“Toward midday, after a long, tingling scramble through copses of hazel and ceanothus, I gained the summit of the highest ridge in the neighborhood; and then it occurred to me that it would be a fine thing to climb one of the trees to obtain a wider outlook and get my ear close to the Æolian music of the topmost needles. But under the circumstances the choice of a tree was a serious matter. One whose instep was not very strong seemed in danger of being blown down, or of being struck by others in case they should fall; another was branchless to a considerable height above the ground, and at the same time too large to be grasped with arms and legs in climbing; while others were not favorably situated for clear views. After cautiously casting about, I made choice of the tallest of a group of Douglas spruces that were growing close together like a tuft of grass, no one of which seemed likely to fall unless all the rest fell with it. Though comparatively young, they were about 100 feet high, and their lithe, brushy tops were rocking and swirling in wild ecstasy. Being accustomed to climb trees in making botanical studies, I experienced no difficulty in reaching the top of this one, and never before did I enjoy so noble an exhilaration of motion. The slender tops fairly flapped and swished in the passionate torrent, bending and swirling backward and forward, round and round, tracing indescribable combinations of vertical and horizontal curves, while I clung with muscles firm braced, like a bobolink on a reed.
HAVASUPAI DRESSING BUCKSKIN.
“In its wildest sweeps my treetop described an arc of from twenty to thirty degrees, but I felt sure of its elastic temper, having seen others of the same species still more severely tried—bent almost to the ground, indeed, in heavy snows—without breaking a fiber. I was therefore safe, and free to take the wind into my pulses and enjoy the excited forest from my superb outlook....
“I kept my lofty perch for hours, frequently closing my eyes to enjoy the music by itself, or to feast quietly on the delicious fragrance that was streaming past.”
What an experience, and what a joy to feel one’s self able to enjoy it! I know what it is. Years before I had read this, I had had a similar experience when driving over the high Sierras from the borders of Oregon, Nevada, and California down into southern California. Imagine the ordinary business man, or clerk, or banker, or preacher, or lawyer, or doctor, daring to climb so high a tree, and especially during such a storm. Yet such a day so spent is worth more than a year of any ordinary man’s life.
Edward Robeson Taylor, the poet-mayor of San Francisco, once expressed his keen appreciation of what Nature gives to the man who loves her enough to test her. And he has made the test many a time, in the Sierras, in the forests, in the deserts, in the Grand Canyon, as well as on the Bay of San Francisco. He wrote:
“In him that on the rugged breast of mountain
Finds his joy and his repose,
Who makes the pine his fellow, and with zest
Treads the great glaciers and their kindred snows,
A strength is planted that in direst test
Dares all the devils of Danger to oppose.”
Then, too, there are marvelous healing powers in God’s great out-of-doors. The vis medicatrix Naturæ is no fiction of the imagination. If sick people knew enough, were wise enough, to go out into the open and discard all civilized modes of life, climbing mountains, sleeping on pine boughs, swimming in the streams, working in the soil, dabbling in the hot or cold springs, eating the ripe fruits and nuts, and bathing the whole body daily in bright sunshine, they would be brought to a health and vigor they had never before known.
I have often wondered why thoughtful white people have not observed that insanity is practically unknown amongst the Indians. Why? Our own great Emerson once wrote a clear answer.