Of the accomplished and intelligent young women who honor the Easy Chair at this moment with their attention, of course the immense majority can broil a steak to a turn, or mix the airiest bread, or boil potatoes as new-fallen snow. But there are some unfortunates who cannot do it. Let us pity them. They would probably tell us that they have not studied poetry and music, the French language, crochet, and the Boston, to become kitchen drudges: and they will not fail to remind us that Cinderella did not charm the prince as a kitchen-maid, and that she had ceased to be Cinderbreech, and had emerged from the chimney-corner when she married him. But will they please to curb their wrath for a moment and listen to Dr. Clarke? "Unless men and women both have brains, the nation will go down. As much brain is needed to govern a household as to command a ship; as much to guide a family aright as to guide a Congress aright; as much to do the least and the greatest of woman's work as to do the least and the greatest of man's work."

Now, the dressing of messes by the neat-handed Phillis is one of the important elements of governing a household; and the Princess Cinderella was the better housewife because she had once been Cinderbreech. Nelson was the better admiral because he had once been cabin-boy. Dickens was the better story-teller because he had once been reporter. If, indeed, Darby can afford to pay a hundred dollars monthly to a chef, Joan need know nothing of messes; but how many such Darbys are there?

These remarks, or similar ones, have been often heard by the gentler reader, and are somewhat familiar to her, not to say wearisome. "Oh yes," she says, "I know all this: men want women in the family to be angels and French cooks rolled into one. Heaven save the mark! Suppose that women on their side were to expect men in the family to be heroes and gentlemen as well as 'good providers?'"

Well, madame, they ought to expect it and to insist upon it. Perhaps you have played the little game of parlor magic? There are homes in which that game is always played, and they are the happiest of all. In them the real value of neatness and order, of thrift and taste and temperance, is understood, and the Beauty who once lay lapped in lofty towers knows that the romance which enshrined her amid those battlements and tufted trees is preserved and forever refreshed by the art of the neat-handed Phillis. And, madame, upon his side he does not reverse the order of the story and of nature, and sink from the Prince into the Beast.

[THOREAU AND MY LADY CAVALIERE.]

The last time that the Easy Chair saw that remarkable man, Henry Thoreau, he came quietly into Mr. Emerson's study to get a volume of Pliny's letters. Expecting to see no one, and accustomed to attend without distraction to the business in hand, he was as quietly going out, when the host spoke to him, and without surprise, and with unsmiling courtesy, Thoreau greeted his friends. He seated himself, maintaining the same habitual erect posture, which made it seem impossible that he could ever lounge or slouch, and that made Hawthorne speak of him as "cast-iron," and immediately he began to talk in the strain so familiar to his friends. It was a staccato style of speech, every word coming separately and distinctly, as if preserving the same cool isolation in the sentence that the speaker did in society; but the words were singularly apt and choice, and Thoreau had always something to say. His knowledge was original. He was a Fine-ear and a Sharp-eye in the woods and fields; and he added to his knowledge of nature the wisdom of the most ancient times and of the best literature. His manner and matter both reproved trifling, but in the most impersonal manner. It was like the reproof of Pan's statue. There seemed never to be any loosening of the intellectual tension, and a call from Thoreau in the highest sense "meant business."

On the morning of which we are speaking the talk fell upon the Indians, with whom he had a profound sympathy, and of whose life and ways and nature he apparently had an instinctive knowledge. In the slightly contemptuous inference against civilization which his remarks left, rather than in any positively scornful tone, there was something which rather humorously suggested the man who spoke lightly of the equator, but with the difference that there would have been if the light speaking had left a horrible suspicion of that excellent circle. For Thoreau so ingeniously traced our obligations to the aborigines that the claims of civilization for what is really essential palpably dwindled. He dropped all manner of curious and delightful information as he went on, and it was sad to see in the hollow cheek and the large, unnaturally lustrous eye the signs of the disease that very soon removed him from among us. Those who remember him, and were familiar with his truly heroic and virtuous life, or those who perceive in his works that spirit of sweetness and content which made him at the last say that he was as happy to be sick as to be well, will apply to him the words of his own poem in the first number of the Dial:

"Say not that Caesar was victorious,
With toil and strife who stormed the House of Fame;
In other sense this youth was glorious,
Himself a kingdom wheresoe'er he came."

His talk of the Indians left an impression entirely unlike that of the Cooper novel and the red man of the theatre. It was untouched by romance or sentimentality. It made them a grave, manly race, intimately familiar with nature, with a lofty scorn of feebleness. The sylvan shade and the leafy realm and Arden and pastoral poetry were wholly wanting in the picture he drew, quite as much as the theory that they are vermin to be exterminated as fast as possible. He said that the pioneers of civilization, as it is called, among the Indians are purveyors of every kind of mischief. We graft the sound native stock with a sour fruit, then denounce it bitterly and cut it down. What was most admirable in Daniel Boone, he said, was his Indian nature and sympathy; and the least admirable part was his hold, such as it was, upon civilization. He seemed to imply that if Boone could only have succeeded in becoming an Indian altogether, it would have been a truly memorable triumph. Thoreau acknowledged that the Indian was not only doomed, but, as he gravely said, damned, because his enemies were his historians; and he could only say, "Ah, if we lions had painted the picture!"

The sylvan idea of Daniel Boone would probably have been very rudely shattered could he have been actually seen; and Thoreau's Indian was certainly not visible in the stories of men of his time who had passed weeks among the Indians upon the plains. The pioneers, like Boone, are not romantic; their life is a hard toil and struggle; they are ignorant, rude, and even repulsive. This is natural, because their real work is that of the subsoil plough and the harrow. They lay the strong foundations. Without them, no soft waving field of golden harvest, no velvet lawn, no Palladian villa, no flower of art and culture--in a word, no progress, as we call it--however the shade of Thoreau may implacably smile. So when the Lady Cavaliere whispered from under her beaded veil, "Don't speak of it, but I am tired to death of reformers," it was only the artist's impatience of the ploughman; it was Rupert and his men not only sneering at Praise God Bare-bones, and singing their mock prayer in the Lenten litany,