There shall be eternal torments for all devils and skeptics.—Jerome.

Votive offerings by the living will reduce the torments of the dead. The blessed shall rejoice over the punishment of the damned.—Aquinas.

CHAPTER X.
The Devil.

Christ overcame the Great Serpent, the Devil, and the Irish Bacchus, St. Patrick, drove all the snakes out of Ireland. The drunken Bacchus, whose Saturnalia was held on the 17th of March, when they poured out libations to him, was canonized and is now St. Bacchus, and his coffin and relics, endowed with magical and miraculous powers, were exhibited at Rome according to Isis Unveiled, 1:160.

Deus was Dyaus of the old Aryan or earlier Persian religion. Dyaus means to shine, and was a name of the sun. The followers of Zoroaster asserted that Dyaus was the Devil, and if they were right, it follows that Deus is the Devil. In this connection read the Lord’s Prayer, in which the ignorant worshipper endeavors to persuade the Lord not to lead him into temptation. According to the writers of the Bible, who were probably liars, He hardened the heart of Pharaoh, commanded the Israelites to steal, put an evil spirit into Saul and sent lying messages to the prophets. In Samuel it says that the Lord moved David to number Israel, but according to Chronicles it was the Devil who put him up to it. The words divine and devil are from Deva, the shining one, the Hindu god of light. Light is also luc, and Lucifer is a sun-god identical with Yahvah. The worshippers of Dyaus said that Ahura Mazda, of the Zoroastrians was the Devil. Ahura Mazda means I Am the I Am, and he is our God, the supreme God of the Hebrews, Kether, the father of Jehovah. According to the early Christians, the Gnostics and Nazarenes, the creator was Ilda Baoth, but in the Gospel of Nicodemus Ilda Baoth is Satan. Aaron sacrificed human beings to Azazel, identical with Moloch or the Devil. The Bible says that “man shall devote unto the Lord of all that he hath, both of man and beast. None devoted shall be redeemed, but shall surely be put to death.” We conclude that god and the Devil are one, that Brahma, Buddha, Dyaus, Ahura Mazda, Baal, Osiris, Jove, Bacchus, Christ, Priapus, Adonis, Deva and Devil are different names of the same god, and that god is a myth.

The Devil is an emanation of god. He is Typhon, also called Sat and Seth in the Egyptian religion. The Ency. Brit. says that he is a brother or son of Osiris, and we have shown that Osiris and god are one, so we conclude that the Devil is the son of god as claimed in Job, 1:6. The Salvation Army says: “You must be a lover of the lord if you want to go to Heaven when you die.” So you must love the Devil and all these beasts of pagan gods, or you will have to shovel coal while the endless years of eternity roll.

The Pentagram, by the power of which Solomon could summon the high gods to his assistance or call up the goblins damned, represents God when one horn of the star is in the ascendent or at the top, but when the two horns are in the ascendent, it represents the Devil or the goat. When Solomon summoned Gabriel to help him capture a new girl, the head of the star, on which is the mystic eye, was pointed toward the altar of evocation. But if he wished to raise the Devil, the horns of the goat were pointed toward the altar. In the infernal invocation Solomon wore a leaden cap, on which were the signs of the Moon, Venus and Saturn. He had two candles of human fat in a crescent candlestick, a copper vase holding the blood of the human victim, a censer containing incense moistened with the blood of a goat, four nails from the coffin of an executed criminal, the head of a black cat which has been fed on human flesh for five days, a bat drowned in blood, the horns of an immoral goat, the scull of a parricide. Then Solomon says in the evocation of the Devil: “By Adonai Elohim (the Creator), Adonai Jehovah (the Son), Adonai Sabbaoth (the Mother), by the womb of the Mother Adonai, by the Word of the Python and the Mystery of the Salamanders, by the Conclave of the Sylphs and the Gnomes, by the Demons of God in Heaven and Alamousin and Gibor, Come! Come! Come!”

On the Pentagram is the mystic word יחוח, Yahvah, the spelling of which indicates that it represents two hermaphrodite gods. יח, Yah, is the good god, and וח, Vah, is the god of evil. The good god is represented in a pack of cards by the king of hearts, the god of love, and his wife, the queen of diamonds. And the hermaphrodite god of evil is represented by the king of spades and his wife, Lilith, the queen of clubs. Aristotle said that Jehovah was Ormazd, the god of light, and Pluto, the god of darkness. Jehovah is the God of Wisdom, so is the Egyptian serpent god, called Sat or Satan.

The serpent god is the astral light, the magnetic current. The priests by their great will power could direct this current at pleasure and perform the wonders and miracles that held enthralled their besotted devotees. They claimed that they were serpents because the serpent god magnetism permeated their bodies. A manuscript found among the Toltecs of Mexico asserted that they were descended from the house of Israel. Voltan, the Mexican demigod, says that he is the son of the snakes. The hierophants of Egypt and Babylon called themselves the sons of the serpent god. The chief priest of the serpent god of the Mexicans says: “I am a snake myself.” The Druids of Britain used to say: “I am a serpent, I am a Druid.”—Isis Unveiled.

Cneph or Cohen Eph (divine serpent) of Egypt was the supreme god, the flying dragon, the divine spirit permeating all creation, like the serpent god of the Buddhists. This spirit is electricity. The Ophites, Christian Gnostics, claimed that the serpent that tempted Eve was Jesus Christ, the Great Architect of the Universe, or Cohen Eph. Eve represented matter, and the spirit permeating matter produces living beings.