Vanished towers and chimes of Flanders

by George Wharton Edwards

The Tower of St. Rombauld: Malines

Historical documents in the Brussels Library contained the following:

"The precise origin of the commencements of the Cathedral of Malines is unknown, as the ancient records were destroyed, together with the archives, during the troubles in the sixteenth century. The 'Nefs' and the transepts are the most ancient, their construction dating from the thirteenth century. It is conjectured that the first three erections of altars in the choir and the consecration of the monument took place in March, 1312. The great conflagration of May, 1342, which destroyed nearly all of the town, spared the church itself, but consumed the entire roof of heavy beams of Norway pine. The ruins remained thus for a long period because of lack of funds for restoration, and in the meantime services were celebrated in the church of St. Catherine. It was not until 1366 that the cathedral was sufficiently repaired to be used by the canons. Once begun, however, the repairs continued, although slowly. But the tower remained uncompleted as it was at the outbreak of the Great War, standing above the square at the great height of 97.70 metres." On each face of the tower was a large open-work clock face, or "cadran," of gilded copper. Each face was forty-seven feet in diameter. These clock faces were the work of Jacques Willmore, an Englishman by birth, but a habitant of Malines, and cost the town the sum of ten thousand francs ($2000). The citizens so appreciated his work that the council awarded him a pension of two hundred florins, "which he enjoyed for fourteen years."

St. Rombauld was famous for its chime of forty-five bells of remarkable silvery quality: masterpieces of Flemish bell founding. Malines was for many hundreds of years the headquarters of bell founding. Of the master bell founders, the most celebrated, according to the archives, was Jean Zeelstman, who practised his art for thirty years. He made, in 1446, for the ancient church of Saint Michel at Louvain (destroyed by the Vandals in 1914) a large bell, bearing the inscription: "Michael prepositus paradisi quem nonoripicant angelorum civis fusa per Johann Zeelstman anno dmi, m. ccc. xlvi."

The family of Waghemans furnished a great number of bell founders of renown, who made many of the bells in the carillon of the cathedral of St. Rombauld; and there was lastly the Van den Gheyns (or Ghein), of which William of Bois-le-Duc became "Bourgeoisie" (Burgess) of Malines in 1506. His son Pierre succeeded to his business in 1533, and in turn left a son Pierre II, who carried on the great repute of his father. The tower of the Hospice of Notre Dame contained in 1914 a remarkable old bell of clear mellow tone—bearing the inscription: "Peeter Van den Ghein heeft mi Ghegotten in't jaer M.D. LXXX VIII." On the lower rim were the words: "Campana Sancti spiritus Divi Rumlodi." Pierre Van den Ghein II had but one son, Pierre III, who died without issue in 1618. William, however, left a second son, from whom descended the line of later bell founders, who made many of the bells of Malines. Of these Pierre IV, who associated himself with Pierre de Clerck (a cousin german), made the great "bourdon" called Salvator.

During the later years of the seventeenth century, the Van den Gheyns seem to have quitted the town, seeking their fortunes elsewhere, for the foundry passed into other and less competent hands.

In Malines dwelt the Primate of Belgium, the now celebrated Cardinal Mercier, whose courageous attitude in the face of the invaders has aroused the admiration of the whole civilized world. Malines, although near Brussels, had, up to the outbreak of the war and its subsequent ruin, perhaps better preserved its characteristics than more remote towns of Flanders. The market place was surrounded by purely Flemish gabled houses of grayish stucco and stone, and these were most charmingly here and there reflected in the sluggish water of the rather evil-smelling river Dyle.

Catholicism was a most powerful factor here, and the struggle between Luther and Loyola, separating the ancient from the modern in Flemish architecture, was nowhere better exemplified than in Malines. It has been said that the modern Jesuitism succeeded to the ancient mysticism without displacing it, and the installation of the first in the very sanctuary of the latter has manifested itself in the ornamentation of the ecclesiastical edifices throughout Flanders, and indeed this fact is very evident to the travelers in this region. The people of Malines jealously retained the integrity of their ancient tongue, and many books in the language were published here. Associations abounded in the town banded together for the preservation of Flemish as a language. On fête days these companies, headed by bands of music, paraded the streets, bearing large silken banners on which, with the Lion of Flanders, were inscriptions such as "Flanders for the Flemish," and "Hail to our Flemish Lion." On these occasions, too, the chimes in St. Rombauld were played by a celebrated bell-ringer, while the square below the tower was black with people listening breathlessly to the songs of their forefathers, often joining in the chorus, the sounds of the voices carrying a long distance. On the opposite side of the square, in the center of which was a fine statue of Margaret of Austria, adjoining the recently restored "Halles," a fine building in the purest Renaissance was being constructed, certainly a credit to the town, and an honor to its architect, attesting as it did the artistic sense and prosperity of the people. This, too, lies now in ashes—alas!

Flanders fairly bloomed, if I may use the expression, with exquisite architecture, and this garden spot, this cradle of art, as it has well been called, is levelled now in heaps of shapeless ruin.