The Old Franciscan Missions Of California

by George Wharton James

All this and more may unreservedly be said for the Indians while they were under the control of the fathers. That there were occasionally individual cases of harsh treatment is possible. The most loving and indulgent parents are now and again ill-tempered, fretful, or nervous. The fathers were men subject to all the limitations of other men. Granting these limitations and making due allowance for human imperfection, the rule of the fathers must still be admired for its wisdom and commended for its immediate results.

Now comes the order of secularization, and a little later the domination of the Americans. Those opposed to the control of the fathers are to set the Indians free. They are to be "removed from under the irksome restraint of cold-blooded priests who have held them in bondage not far removed from slavery"!! They are to have unrestrained liberty, the broadest and fullest intercourse with the great American people, the white, Caucasian American, not the dark-skinned Mexican!!!

What was the result. Let an eye-witness testify:

"These thousands of Indians had been held in the most rigid discipline by the Mission Fathers, and after their emancipation by the Supreme Government of Mexico, had been reasonably well governed by the local authorities, who found in them indispensable auxiliaries as farmers and harvesters, hewers of wood and drawers of water, and besides, the best horse-breakers and herders in the world, necessary to the management of the great herds of the country. These Indians were Christians, docile even to servility, and excellent laborers. Then came the Americans, followed soon after by the discovery of, and the wild rush for, gold, and the relaxation for the time being of a healthy administration of the laws. The ruin of this once happy and useful people commenced. The cultivators of vineyards began to pay their Indian peons with aguardiente, a real 'firewater.' The consequence was that on receiving their wages on Saturday evening, the laborers habitually met in great gatherings and passed the night in gambling, drunkenness, and debauchery. On Sunday the streets were crowded from morning until night with Indians,--males and females of all ages, from the girl of ten or twelve to the old man and woman of seventy or eighty.
"By four o'clock on Sunday afternoon, Los Angeles Street, from Commercial to Nigger Alley, Aliso Street from Los Angeles to Alameda, and Nigger Alley, were crowded with a mass of drunken Indians, yelling and fighting: men and women, boys and girls using tooth and nail, and frequently knives, but always in a manner to strike the spectator with horror.
"At sundown, the pompous marshal, with his Indian special deputies, who had been confined in jail all day to keep them sober, would drive and drag the combatants to a great corral in the rear of the Downey Block, where they slept away their intoxication. The following morning they would be exposed for sale, as slaves for the week. Los Angeles had its slave-mart as well as New Orleans and Constantinople,--only the slaves at Los Angeles were sold fifty-two times a year, as long as they lived, a period which did not generally exceed one, two, or three years under the new dispensation. They were sold for a week, and bought up by vineyard men and others at prices ranging from one to three dollars, one-third of which was to be paid to the peon at the end of the week, which debt, due for well-performed labor, was invariably paid in aguardiente, and the Indian made happy, until the following Monday morning, he having passed through another Saturday night and Sunday's saturnalia of debauchery and bestiality. Those thousands of honest, useful people were absolutely destroyed in this way."

In reference to these statements of the sale of the Indians as slaves, it should be noted that the act was done under the cover of the law. The Indian was "fined" a certain sum for his drunkenness, and was then turned over to the tender mercies of the employer, who paid the fine. Thus "justice" was perverted to the vile ends of the conscienceless scoundrels who posed as "officers of the law."

Charles Warren Stoddard, one of California's sweetest poets, realized to the full the mercenary treatment the Missions and the Indians had received, and one of the latest and also most powerful poems he ever wrote, "The Bells of San Gabriel," deals with this spoliation as a theme. The poem first appeared in Sunset Magazine, the Pacific Monthly, and with the kind consent of the editor I give the last stanza.

"Where are they now, O tower!
The locusts and wild honey?
Where is the sacred dower
That the Bride of Christ was given?
Gone to the wielders of power,
The misers and minters of money;
Gone for the greed that is their creed--
And these in the land have thriven.
What then wert thou, and what art now,
And wherefore hast thou striven?
REFRAIN
And every note of every bell
Sang Gabriel! rang Gabriel!
In the tower that is left the tale to tell
Of Gabriel, the Archangel."

To-day, the total Indian population of Southern California is reported as between two and three thousand. It is not increasing, and it is good for the race that it is not. Until the incumbency by W.A. Jones of the Indian Commissionership in Washington, there seems to have been little or no attempt at effective protection of the Indians against the land and other thefts of the whites. The facts are succinctly and powerfully stated by Helen Hunt Jackson in her report to the government, and in her Glimpses of California and the Missions. The indictment of churches, citizens, and the general government, for their crime of supineness in allowing our acknowledged wards to be seduced, cheated, and corrupted, should be read by every honest American; even though it make his blood seethe with indignation and his nerves quiver with shame.

In my larger work on this subject I published a table from the report of the agent for the "Mission-Tule" Consolidated Agency, which is dated September 25, 1903.

This is the official report of an agent whom not even his best friends acknowledge as being over fond of his Indian charges, or likely to be sentimental in his dealings with them. What does this report state? Of twenty-eight "reservations"--and some of these include several Indian villages--it announces that the lands of eight are yet "not patented." In other words, that the Indians are living upon them "on sufferance." Therefore, if any citizen of the United States, possessed of sufficient political power, so desired, the lands could be restored to the public domain. Then, not even the United States Supreme Court could hold them for the future use and benefit of the Indians.