It was predicted by persons hostile to the rights and citizenship of the Negro, that a condition of freedom would not be in harmony with his character; that it would destroy him, and that he would destroy the country and party which tried to make him agree to a state of independent life; that having been used to the "kind treatment"(?) of his master he would find himself unequal to the responsibilities of freedom; and that his migratory disposition would lead him into a climate too cold for him, where he would be welcomed to an inhospitable grave.
It is true that a great many Negroes died during the first years of their new life. The joy of emancipation and the excitement that disturbed business swept the Negroes into the large cities. Like the shepherds who left their flocks on the plains and went into Bethlehem to see the promised redemption, these people sought the centres of excitement. The large cities were overrun with them. The demand for unskilled labor was not great. From mere spectators they became idlers, helpless and offensive to industrious society. Ignorant of sanitary laws, imprudent in their daily living, changing from the pure air and plain diet of farm life to the poisonous atmosphere and rich, fateful food of the city, many fell victims to the sudden change from bondage to freedom, from darkness to light, and from the fleshpots, garlic, and onions of their Egyptian bondage to the milk and honey of the Canaan of their deliverance.
But this was in accordance with an immutable law of nature. Every year a large number of birds perish in an attempt to change their home; every spring-time many flowers die at their birth. The law of the survival of the fittest is impartial and inexorable. The Creator said centuries ago "the soul that sinneth shall surely die," and the law has remained until the present time. Those who sinned ignorantly or knowingly died the death; but those who obeyed the laws of health, of man, and of God, lived to be useful members of society.
But this was the exception to the rule. The Negro race in America is not dying out. The charge is false. The wish was father to the thought, while no doubt many honest people have been misled by false figures. Nearly all white communities at the South had more than enough of physicians; and science and culture were summoned to the aid of the white mother in the hour of childbirth. The record of births was preserved with pride and official accuracy; and thus there was a record upon which to calculate the increase. But, on the contary, among the Negroes there were no physicians and no record of births. The venerable system of midwifery prevailed. In burying their dead, however, this people were compelled to obtain a burial permit from the Board of Health. Thus the statistics were all on one side—all deaths and no births. Looking at these statistics it did seem that the race was dying out. But the Government steps in and takes the census every decade, and, thereby, the world is enabled, upon reliable figures, to estimate the increase or decrease of the Colored race. The subjoined table exhibits the increase of the Colored people for nine decades.
| Year. | Colored. | Colored gain per cent. | ||||
| 1st | census. | 1790 | 757,208 | |||
| 2d | " | 1800 | 1,002,037 | 32.3 | 1st | decade. |
| 3d | " | 1810 | 1,377,808 | 37.5 | 2d | " |
| 4th | " | 1820 | 1,771,656 | 28.6 | 3d | " |
| 5th | " | 1830 | 2,328,642 | 31.5 | 4th | " |
| 6th | " | 1840 | 2,873,648 | 23.4 | 5th | " |
| 7th | " | 1850 | 3,638,808 | 26.6 | 6th | " |
| 8th | " | 1860 | 4,441,830 | 22.1 | 7th | " |
| 9th | " | 1870 | 4,880,009 | 9.9[122] | 8th | " |
| 10th | " | 1880 | 6,580,793 | 34.8 | 9th | " |
So here is a remarkable fact, that from 757,208 in 1790 the Negro race has grown to be 6,580,793 in 1880! The theory that the race was dying out under the influences of civilization at a greater ratio than under the annihilating influences of slavery was at war with common-sense and the efficient laws of Christian society. Emancipation has taken the mother from field-work to house-work. The slave hut has been supplanted by a pleasant house; the mud floor is done away with; and now, with carpets on the floor, pictures on the wall, a better quality of food properly prepared, the influence of books and papers, and the blessings of a preached Gospel, the Negro mother is more prolific, and the mortality of her children reduced to a minimum. The Negro is not dying out. On the contrary he has shown the greatest recuperative powers, and against the white population of the United States as it stands to-day—if it were not fed by European immigrants,—within the next hundred years the Negroes would outnumber the whites 12,000,000! Or at an increase of 33-1/3 per cent. the Negro population in 1980 would be 117,000,000! providing the ratio of increase continues the same between the races.
And in addition to the fact that the Negro, like the Irishman, is prolific, is able to reproduce his species, it should be recorded that the Negro intellect is growing and expanding at a wonderful rate. The children of ten and twelve years of age are more apt to-day than those of the same age ten years ago. And the children of the next generation will have no superiors in any of the schools of the country.
FOOTNOTES:
[117] For an account of this problem, see the Appendix to this volume.