Early Letters of George Wm. Curtis to John S. Dwight; Brook Farm and Concord

by George William Curtis

Other reminiscences of Brook-Farmers tell of the Curtis brothers and their active part in the amusements of the place. They were leaders among the young people, and they had those gifts of social guidance which placed them at the head of whatever entertainment was being organized. Their grace of manner and beauty of face and figure also won consideration for them, so that they were accepted into every circle and found friends on every hand. It seems that Burrill was at this time regarded as the handsomer, but in time George gained the chief place in this regard. Their courtesy led them to help those whose labors were hard, to aid the women in the laundry at their tasks, and to assist them in hanging out the clothes on washing-days. In the evening the clothes-pins which had been thrust into a pocket found their way to the floor of the dancing-room.

One of the members of the community has written that the brothers "looked like young Greek gods. Burrill, the elder, with a typical Greek face and long hair falling to his shoulders in irregular curls," she says, "I remember as most unconscious of himself, interested in all about him, talking of the Greek philosophers as if he had just come from one of Socrates' walks, carrying the high philosophy into his daily life, helping the young people with hard arithmetic lessons, trimming the lamps daily at the Eyrie, where the two brothers came to live (my sister saw George assisting him one day, and occasionally, she says, he turned his face with a disgusted expression, trying to puff away the disagreeable odor), never losing control of himself, with the kindest manner to every person. He and George seemed very companionable and fond of each other.

"George, though only eighteen, seemed much older, like a man of twenty-five, possibly, with a peculiar elegance, if I may so express it; great and admirable attention, as I recollect, when listening to any one; courteous recognition of others' convictions and even prejudices; and never a personal animosity of any kind—a certain remoteness of manner, however, that I think prevented persons from becoming acquainted with him as easily as with Burrill."

In his "Memories of Brook Farm," Dr. John T. Codman mentions the occasional returns of Curtis to the Farm after he had left it, and says he heard him singing the "Erl King," "Kathleen Mavourneen," and "Good-night to Julia" "in his inimitable manner." Everything goes to indicate that he was a favorite, not only with the younger persons, but with those who were older. He had already developed a mature thoughtfulness, and gave indications of his power as a writer and speaker. His fondness for music, and his enthusiastic study of it under Dwight's leadership is an indication of that aesthetic appreciation which he kept through life, and which appeared in his mastership of prose style.

At first each one helped himself to the food placed on the table in the dining-room at the Hive, or those at the table helped each other. In this way more or less confusion was produced, and the results were unsatisfactory. Accordingly, Charles Dana organized a group, including Curtis and other young men of character and good breeding, to act as waiters. Dana took his place at the head of this group of voluntary servants, who performed their duties with grace and alacrity. "It is hardly necessary to observe," says Mrs. Kirby, "that the business was henceforth attended to with such courtly grace and such promptness that the new regime was applauded by every one, although it did appear at first as if we were all engaged in acting a play. The group, with their admired chief, took dinner, which had been kept warm for them, afterwards, and were themselves waited upon with the utmost consideration."

II

While at Brook Farm, Curtis was on intimate terms with most of the persons there. He greatly admired Mr. and Mrs. Ripley, and he frequently wrote to Mrs. Ripley and made of her a sort of mother-confessor. He also highly appreciated the scholarly qualities of Charles Dana, and his capacity as a leader. In his letters he frequently mentions "the two Charleses," who were Charles Dana and Charles Newcomb. The latter has been described by Dr. Codman as "the mysterious and profound, with his long, dark, straight locks of hair, one of which was continually being brushed away from his forehead as it continually fell; with his gold-bowed eye-glass, his large nose and peculiar blue eyes, his spasmodic expressions of nervous horror, and his cachinnatious laugh." Newcomb was for many years a resident of Providence, afterwards finding a home in England and in Paris. He was early a member of Brook Farm—a solitary, self-involved person, preferring to associate with children rather than with older persons. He read much in the literature of the mystics, and was laughingly said to prefer paganism to Christianity. He had a feminine temperament, was full of sensibility, and of an indolent turn of mind. Emerson was attracted to him, and at one time had great expectations concerning his genius. His paper, published in The Dial, under the title of "The Two Dolons," was much admired by some of the Transcendentalists when it was printed there; and it is referred to by Hawthorne in his "Hall of Phantasy." In June, 1842, Emerson wrote to Margaret Fuller: "I wish you to know that I have 'Dolon' in black and white, and that I account Charles N. a true genius; his writing fills me with joy, so simple, so subtle, and so strong is it. There are sentences in 'Dolon' worth the printing of The Dial that they may go forth." This paper was given him for publication at Emerson's urgent request, and it is not known that Newcomb has published anything else. In 1850 Emerson said he had come to doubt Newcomb's genius, having found that he did not care for an audience.

Another person of whom Curtis speaks is Isaac Hecker, who became a member of the Catholic Church, under the guidance of Orestes Brownson. He was born in New York City, was brought up under Methodist auspices, became a baker, developed a strong taste for philosophy, and went to Brook Farm at the age of twenty-two. He remained for a few months as a student, and then tried Alcott's Fruitlands for a fortnight. He was naturally of an ascetic turn of mind, loved mystic books and philosophy, and found in the Catholic Church his true religious home. He secured at Brook Farm a kind of culture which he much needed, and his abilities were seen by those around him. After his return to New York, Ripley, and Charles Lane, of Fruitlands, wrote him in a way which indicated their faith in him as a man of judgment and liberal aims. He spent some months in Concord, had George P. Bradford for his tutor, and he rented a room of Mrs. Thoreau, the mother of Henry D. Thoreau. There again he met the Curtis brothers; but soon after he went to Holland to prepare for the priesthood, and then entered upon his life-work. A curious phase in the life of this time was the effort of Hecker to convert Curtis to his own way of religious thinking, as Curtis relates in his letters. Even more singular was the attempt of Hecker to persuade Thoreau into the Catholic Church. Mr. Sanborn has read a letter in which he proposed to Thoreau to travel on foot with him in Europe. His real purpose seems to have been to get Thoreau away from Protestants, and among the influences of the Catholic churches and traditions, and thus to make a convert of him. In a letter printed in Father Elliott's biography of Father Hecker, Curtis gave an account of his acquaintance with the founder of the order of the Paulist Fathers.

"WEST NEW BRIGHTON, STATEN ISLAND, February 28, 1890.

Dear Sir,—I fear that my recollections of Father Hecker will be of little service to you, for they are very scant. But the impression of the young man whom I knew at Brook Farm is still vivid. It must have been in the year 1843 that he came to the Farm in West Roxbury, near Boston. He was a youth of twenty-three, of German aspect, and I think his face was somewhat seamed with small-pox. But his sweet and candid expression, his gentle and affectionate manner, were very winning. He had an air of singular refinement and self-reliance combined with a half-eager inquisitiveness, and upon becoming acquainted with him, I told him that he was Ernest the Seeker, which was the title of a story of mental unrest which William Henry Channing was then publishing in The Dial.