Yours eternally,
G. W.
LETTER CCXXI.
To the Rev. Mr. J. W.
Boston, Sept. 25, 1740.
Honoured Sir,
THIS is sent in answer to your letter dated March 25.—I think, I have for some time known what it is to have righteousness, peace, and joy in the Holy Ghost. These, I believe, are the privileges of the sons of God: But I cannot say I am free from indwelling sin; no, I find a law in my members warring against the law of my mind: This makes me to cry out, even now, “Who shall deliver me from the body of this death?” I thank God, our Lord Jesus Christ will. I cannot see wherein the heterodoxy of the article of our church doth consist, which says, “That this corruption remains even in the regenerate;” and if that after conversion we cannot sin in thought, word or deed, I do not know why our Lord taught us to pray to our heavenly Father, “Forgive us our trespasses.” I am sorry, honoured Sir, to hear by many letters, that you seem to own a sinless perfection in this life attainable. I think I cannot answer you better, than a venerable old minister in these parts answered a Quaker. “Bring me a man that hath really arrived to this, and I will pay his expences, let him come from where he will.” I know not what you may think, I do not expect to say indwelling sin is finished and destroyed in me, till I bow down my head and give up the ghost. There must be some Amalekites left in the Israelites land, to keep his soul in action, to keep him humble, and to drive him continually to Jesus Christ for pardon and forgiveness. I know many abuse this doctrine, and perhaps wilfully indulge sin, or do not aspire after holiness, because no man is perfect in this life. But what of that? must I therefore assert doctrines contrary to the gospel? God forbid. Whether the seventh to the Romans, is applicable to a converted person (as many very eminent saints have thought) is not at all to the purpose: There are other passages of scripture, which plainly shew that sinless perfection is not attainable here below. Such as these, “There is no man that liveth and sinneth not.” “In many things we offend all.” And I know no sin except the sin against the Holy Ghost, of which a child of God may not be guilty, if God should withdraw his grace.
Whatever you may think of David, the scripture says, “He was a man after God’s own heart;” yet how did he fall? And if you will not permit Peter to have been converted when he denied his Master; what will you say to St. Paul? Did not he sin, do you think, (at least were not his passions irregular, and what is that but sin) when he spoke to the High Priest, and called him whited wall? Besides, dear Sir, what a fond conceit is it to cry up perfection, and yet cry down the doctrine of final perseverance? But this, and many other absurdities you will run into, because you will not own Election: And you will not own Election, because you cannot own it without believing the doctrine of Reprobation. What then is there in reprobation so horrid? I see no blasphemy in holding that doctrine, if rightly explained. If God might have passed by all, he may pass by some. Judge whether it is not a greater blasphemy to say, “Christ died for souls now in hell.” Surely, dear Sir, you do not believe there will be a general gaol delivery of damned souls hereafter. O that you would study the covenant of grace! O that you were truly convinced of sin, and brought to the foot of sovereign grace! Elisha Cole on God’s sovereignty, and Veritas Redux, written by Doctor Edwards, are well worth your reading. But I have done; if you think so meanly of Bunyan, and the Puritan writers, I do not wonder that you think me wrong. I find your sermon has had its expected success; it hath set the nation a disputing; you will have enough to do now to answer pamphlets; two I have already seen. O that you would be more cautious in casting lots! O that you would not be too rash and precipitant! If you go on thus, honoured Sir, how can I concur with you? It is impossible; I must speak what I know.—Thus I write out of the fulness of my heart: I feel myself to be a vile sinner.—I look to Christ; I mourn because I have pierced him. Honoured Sir, pray for me. The Lord be with your dear soul. About Spring you may expect to see,
Ever, ever yours in Christ,