[325] "For they tell the Negroes, that they must believe in Christ, and receive the Christian faith, and that they must receive the sacrament, and be baptized, and so they do; but still they keep them slaves for all this."—MACY'S Hist. of Nantucket, pp. 280, 281.
[326] Ancient Charters and Laws of Mass., p. 117.
[327] Mr. Palfrey relies upon a single reference in Winthrop for the historical trustworthiness of his statement that a Negro slave could be a member of the church. He thinks, however, that this "presents a curious question," and wisely reasons as follows: "As a church-member, he was eligible to the political franchise, and, if he should be actually invested with it, he would have a part in making laws to govern his master,—laws with which his master, if a non-communicant, would have had no concern except to obey them. But it is improbable that the Court would have made a slave—while a slave—a member of the Company, though he were a communicant.—Palfrey, vol. ii. p. 30. Note.
[328] Butts vs. Penny, 2 Lev., p. 201; 3 Kib., p. 785.
[329] Hildreth, vol. ii. p. 426.
[330] Ancient Charters and Laws of Mass., p. 748.
[331] Palfrey, vol. ii. p. 30. Note.
[332] Hist. Mag., vol. v., 2d Series, by Dr. G.H. Moore.
[333] Slavery in Mass., p. 57, note.
[334] I use the term freeman, because the colony being under the English crown, there were no citizens. All were British subjects.