"Come read to me some poem,
Some simple and heart-felt lay,
That shall soothe this restless feeling,
And banish the thoughts of day.
"Hot from the grand old masters,
Not from the bards sublime,
Whose distant footsteps echo
Through the corridors of Time.
"Such songs have power to quiet
The restless pulse of care,
And come like the benediction
That follows after prayer."
This was the office of Longfellow in literature, and how perfectly it was fulfilled! It was not a wilful purpose, but he carefully guarded the fountain of his song from contamination or diversion, and this was its natural overflow. During the long period of his literary activity there were many "schools" and styles and fashions of poetry. The influence first of Byron, then of Keats, is manifest in the poetry of the last generation, and in later days a voluptuous vagueness and barbaric splendor, as of the lower empire in literature, have corroded the vigor of much modern verse. But no perfumed blandishment of doubtful goddesses won Longfellow from his sweet and domestic Muse. The clear thought, the true feeling, the pure aspiration, is expressed with limpid simplicity:
"Strong without rage; without o'erflowing, full."
The most delightful picture in Goldsmith's life is that of the youth wandering through rural Europe, stopping at the little villages in the peaceful summer sunset, and sweetly playing melodies upon his flute for the lads and lasses to dance upon the green. Who that reads "The Traveller" and "The Deserted Village" does not hear in their pensive music the far-away fluting of that kind-hearted wanderer, and see the lovely idyl of that simple life? So sings this poet to the young men and maidens in the soft summer air. They follow his measures with fascinated hearts, for they hear in them their own hearts singing; they catch the music of their dearest hope, of their best endeavor; they hear the voices of the peaceful joy that hallows faithful affection, of the benediction that belongs to self-sacrifice and devotion. And now that the singer is gone, and his voice is silent, those hushed hearts recall the words of Father Felicien, Evangeline's pastor:
"Forty years of my life have I labored among you, and
taught you
Not in word alone, but in deed, to love one another."
It is this fidelity of his genius to itself, the universal feeling to which he gives expression, and the perfection of his literary workmanship, which is sure to give Longfellow a permanent place in literature. His poems are apples of gold in pictures of silver. There is nothing in them excessive, nothing overwrought, nothing strained into turgidity, obscurity, and nonsense. There is sometimes, indeed, a fine stateliness, as in the "Arsenal at Springfield", and even a resounding splendor of diction, as in "Sandalphon". But when the melody is most delicate it is simple. The poet throws nothing into the mist to make it large. How purely melodious his verse can be without losing the thought or its most transparent expression is seen in "The Evening Star" and "Snow-Flakes".
The literary decoration of his style, the aroma and color and richness, so to speak, which it derives from his ample accomplishment in literature, are incomparable. His verse is embroidered with allusions and names and illustrations wrought with a taste so true and a skill so rare that the robe, though it be cloth of gold, is as finely flexible as linen, and still beautifully reveals, not conceals, the living form.
This scholarly allusion and literary tone were at one time criticised as showing that Longfellow's genius was really an exotic grown under glass, or a smooth-throated mocking-bird warbling a foreign melody. A recent admirable paper in the Evening Post intimates that the kindly poet took the suggestion in good part, and modified his strain. But there was never any interruption or change in the continuity of his work. Evangeline and Hiawatha and The Courtship of Miles Standish blossom as naturally out of his evident and characteristic taste and tendency as The Golden Legend or the Masque of Pandora. In the Tales of a Wayside Inn the "Ride of Paul Revere" is as natural a play of his power as "King Robert of Sicily". The various aspect and character of nature upon the American continent is nowhere so fully, beautifully, and accurately portrayed as in Evangeline. The scenery of the poem is the vast American landscape, boundless prairie and wooded hill, brimming river and green valley, sparkling savanna and broad bayou, city and village, camp and wigwam, peopled with the children of many races, and all the blended panorama seen in the magic light of imagination. So, too, the poetic character of the Indian legend is preserved with conscientious care and fit monotony of rippling music in Hiawatha. But this is an accident and an incident. It is not the theme which determines the poet. All Scotland, indeed, sings and glows in the verse of Burns, but very little of England is seen or heard in that of Byron.