Since its early discovery South America has been pre-eminently a country of bloodshed. Revolution has succeeded revolution and hundreds of thousands of the bravest have been slain, but, phoenix-like, the country rises from its ashes.
Fifty millions of people now dwell beneath the Southern Cross and speak the Portuguese and Spanish languages, and it is estimated that, with the present rate of increase, 180 millions of people will speak these languages by 1920.
South America is, pre-eminently, the coming continent. It is more thinly settled than any other part of the world. At least six million miles of its territory are suitable for immigrants—double the available territory of the United States. "No other tract of good land exists that is so large and so unoccupied as South America." [Footnote: Dr. Wood, Lima, Peru, in "Protestant Missions in South America.">[ "One of the most marvellous of activities in the development of virgin lands is in progress. It is greater than that of Siberia, of Australia, or the Canadian North-West." [Footnote: The Outlook, March, 1908.] Emigrants are pouring into the continent from crowded Europe, the old order of things is quickly passing away, and docks and railroads are being built. Bolivia is spending more than fifty million dollars in new work. Argentina and Chile are pushing lines in all directions. Brazil is preparing to penetrate her vast jungles, and all this means enormous expense, for the highest points and most difficult construction that have ever been encountered are found in Peru, and between Chile and Argentina there has been constructed the longest tunnel in the world. [Footnote: One railway ascends to the height of 12,800 feet.]
Most important of all, the old medieval Romanism of the Dark Ages is losing its grip upon the masses, and slowly, but surely, the leaven is working which will, before another decade, bring South America to the forefront of the nations.
The economic possibilities of South America cannot be overestimated. It is a continent of vast and varied possibilities. There are still districts as large as the German Empire entirely unexplored, and tribes of Indians who do not yet know that America has been "discovered."
This is a continent of spiritual need. The Roman Catholic Church has been a miserable failure. "Nearly 7,000,000 of people in South America still adhere, more or less openly, to the fetishisms of their ancestors, while perhaps double that number live altogether beyond the reach of Christian influence, even if we take the word Christian in its widest meaning." [Footnote: Report of Senor F. de Castello] The Rev. W. B. Grubb, a missionary in Paraguay, says: "The greatest unexplored region at present known on earth is there. It contains, as far as we know, 300 distinct Indian nations, speaking 300 distinct languages, and numbering some millions, all in the darkest heathenism." H. W. Brown, in "Latin America," says, "There is a pagan population of four to five millions." Then, with respect to the Roman Catholic population, Rev. T. B. Wood, LL.D., in "Protestant Missions in South America," says, "South America is a pagan field, properly speaking. Its image-worship is idolatry. Abominations are grosser and more universal than among Roman Catholics in Europe and the United States, where Protestantism has greatly modified Catholicism. But it is worse off than any other great pagan field in that it is dominated by a single mighty hierarchy—the mightiest known in history. For centuries priestcraft has had everything its own way all over the continent, and is now at last yielding to outside pressure, but with desperate resistance."
"South America has been for nearly four hundred years part of the parish of the Pope. In contrast with it the north of the New World—Puritan, prosperous, powerful, progressive—presents probably the most remarkable evidence earth affords of the blessings of Protestantism, while the results of Roman Catholicism left to itself are writ large in letters of gloom across the priest-ridden, lax and superstitious South. Her cities, among the gayest and grossest in the world, her ecclesiastics enormously wealthy and strenuously opposed to progress and liberty, South America groans under the tyranny of a priesthood which, in its highest forms, is unillumined by, and incompetent to preach, the gospel of God's free gift; and in its lowest is proverbially and habitually drunken, extortionate and ignorant. The fires of her unspeakable Inquisition still burn in the hearts of her ruling clerics, and although the spirit of the age has in our nineteenth century transformed all her monarchies into free Republics, religious intolerance all but universally prevails." [Footnote: Guiness's "Romanism and Reformation.">[
Prelates and priests, monks and nuns exert an influence that is all-pervading. William E. Curtis, United States Commissioner to South America, wrote: "One-fourth of all the property belongs to the bishop. There is a Catholic church for every 150 inhabitants. Ten per cent. of the population are priests, monks or nuns, and 272 out of the 365 days of the year are observed as fast or feast days. The priests control the government and rule the country as absolutely as if the Pope were its king. As a result, 75 per cent. of the children born are illegitimate, and the social and political condition presents a picture of the dark ages." It is said that, in one town, every fourth person you meet is a priest or a nun, or an ecclesiastic of some sort.
Yet, with all this to battle against, the Christian missionary is making his influence felt.
La Razon, an important newspaper of Trujillo, in a recent issue says: "In homage to truth, we make known with pleasure that the ministers of Protestantism have benefited this town more in one year than all the priests and friars of the Papal sect have done in three centuries."