Literary and Social Essays

by George William Curtis

That night made Philip Sidney a man. He heard the applause of the Romish party ring through Europe—he heard the commendation of Philip of Spain—he knew that the most eloquent orator of the Church, Muretus, had congratulated the pope upon this signal victory of the truth. He knew that medals were stamped in commemoration of the brutal massacre, and he remembered that the same spirit that had struck at the gray head of Coligny had also murdered Egmont and Home in the Netherlands; had calmly gazed in the person of Philip upon De Sezo perishing in the fire, and by the hand of Philip had denounced death against all who wrote, sold, or read Protestant books; and he knew that the same spirit, in the most thriving and intelligent country of Europe, the Netherlands, was blotting out prosperity in blood, and had driven at least a hundred thousand exiles into England.

Pondering these things, Sidney left Paris, and at Frankfort met Hubert Languet. Languet was not only a Protestant, but, at heart, a Republican. He was the friend of Melanethon and of William of Orange, in whose service he died. One of the most accomplished scholars and shrewdest statesmen in Europe, honored and trusted by all the Protestant leaders, this wise man of fifty-four was so enamoured of the English youth of eighteen that they became life-long friends with the ardor of lovers, and Languet left his employment, as Fulke Greville says, "to become a nurse of knowledge to this hopeful young gentleman".

As they travelled by easy stages across Germany, where the campaign of Protestantism had begun, they knew that the decisive battle was yet to be fought. Europe was silent. The tumult of Charles V.'s reign was over, and that great monarch marched and countermarched no more from the Baltic to the Mediterranean. Charles had been victorious so long as he fought kings with words of steel. But the monk Martin Luther drew the sword of the spirit, and the conqueror quailed. Luther challenged the Church of Rome at its own door. The Vatican rained anathemas. It might as well have tried to blow out the stars; and all the fires of the furious popes who followed Leo were not sharp enough to consume the colossal heresy of free thought. But king and emperor and pope fed the fire. The reign of terror blasted the Netherlands, and when it had succeeded there, when Italy, Austria, and Holland surrounded the states of Germany, Philip knew it would be the smothering coil of the serpent around the cradle of religious liberty. But the young Hercules of free thought throttled the serpent, and leaped forth to win his victorious and immortal race.

We can see it now, but Sidney could not know it. To him the future was as inscrutable as our own to the eyes of thirty years ago. Yet he and Languet must have discussed the time with curious earnestness as they passed through Germany until they reached Vienna. There Sidney devoted himself to knightly games, to tennis, to music, and especially to horsemanship, which he studied with Pagliono, who, in praise of the horse, became such a poet that in the Defence of Poesy Sidney says that if he had not been a piece of a logician before he came to him, Pagliono would have persuaded him to wish himself a horse.

At Vienna Philip parted with Languet, and arrived in Venice in the year 1573. The great modern days of Italy were passed. The golden age of the Medici was gone. Lorenzo the Magnificent had died nearly a century before, in the same year that Columbus had discovered America. His son, Pope Leo X., had eaten his last ortolan, had flown his last falcon, had listened to his last comedy, and hummed his last tune, in the frescoed corridors of the Vatican. Upon its shining walls the fatal finger of Martin Luther, stretching out of Germany, had written "Mene, Mene." Beneath the terrible spell the walls were cracking and the earth was shaking, but the splendid pope, in his scarlet cloud of cardinals, saw only the wild beauty of Raphael's Madonnas and the pleasant pages of the recovered literature of pagan Greece. When Sidney stepped for the first time into his gondola at Venice, the famous Italian cathedrals and stately palaces were already built, and the great architects were gone. Dante, Boccaccio, Petrarch, who had created Italian literature, lived about as long before Sidney as we live after him. Cimabue and Giotto had begun; Raphael and Michel Angelo had perfected that art in which they have had no rivals—and they were gone. Andrea Doria steered the galleys of Genoa no more, and since the discovery of the Cape of Good Hope and the West Indies, the spices of the Indian sea were brought by Portuguese ships into the Baltic instead of the Adriatic. The glory of the Lombards, who were the first merchants of Europe, had passed away to the descendants of their old correspondents of Bruges and Ghent, until, with its five hundred ships daily coming and going, and on market days eight and nine hundred; with its two thousand heavy wagons creaking every week through the gates from France and Germany and Lorraine, Antwerp reigned in the place of Venice, and the long twilight that has never been broken was settling upon the Italy that Sidney saw.

But the soft splendor of its decline was worthy its prime. The universities of Bologna and Padua, of Salerno and Pisa, had fallen from the days when at Bologna alone there were twenty thousand students; but they were still thronged with pupils, and taught by renowned professors. When the young Sidney came to Venice, Titian was just tottering into the grave, nearly a hundred years old, but still holding the pencil which Charles V. had picked up and handed to him in his studio. Galileo was a youth of twenty, studying mathematics at Pisa. The melancholy Tasso was completing his Jerusalem Delivered under the cypress trees of the Villa d'Este. Palestrina was composing the masses which reformed church music, and the Christian charity of Charles Borromeo was making him a saint before he was canonized. Clad in the silk and velvet of Genoa, the young Englishman went to study geometry at Padua, where twenty years later Galileo would have been his teacher, and Sidney writes to Languet that he was perplexed whether to sit to Paul Veronese or to Tintoretto for his portrait.

But he had a shrewd eye for the follies of travellers, and speaks of their tendency to come home "full of disguisements not only of apparel but of our countenances, as though the credit of a traveller stood all upon his outside". He then adds a curious prophecy, which Shakespeare made haste to fulfil to the very letter. Sidney says, writing in 1578, "I think, ere it be long, like the mountebanks in Italy, we travellers shall be made sport of in comedies." Twenty years afterwards, Shakespeare makes Rosalind say in "As You Like It", "Farewell, Monsieur Traveller. Look you; lisp, and wear strange suits. Disable all the benefits of your own country. Be out of love with your nativity, and almost chide God for making you that countenance you are, or I will scarce think you have swam in a gondola."

But in all the gayeties and graces of his travel, Philip Sidney was not content to be merely an elegant lounger. He never forgot for a moment that all his gifts and accomplishments were only weapons to be kept burnished for his country's service. He was a boy of twenty, but his boy's warmth was tempered by the man's wisdom. "You are not over cheerful by nature," Languet writes to him; and when Sidney sat to Paul Veronese, and sent his friend the portrait, Languet replies: "The painter has represented you sad and thoughtful."

He had reason to be so. He had seen the Massacre of St. Bartholomew, as many a young Sidney among ourselves saw the horrors of Kansas thirty years ago. He did not believe that a little timely patting on the back was statesmanship. If Spain were crushing the Netherlands, and hung upon the southern horizon of Europe a black and threatening cloud, he did not believe that the danger would be averted by gagging those who said the storm was coming. He did not hold the thermometer responsible for the weather. "I cannot think," he wrote in May, 1574, "there is any man possessed of common understanding who does not see to what these rough storms are driving by which all Christendom has been agitated now these many years." He did not suppose, as so many of us in our ignoble days, that while men were the same, the tragical differences which had been washed out with blood in all other ages could be drowned in milk and water in his own.

In 1575 Sidney returned to England. Every author who writes of this period breaks out into the most glowing praises of him. Indeed, he is the choice darling of English history. The only discordant note in the chorus of praise came long afterwards in the voice of the pedantic dandy Horace Walpole, who called Goldsmith "an inspired idiot". This is not surprising, for the earnestness and heroic simplicity of Sidney were as incomprehensible to the affected trifler of Strawberry Hill as the fresh enthusiasm of his nephew Arthur to Major Pendennis. The Earl of Leicester, who seemed to love his nephew more than anything except his own ambition, presented his brilliant young relative to the queen, who made him her cup-bearer. Sidney was now twenty-one years old—the finest gentleman, and one of the most accomplished scholars in England. His learning was mainly in the classics and in languages; yet he confesses that he could never learn German, which was then hardly worth learning, and in his correspondence with Languet is very distrustful of the Latin, in which language they wrote. But in urging him to grapple with the German, Languet says to him, and it is a striking proof of the exquisite finish of Sidney's accomplishment, "I have watched you closely when speaking my own language (he was a Burgundian), but I hardly ever detected you pronouncing a single syllable wrongly."