[Original]
One revolts at these terrible pictures and accounts of the ravages of war in this former peaceful town, now so ravaged by the German army. Its picturesque town hall with the emblazoned coat of arms below the turret, where those flocks of white pigeons paraded the coping, cooing in the sunshine—now a mass of blackened ruin, behind a vast hole in the ground in what was once the town square, marking where one of the great shells fell and burst; and the shattered towers of the gray old Cathedral, the roof of which is gone, leaving the debris filled interior open to the rainy gray cloudy sky. Where now are the throngs of happy, apparently care-free peasants who thronged the "place" before the flag-hung old Town Hall that morning we last saw it in September, 1910?...
The Patron Saints' day—a day dear to the peasants. This festival which takes place but once a year, is an event in the peasant's life. On this day he invites his friends and his relatives to his house, each in turn. In such communities throughout France, where the church still preserves authority, the priest earnestly endeavors to protect the peasants from the wiles and temptations of sin—this is one of the few days when dancing is allowed. Thus in each section of the country or province the occasion is given a different name, although the circumstances of its celebration do not differ greatly.
In the North of France the day is known under the name of "La Dricasse," in the East as "La Rapport," in Savoy as the "Vogue"; in Touraine as the "Assemblée"; as the "Ballade" in Poitou; as the "Frairie" in Angoumois; and as the "Pardon" in Brittany.
The day before the fête, long lines of wagons with peddlers and mountebanks arrived in the "place" and each took up its station upon a position marked out with white stones, according to whatever license has been allotted to the showman at the Town Hall. There was no disorder whatever, no dispute with the Sergeant de Ville, whose word is law. The wagons were unpacked in the light of flaring naphtha torches under the excited eyes of the gamins who formed a wondering, pushing ring about the workmen until driven away by the police.
One may believe that during that night the peasants slept lightly for thinking of the joys of the feasting and dancing of the morrow. At dawn of day the chimes in the cathedral awakened them. Soon they thronged the streets, the men dressed in new blouses, or treasured wedding coats, the girls all in unaccustomed finery of stiff skirts and Sunday headdress.
All go to mass on a day of this sort as a sacred duty. The old Cathedral was crowded to the doors with the people; sitting and standing. Late comers fared badly and remained at the porch. Even there, they knelt piously at their devotions.
But it seemed to us that the whole congregation was nervously excited and impatient to be gone. We could not hear the words of the priest's sermon, but undoubtedly he counseled them to keep sober and to beware of the attractiveness of sin.
When the Amen was chanted how quickly the peasants left the old church! How they hastened to the square, where already flags were flying all about, and where the mountebanks were shouting out the attractions of their tented shows; where the booths displayed their attractive collections of brassy jewelry; and the firemen were gathered bravely in their brazen horsehair-plumed helmets, all ranged about the absurd diminutive fire pump, two feet in height and mounted on four twelve-inch scarlet wheels. How innocent, even pathetically ludicrous it seemed, yet what a charm it all had for us.
Everything was calculated to attract and excite the desires of these simple people, who know nothing of the luxuries to which free born Americans are so accustomed.