The story of the sturdy beggar who asked General Jackson to give him the mission to France, and finally came down to a request for an old coat, well illustrates a system which regards public office not as a public trust, but as private alms. The service of the State, whether military or civil, is an object of high and generous ambition, because it involves the leadership of men. But if Irving and Hawthorne thought that what is called office-seeking is disgusting, it was not because the public service is not noble and dignified, but because we choose to allow it to be so often dependent, not upon fitness and character, but upon the personal or political favor of the "thick-skulled" and "no-hearted".

But the problem of a career was soon solved. In the year 1810 Irving formed a business connection with two of his brothers, and the next five years were passed in New York, Philadelphia, and Washington, forming various literary plans, looking out for his business interests, sparkling in society; and when war with England began, serving upon the governor's military staff as Colonel Washington Irving. In the spring of 1815 he sailed to roam again through Europe, but the illness of his brother compelled him to remain in England in charge of the business. "London," as a shrewd and celebrated American recently said, "was then as it is now, the social centre of the world." Irving saw famous men and women, and his charming sweetness and humor opened all doors and hearts. But the business fell into distress, then into disaster, and in the beginning of 1818 the house failed. He was now thrown wholly upon his literary resources, which did not fail, and in the spring of 1819, when he was thirty-six years old, the first number of the Sketch Book was issued in New York.

The merry, exuberant, satirical Diedrich Knickerbocker was transformed into the genial, urbane, and tender-hearted Geoffrey Crayon. Our fathers and grandfathers knew him well. They had been bred upon Addison and Goldsmith, the essayists and the poets of the eighteenth century, and in Geoffrey Crayon they recognized and welcomed another member of that delightful literary society. He was all the more welcome that he was an American—one of themselves. The bland and courteous Geoffrey, indeed, had few rivals among his countrymen. In our little American world of letters at that time he came and conquered. Bryant's "Thanatopsis", had been published only two years before; Halleck's and Drake's lively but strictly local "Croakers" were still appearing, and Edward Everett had just hailed Percival's first volume as authorizing great expectations.

But prophecy is always dangerous. The year before, Sydney Smith had said, in the Edinburgh Review, "Literature the Americans have none—no native literature we mean. It is all imported. They had a Franklin, indeed, and may afford to live half a century on his fame. There is, or was, a Mr. Dwight, who wrote some poems, and his baptismal name was Timothy. There is also a small account of Virginia by Jefferson, and an epic poem by Mr. Joel Barlow, and some pieces of pleasantry by Mr. Irving. But why should Americans write books, when a six weeks' passage brings them, in their own tongue, our sense, science, and genius, on bales and hogsheads? Prairies, steamboats, grist-mills are their natural objects for centuries to come. Then, when they have got to the Pacific Ocean, epic poems, plays, pleasures of memory, and all the elegant gratifications of an ancient people who have tamed the wild earth, and sat down to amuse themselves. This is the natural march of human affairs." As the sarcastic Yorkshire canon, sitting on the Edinburgh Olympus, wiped his pen, the Sketch Book was published. The good canon was right as to our small literary product, but even an Edinburgh Review could not wisely play the prophet.

This Mr. Everett also discovered, for his "great expectations" of Percival were not fulfilled. A desponding student of our poetry recently sighs that Percival is a forgotten poet, and then, seizing a promiscuous assortment of names, exclaims that Charles Sprague, William Wirt, Washington Irving, and Jack Downing may be referred to as forgotten authors. But this is the luxury of woe. Why should not Percival be a forgotten poet? That is to say, what is there in the verse of Percival that should command interest and attention to-day? He was a remarkably accomplished man and a most excellent gentleman, and his name is very familiar in the reading-books of the time when grandfathers of to-day were going to school. But he was a noted poet not because he took rank with his contemporaries—with Byron and Scott and Keats and Shelley and Coleridge and Wordsworth—but because there were very few Americans who wrote verses, and our fathers patriotically stood by them.

Yet because the note of a singer of another day is not heard by us, it does not follow that he did not touch the heart of his time. Grenville Mellen is a forgotten poet also, and Rufus Dawes and John Neal and James G. Eastburn. If the gentle reader will turn to the pages of Kettell, or any early American anthology, he will seem to himself to be walking among tombs. Upon each page might be suitably inscribed, "Sacred to the memory" of almost every one of the singers. But can we say with honest reproach, "forgotten poets"? The loiterer in the wood hears the song of the wood-thrush, but is the hermit-bird wronged, or is his song less sweet, because it is not echoed round the world? Is Fame to be held responsible for not retaining the name of every minstrel who loiters by and touches his harp lightly, and sings a sweet song as he passes on? Is it a hard fate to give pleasure to those who listen because those out of hearing do not applaud?

Many an author may have a tone and a touch which please the ear and taste of his own day, and which, as characteristic of a time, may be only curious to a later taste, like the costumes and dances of our great-grandmothers. But young America, sauntering at the club and at Newport, would not willingly wear the boots of Beau Nash, nor even the cloak of Beau Brummel. The law which provides that nothing shall be lost is equally observable in the realm of literary fame. Is anything of literature lost that deserves longer remembrance? or, more properly, can it be lost? A fair answer to the question can be found in the reply to another, whether delving in Kettell, or in any other anthology, reveals treasures dropped by Fame as precious as those she carries.

There are two ways in which authors survive: one by the constant reading of his works, the other by his name. Is Milton a forgotten author? But how much is he read, compared with the contemporary singers? Is Plato forgotten? Yet how many know him except by name? Irving thus far holds both. Time, like a thrifty husbandman, winnows its wheat, blowing away much chaff, but the golden grain remains. This is true not only of the whole multitude of authors, but of the works of each author. How many of them really survive in the anthology only? Astoria and Captain Bonneville and Mahomet and other books of Irving will disappear; but Knickerbocker and Rip Van Winkle still buffet the relentless wave of oblivion, and their buoyancy is undiminished.

As for Sprague—a mild, genial, charming gentleman, who carried his simple freshness of nature and of manner to the end, and about whose venerable head in State Street always shone the faint halo of early poetic renown—his literary talent was essentially for a day, not for all time. But what then? On Christmas Eve we hear the passing music in the street that supplies for us the song of the waits. Distant and melodious, it pensively recalls the days and the faces and the voices that are no more. But the singers are not the same waits that we heard long ago; still less are they those that the youth of a century ago heard with the same musing melancholy. But the substance of the song, and the emotion which it awakens, and the tender pathos of association—these are all the same. Sprague was a wait of yesterday, of last year, of fifty years ago. Others sing in the street the song that he sang, and, singing, they pass on, and the sweet strain grows fainter, softer, and fainter and fainter, and the echoes answer, "Dying, dying, dying," and it is gone.

See how tenderly Mr. Stedman speaks of the troubadours who are singing for us now, whose names are familiar, who trill and twitter in the magazines, and in tasteful and delicate volumes, which seem to tempt the stream of time to suffer such light and graceful barks to slip along unnoted to future ages. But the kindly critic's tone forecasts the fate of the sparkling ventures.