For a long time there was no vital response in New England to the chord touched by Irving. Yet Boston was then unquestionably the chief seat of American letters. Dennie had established his Portfolio in Philadelphia in 1801, but in 1805 the Monthly Anthology, which was subsequently reproduced in the North American Review, appeared in Boston, and was the organ or illustration of the most important literary and intellectual life of the country at that time. The opening of the century saw the revolt against the supremacy of the old Puritan Church of New England—a revolt within its own pale. This clerical protest against the austere dogmas of Calvinism in its ancient seat was coincident with the overthrow in the national government of Federalism and the political triumph of Jefferson and his party. Simultaneously also with the religious and political disturbance was felt the new intellectual and literary impulse of which the Anthology was the organ. But the religious and literary movements were not in sympathy with the political revolution, although they were all indications of emancipation from the dominance of old traditions, the mental restlessness of a people coming gradually to national consciousness.
Mr. Henry Adams, in remarking upon this situation in his history of Madison's administration, points out that leaders of the religious protest which is known as the Unitarian Secession in New England were also leaders in the intellectual and literary awakening of the time, but had no sympathy with Jefferson or admiration of France. Bryant's father was a Federalist; the club that conducted the Anthology and the North American Review was composed of Federalists; and the youth whose "Thanatopsis" is the chief distinction of the beginning of that Review, and the morning star of American poetry, was, as a boy of thirteen, the author of the "Embargo", a performance in which the valiant Jack gave the giant Jefferson no quarter. The religious secession took its definite form in Dr. Channing's sermon at the ordination of Jared Sparks in Baltimore in 1819, which powerfully arraigned the dominant theology of the time. This was the year in which Irving's Sketch Book was published. Bryant's first volume followed a year or two later, and our distinctive literary epoch opened.
Ten years afterwards, when Bryant had left New England, Dr. Channing was its most dignified and characteristic name in literature. But he was distinctively a preacher, and his serene and sweet genius never unbent into a frolicsome mood. As early as 1820 a volume of Robert Burns's poems fell into Whittier's hands like a spark into tinder, and the flame that has so long illuminated and cheered began to blaze. It was, however, a softened ray, not yet the tongue of lyric fire which it afterwards became. But none of the poets smiled as they sang. The Muse of New England was staid and stately—or was she, after all, not a true daughter of Jove, but a tenth Muse, an Anne Bradstreet? The rollicking laugh of Knickerbocker was a solitary sound in the American air until the blithe carol of Holmes returned a kindred echo.
Willis was the sign of the breaking spell. But his light touch could not avail. The Puritan spell could be broken only by Puritan force, and it is the lineal descendants of Puritanism, often the sons of clergymen—Emerson and Holmes and Longfellow and Hawthorne and Whittier—who emancipated our literature from its Puritan subjection. In 1829 Willis, as editor of Peter Parley's Token and the American Monthly Magazine, was aided by Longfellow and Hawthorne and Motley and Hildreth and Mrs. Child and Mrs. Sigourney, and the elder Bishop Doane, Park Benjamin and George B. Cheever, Albert Pike and Rufus Dawes, as contributors. Willis himself was a copious writer, and in the American Monthly first appeared the titles of "Inkling of Adventure" and "Pencillings by the Way", which he afterwards reproduced for some of his best literary work. The Monthly failed, and in 1831, the year that the New England Magazine began, it was merged in the New York Mirror, of which Willis became associate editor, leaving his native city forever, and never forgiving its injustice towards him. In the heyday of his happy social career in England he wrote to his mother, "The mines of Golconda would not tempt me to return and live in Boston."
This was the literary situation when Holmes was preluding in the magazine. The acknowledged poets in Boston were Dana, Sprague, and Pierpont. Are these names familiar to the readers of this essay? How much of their poetry can those readers repeat? No one knows more surely than he who writes of a living author how hard it is to forecast fame, and how dangerous is prophecy. When Edward Everett saluted Percival's early volume as the harbinger of literary triumphs, and Emerson greeted Walt Whitman at "the opening of a great career", they generalized a strong personal impression. They identified their own preference with the public taste. On the other hand, Hawthorne says truly of himself that he was long the most obscure man of letters in America. Yet he had already published the Twice-told Tales and the Mosses from an Old Manse, the two series of stories in which the character and quality of his genius are fully disclosed. But although Longfellow hailed the publication of the first collection as the rising of a new star, the tone of his comment is not that of the discoverer of a planet shining for all, but of an individual poetic pleasure. The prescience of fame is very infrequent. The village gazes in wonder at the return of the famous man who was born on the farm under the hill, and whose latent greatness nobody suspected; while the youth who printed verses in the corner of the county paper, and drew the fascinated glances of palpitating maidens in the meetinghouse, and seemed to the farmers to have associated himself at once with Shakespeare and Tupper and the great literary or "littery folks", never emerges from the poet's department in the paper in which unconsciously and forever he has been cornered. It would be a grim Puritan jest if that department had been named from the corner of the famous dead in Westminster Abbey.
If the Boston of sixty years ago had ventured to prophesy for itself literary renown, it is easy to see upon what reputations of the time it would have rested its claims. But if the most familiar names of that time are familiar no longer, if Kettell and poems from the United States Gazette seem to be cemeteries of departed reputations, the fate of the singers need not be deplored as if Fame had forgotten them. Fame never knew them. Fame does not retain the name of every minstrel who passes singing. But to say that Fame does not know them is not dispraise. They sang for the hearers of their day, as the players played. Is it nothing to please those who listen, because those who are out of hearing do not stop and applaud? If we recall the names most eminent in our literature, whether they were destined for a longer or shorter date, we shall see that they are undeniably illustrations of the survival of the fittest. Turning over the noble volumes of Stedman and Miss Hutchinson, in which, as on a vast plain, the whole line of American literature is drawn up for inspection and review, and marches past like the ghostly midnight columns of Napoleon's grand army, we cannot quarrel with the verdict of time, nor feel that injustice has been done to Thamis or to Cawdor. There are singers of a day, but not less singers because they are of a day. The insect that flashes in the sunbeam does not survive like the elephant. The splendor of the most gorgeous butterfly does not endure with the faint hue of the hills that gives Athens its Pindaric name. And there are singers who do not sing. What says Holmes, with eager sympathy and pity, in one of his most familiar and most beautiful lyrics?—
"We count the broken lyres that rest
Where the sweet waiting singers slumber,
But o'er their silent sister's breast
The wild flowers who will stoop to number?
A few can touch the magic string,
And noisy fame is proud to win them;
Alas, for those that never sing,
And die with all their music in them!"
But as he says also that the capacities of listeners at lectures differ widely, some holding a gallon, others a quart, and others only a pint or a gill, so of the singers who are not voiceless, their voices differ in volume. Some are organs that fill the air with glorious and continuous music; some are trumpets blowing a ringing peal, then sinking into silence; some are harps of melancholy but faint vibration; still others are flutes and pipes, whose sweet or shrill note has a dying fall. Some are heard as the wind or sea is heard; some like the rustle of leaves; some like the chirp of birds. Some are heard long and far away; others across the field; others hardly across the street. Fame is perhaps but the term of a longer or shorter fight with oblivion; but it is the warrior who "drinks delight of battle with his peers", and holds his own in the fray, who finally commands the eye and the heart. There were poets pleasantly singing to our grandfathers whose songs we do not hear, but the unheeded voice of the youngest songster of that time is a voice we heed to-day. Holmes wrote but two "Autocrat" papers in the New England Magazine—one in November, 1831, and the other in February, 1832. The year after the publication of the second paper he went to Paris, where for three years he studied medicine, not as a poet, but as a physician, and he returned in 1836 an admirably trained and highly accomplished professional man. But the Phi Beta Kappa poem of that year, like the tender lyric to Clemence upon leaving Paris, shows not only that the poet was not dead, but that he did not even sleep. The "Metrical Essay" was the serious announcement that the poet was not lost in the man of science, an announcement which was followed by the publication in the same year (1836) of his first volume of poems. This was three years before the publication of Longfellow's first volume of verses, The Voices of the Night.
Holmes's devotion to the two Muses of science and letters was uniform and untiring, as it was also to the two literary forms of verse and prose. But although a man of letters, like the other eminent men of letters in New England, he had no trace of the Bohemian. Willis was the only noted literary figure that ever mistook Boston for a seaport in Bohemia, and he early discovered his error. The fraternity which has given to Boston its literary primacy has been always distinguished not only for propriety of life and respectability in its true sense of worthiness and respect, but for the possession of the virtues of fidelity, industry, and good sense, which have carried so far both the influence and the renown of New England. Nowhere has the Bohemian tradition been more happily and completely shattered than in the circle to which Holmes returned from his European studies to take his place. American citizenship in its most attractive aspect has been signally illustrated in that circle, and it is not without reason that the government has so often selected from it our chief American representatives in other countries.
Dr. Holmes, as he was now called, and has continued to be called, practised his profession in Boston; but whether because of some lurking popular doubt of a poet's probable skill as a physician, or from some lack of taste on his part for the details of professional practice, like his kinsman, Wendell Phillips, and innumerable other young beginners, he sometimes awaited a professional call longer than was agreeable. But he wrote medical papers, and was summoned to lecture to the medical school at Dartmouth College in New Hampshire, and later at Pittsfield in Massachusetts, while his unfailing charm as an occasional poet gave him a distinctive name. Holmes's felicity in occasional poems is extraordinary. The "Metrical Essay" was the first and chief of the long series of such verses, among which the songs of '29, the poems addressed year after year to his college classmates of that year, have a delightful and endless grace, tenderness, wit, and point. Pegasus draws well in harness the triumphant chariot of '29, in which the lucky classmates of the poet move to a unique and happy renown.