From the Easy Chair, Volume 3

by George William Curtis

Hark the soft prelude of the waltz. What is the mysterious pathos of that long pulsing strain? Why is that measure, moving to which the joy and the hope of youth celebrate their triumph, of all measures the most passionately sad? One after another the partners glide into the dance. They swim, they float, they circle, they move in music and to music. And what is this, and who is here? this comet, this meteor of a couple, who come pumping and dashing through the throng. Are her hands really laid upon his shoulders? Do his hands clasp her elbows, or is it an extraordinary dream? No wonder that Japan draws to the edge of the dais and gazes in wonder, for America also looks on in amazement. The amused incredulity of the foreign guests as they watch the dancing is interesting to see. Iwakura regards the scene with smiling gravity. To him the spectacle seems a thousandfold more against nature than the vision of a woman voting can possibly be to the most conservative American. Yet the ambassador will find that the loveliest woman may waltz with a man and still be womanly, and the conservative American may go and do likewise. The fashions of a time and the traditions of a nation are not the final laws of nature, and even Horatio's philosophy does not exhaust the things in heaven and earth that are yet to be.

The ambassadors are still gazing, the band is still playing, and the birds are still singing over the happy dancers as we come away. There is a desperate but brief struggle at the orifice in the corner, whence, to our delight, our coats emerge. We have a glimpse into the ladies' tiring-room, where, like bright-winged birds, they are pluming themselves for flight. Upon the steep staircase, where they stand waiting for their carriages, there is tranquillity and order, so excellent are the arrangements. Scores of sentences are left in fragments upon the stairs, for in the midst of a remark the cry resounds, "The Honorable Mr. Iago's carriage, Mrs. Bluebeard's, The Ambassador from San Salvador, Mr. Smith-Jones's carriage!" And instantly the bright-winged birds are flown, and rose-buds and violets go home to happy dreams.

THE MAID AND THE WIT

HE fabled stream that sank from sight, and emerged far away, still flowing, is an image of the course of all progress. The argument which establishes the reason and the benefit of reform does not, therefore, at once establish it, still less complete it. There are obstructions, delays, disappearances; but still the stream flows, seen or unseen, still it swells, and reappearing far beyond where it vanished, moves brimming to the sea.

The Lady Mavourneen, who, coming to us straight from Paris, found here a courteous regard for women, which she said that after a life's residence she had not found in France, was only just to Americans. Nowhere is there such instinctive and universal consideration for the gentler sex, notwithstanding the occasional spectacle of the woman standing in the elevated railroad car, and the necessity under which the elderly wit found himself in the omnibus, when, seeing a comely young woman standing, he said to his son sitting in his lap, "My son, why don't you get up and give the lady your seat?"

Despite such gayety in the omnibus, and such devout reading of the newspapers in the elevated cars that the devotees cannot see women standing, even those women, if they are travelled, would agree that, upon the whole, in no civilized country have they encountered more deference to the sex as such than in America. Yet the courtesy is that of a clever as well as polite people. If the comely maid in the omnibus had suddenly and sweetly asked the elderly wit whether he was a true American, and believed that taxation and representation should go together, he would have promptly replied, "Yes, ma'am." But if she had then whipped out her logical rapier and thrust at him the question, "Are you, then, in favor of giving me a vote?" his cleverness and his courtesy would have blended in his reply, "Madam, when women demand it, they will have it." It is the universal reply of the ingenious patriot who is aware that the argument is against him, but who is still unconvinced. The stream of logic sinks in the sands of his scepticism, but it will reappear still further on, flowing with a fuller current towards its goal.

If the omnibus were a convenient ground for such bouts of argument, the maid has plenty of other keen rapiers in reserve with which she would pierce his courteous incredulity. One of the sharpest would be the rejoinder of inquiry whether it was the general custom of Legislatures to wait until everybody interested in a reform asked for it before granting it. Having inserted the point of the weapon, she would turn it around, to the great inconvenience of the elderly wit, by further asking specifically whether imprisonment for debt was abolished because poor debtors as a body requested it or because it was deemed best in the general interest that it should be abolished, or whether hanging for stealing a leg of mutton was renounced because the hapless thieves demanded it, or because Romilly showed that humanity and the welfare of society and of respect for law required it.

The comely maid, once aroused, would not spare him, and while declining to occupy his son's seat, she would challenge him to say whether the slave-trade was stopped and the West Indian slaves emancipated by England because the slaves petitioned, or because Parliament thought such reforms desirable for the interests of England. That inquiry, doubtless, she would have pushed more closely home, and there would have been no escape for the nimble wit except in some happy and elusive epigram. Nothing would have followed. He would have lifted his hat courteously as the lady smiled and left the omnibus. The stream of logic would have disappeared. But its volume would have been stronger, and when it reappeared, it would have been flowing nearer its goal.

The comely maid recently smiled, probably as if she saw the reappearance, when she learned that venerable Yale, even before venerable Harvard, had opened her post-graduate courses upon absolutely the same conditions to women as to men. This is not co-education; far from it; it is as far as eleven o'clock from twelve. Still less is it co-suffrage. No, indeed; it is as different as the blossom of May from the fruit of September. It means no more than that the good sense of Yale, perceiving that there is a goodly company of women actually devoted to higher studies, and not perceiving anything unwomanly or undesirable in larger knowledge and stricter intellectual training, invites Hypatia and Mrs. Somerville and Maria Mitchell to avail themselves of her opportunities and resources to prosecute their studies, and recognizes that in a modern world of larger and juster views, which permits women to use every industrial faculty to the utmost, and to own property and dispose of it, it is useless longer to insist with chivalry that woman is a goddess "too bright and good," or with the Orient that she is a slave in this world and a houri in the next.