Your affectionate friend, brother, and servant in Christ,
G. W.
LETTER CCLXVIII.
To T—— K——, at London.
On board the Minerva, Feb. 20, 1741.
My dear Brother K——,
I Received your kind letter at Savannah, and though I hope to see you face to face soon after you receive this, yet love to your dear soul constrains me to write you an answer before I come on shore.
I find, since my departure, the brethren have fallen into errors. Dear Brother K—— will not be offended, if I say, “He, I fear, is one of them;” for his letter bewrayeth him. My dear Brother, you say, “You have been striving a long, long while, but to very little purpose, &c.” By this, I suppose, you have left off the means, and fallen into stillness; expecting now, that Jesus Christ will so work upon your heart, that you shall not feel the least stirring of indwelling corruption in your soul; in short, that you shall be completely perfect: This was pretty near my case about six years ago, and now I see why God suffered me thus to be tempted, “that I might be more capable of succouring my brethren, now they are tempted.” My dear Brother, let us reason together. “You have been striving (you say) a long while, but to very little purpose.” And what then? must you be therefore still, and strive no more? God forbid: No, you are yet to wait at the pool. “Constantly attend on ordinances;” and who knows but by-and-by the loving Saviour may pass by and visit your soul. Have you not, in some degree at least, felt his divine power in the use of the means? Why should not that encourage you to expect more in the same way? But you say, “I find all that is of self is sin.” And do you expect ever to do any thing, or to offer up to God one sacrifice, without a mixture of sin in it? If you do, indeed you are building a spiritual Babel. My dear Brother, even our most holy thoughts are tinctured with sin, and want the atonement of the Mediator; and therefore, if you leave off striving, because “whatever is of self is sin,” you must never attempt to do any duty whatsoever again. Your stillness hath as much a mixture of self in it, as your striving, and if you proceed in this manner, you must become a professed Quietist. Six weeks did satan keep me under this delusion, but the Lord helped me in the hour of extremity: May he also help my dear Brother K——! Another error you seem to be fallen into is, “that a man cannot be a christian, at least that he is a very weak one, so long as he finds corruption stirring in his heart.” If I was to urge the seventh to the Romans, you would say, St. Paul only speaks of a man under first-awakenings, and not of a converted man; but my dear Brother, did you ever know a man, that was not really converted, delight in the law of God after the inner man? And yet such an one the Apostle speaks of in the latter part of that chapter. Be not deceived, we are to be holy as Christ is holy; we are to receive grace for grace; every grace that is in the blessed Jesus, is to be transplanted into our hearts; we are to be delivered from the power, but not from the indwelling and being of sin in this life. Hereafter, we are to be presented blameless, without spot, or wrinkle, or any such thing. If you labour after any other perfection here, you will labour in vain. St. Paul had attained no other, when he wrote to the Philippians, and to the other churches: But my dear Brother K—— seems to think, “I did wrong in writing to Mr. H—— to know his sentiments upon several texts of scripture, and in sending for several of Calvin’s books.” And why, my dear Brother, was this wrong? Why you say, “you think it is contrary to St. Paul in his Epistles, when he says, he would not speak other men’s words;” but St. Paul says no such thing: The place you aim at, I believe, is 2 Cor. x. 16. “And not to boast in another man’s line, of things made ready to our hand.” My dear Brother, examine the context, and you will find the Apostle means no more than that he would not enter into other men’s labours, as ver. 15. He would not preach where churches were already settled, but go where the gospel had not been delivered. This, and this only, is the meaning of the passage, which dear mistaken Mr. K—— has wrongly quoted. My dear Brother, did not St. Paul bid Timothy to give himself to reading? What, if the Holy Spirit is to lead us into all truth, does not the Holy Spirit make use of, and lead us by the means? Has he not indited the scriptures? Has he not helped holy men to explain those scriptures? And why may I not, in a due subordination to the Holy Spirit, make use of those men’s writings? Has not my dear Brother K—— bought sermons? And why then does “He make use of other men’s words?” O, my dear brother, you are in the wilderness; God bring you safe out of it.
I suppose, because the Dissenters oppose some of your new principles, you term them enemies; but, my dear Brother, though there are many Christless talkers, and hypocritical formalists among the Dissenters, as no doubt there are some such in the purest church under heaven; yet many of them hold and practice the truth as it is in Jesus. But I have done. Count me not your enemy, because I tell you the truth. I expect that great numbers will look shy on me, for thus opposing what I think to be error. Thus the Galatians treated St. Paul; but I must be tried every way. I could add a thousand kind things, but I hope you shortly will have a personal interview with