“Where are you going to sleep?” asked Mr. Potiphar mildly.
“I’m sure I don’t know,” answered she.
We had an awful night. It was worse than any night at sea. Mrs. P. was propped up in one corner of a settee and I in the other, and when I was fixed comfortably there would come a great sea, and the boat would lurch, and I had to disarrange my position. It was horrid. But Mr. Potiphar was very good all night. He kept coming to see if Polly wanted anything, and if she were warm enough, and if she were well. Gauche Boosey, who was on the floor in the saloon, said he saw Mr. P. crawl up softly and try his state-room door. But it was locked, “and the snoring of old De Famille, who was enjoying his required rest,” said he, “came in regular broadsides through the blinds.”
I don’t know how Mr. De Famille explained. I only know Mrs. P. charged old Pot. to be satisfied with anything.
“There are some people, my darling Caroline,” she said to me, “with whom it does not do to quarrel. It isn’t christian to quarrel. I can’t afford to be on bad terms with the De Familles.”
“It is odd, isn’t it,” said Kurz Pacha to Mrs. P., as we were sailing down the harbor on our way to Europe, and talking of the circumstance of the state-rooms, “it is so odd, that in Sennaar, where to be sure, civilization has scarcely a foothold—I mean such civilization as you enjoy—this proceeding would have been called dishonest! They do have the oddest use of terms in Sennaar! Why, I remember that I once bought a sheep, and as it was coming to my fold in charge of my shepherd, a man in a mask came out of a wood and walked away with the sheep, and appropriated the mutton-chops to his own family uses. And those singular people in Sennaar called it stealing. Shall I ever get through laughing at them when I return! There ought to be missionaries sent to Sennaar. Do you think the Rev. Cream Cheese would go? How gracefully he would say: ‘Benighted brethren, in my country when a man buys a sheep or a state-room, and pays money for it, and another man appropriates it, depriving the rightful buyer of his chops and sheep, what does the buyer do? Does he swear? Does he rail? Does he complain? Does he even ask for the cold pickings? Not at all, brethren; he does none of these things. He sends Worcestershire sauce to the thief, or a pillow of poppies, and says to him, Friend, all of mine is thine, and all of thine is thine own. This, benighted people of Sennaar, is the practice of a Christian people. As one of our great poets says, ‘It is more blessed to give than to receive.’ Think how delicately the Rev. Cream would pat his mouth with the fine cambric handkerchief, after rounding off such a homily! He might ask you and Mrs. Potiphar to accompany him as examples of this Christian pitch of self-sacrifice. On the whole, I wouldn’t advise you to go. The rude races of Sennaar, might put that beautiful forgiveness of yours to extraordinary proofs. Holloa! there’s a sea!”
We were dismally sea-sick. And I cared for nothing but arriving. Oh! dear, I think I would even have given up Paris, at least I thought so. But, oh! how could I think so! Just fancy a place where not only your own maid speaks French, but where everybody, the porters, the coachmen, the chambermaids, can’t speak anything else! Where the very beggars beg, and the commonest people swear, in French! Oh! it’s inexpressibly delightful. Why, the dogs understand it, and the horses—“everybody,” as Kurz Pacha said to me, the morning after our arrival (for he insisted upon coming, “it was such a freak,” he said,) “everybody rolls in a luxury of French, and, according to the boarding-school standard, is happy.”
Everybody—but poor Mr. Potiphar!
He has a terrible time of it.
When we arrived we alighted at Meurice’s,—all the fashionable people do; at least Gauche Boosey said Lord Brougham did, for he used to read it in Galignani and I suppose it is fashionable to do as Lord Brougham does. D’Orsay Firkin said that the Hotel Bristol was more récherché.