Early Letters of George Wm. Curtis to John S. Dwight; Brook Farm and Concord

by George William Curtis

Another well-known poem was written by her:

"She stood outside the gate of heaven and saw them entering in."

Colonel Higginson speaks of her as "a woman of genius," and Margaret Fuller wrote of her from Rome: "I have seen in Europe no woman more gifted by nature than she."

Under date of October 25, 1845, Curtis mentions a religious meeting which had been recently held at Brook Farm. This was a reference to one of the many occasions on which William Henry Channing conducted religious services there, for he was listened to with greater satisfaction than any one else who spoke on religious subjects. When the weather was suitable he preached in the grove near the Margaret Fuller cottage (so called); and on the present occasion he asked those present to join hands and to repeat with him a bond of union or confession of faith, and constitute themselves into a church. Before this time no religious organization had existed at Brook Farm, the utmost liberty of opinion being cultivated there. In fact, the leaders of the movement had been strongly opposed to any religious formalism or organized effort at religious instruction. The freedom of belief was such that Freethinkers on the one side, and devout Catholics on the other, were welcomed with equal cordiality. The majority of the members were undoubtedly of the "liberal" school in theology, and found in the preaching of Theodore Parker the kind of spiritual instruction they desired. At one time there was an enthusiastic interest in the teachings of Swedenborg.

It was the tendency towards what was at once practical and mystical which drew the large majority of the Farmers to the preaching of William Henry Channing, who was one of the most gifted preachers which America has produced. He was imaginative, mystical, and eloquent, liberal in his thinking, progressive in his social ideals, and profoundly religious. He was thoroughly in sympathy with the Associationist movement, and more than any other man he was the spiritual leader and confessor of those who found in that movement a practical realization of their religious convictions.

The organization which began on that Sunday afternoon in October, 1845, continued to exist at Brook Farm until January, 1847, when "The Religious Union of Associationists" was organized in Boston, with Channing as the minister. For a few years it was successful, and it gave union and purpose to the Associationist movement in Boston and the vicinity. A considerable number of the members of Brook Farm were connected with it actively—as officers, members of the choir, or regular attendants.

The organization effected in the pine woods in so informal a manner was quite in harmony with the Brook Farm spirit and methods. Formalism of every kind was dreaded, but yet there was a deeply religious interest pervading the whole life of the community. At all the meetings held by the Farmers, even at little social gatherings, the conversation was likely to run on high themes. While there was present the utmost freedom of opinion and expression, and while there was the greatest effort to avoid cant and conventional phraseology, yet there was in the community a very strong religious feeling; and nearly all the members held serious and earnest convictions, to which they were unusually faithful in their daily living.

III

The relations of Curtis to his teachers at Brook Farm were cordial and appreciative, but they were especially so with John S. Dwight, with whom he studied music. When he left the farm, an intimate and confidential correspondence began between them, and this continued until Curtis went to Europe. After he returned it was resumed, but the interchange of letters was not so frequent. They continued to write to each other almost to the end of Dwight's life, however, and their friendship was always sympathetic and confidential. The letters of Dwight have not been preserved, with two or three exceptions, but those of Curtis still exist in unbroken succession, and are presented to the public in this volume. In these days, when we complain of the decay of letter-writing, they afford a remarkably good specimen of youthful effort in that kind of literature.

To Dwight there were sent by Curtis several poems, which were printed in the Harbinger, and he also sent two letters from New York on musical topics. Two of his letters to Dwight from Europe were also printed in the Harbinger. After he was settled in New York, Curtis did his part in an effort to get Dwight established in that city. When Dwight began his Journal of Music, Curtis wrote for it frequently over the signature of "Hafiz." It is safe to say that these contributions were not paid for, but were the result of a desire to aid his friend in his musical enterprise. They were of the nature of passing comments on the musical performances of the day, but they were worthy of the pages in which they appeared.