supper.