"He may live without lore—what is knowledge but grieving?

He may live without hope—what is hope but deceiving?

He may live without love—what is passion but pining?

But where is the man that can live without dining?"

The poet who wrote those feeling lines acted up to what he professed, and would, I think, have been interested in our present subject; for he it was who, in the mellow glory of his literary and social fame, said: "It is many years since I felt hungry; but, thank goodness, I am still greedy." In my youth there used to be a story of a High Sheriff who, having sworn to keep the jury in a trial for felony locked up without food or drink till they had agreed upon their verdict, was told that one of them was faint and had asked for a glass of water. The High Sheriff went to the Judge and requested his directions. The Judge, after due reflection, ruled as follows: "You have sworn not to give the jury food or drink till they have agreed upon their verdict. A glass of water certainly is not food; and, for my own part, I shouldn't call it drink. Yes; you can give the man a glass of water."

In a like spirit, I suppose that most of us would regard wine as being, if not of the essence, at least an inseparable accident, of Dinner; but the subject of wine has been so freely handled in a previous chapter that, though it is by no means exhausted, we will to-day treat it only incidentally, and as it presents itself in connexion with the majestic theme of Dinner.

The great Lord Holland, famed in Memoirs, was greater in nothing than in his quality of host; and, like all the truly great, he manifested all his noblest attributes on the humblest occasions. Thus, he was once entertaining a schoolboy, who had come to spend a whole holiday at Holland House, and, in the openness of his heart, he told the urchin that he might have what he liked for dinner. "Young in years, but in sage counsels old," as the divine Milton says, the Westminster boy demanded, not sausages and strawberry cream, but a roast duck with green peas, and an apricot tart. The delighted host brushed away a tear of sensibility, and said, "My boy, if in all the important questions of your life you decide as wisely as you have decided now, you will be a great and a good man." The prophecy was verified, and surely the incident deserved to be embalmed in verse; but, somehow, the poets always seem to have fought shy of Dinner. Byron, as might be expected, comes nearest to the proper inspiration when he writes of

"A roast and a ragout,

And fish, and soup, by some side dishes back'd."

But even this is tepid. Owen Meredith, in the poem from which I have already quoted, gives some portion of a menu in metre. Sydney Smith, as we all know, wrote a recipe for a salad in heroic couplets. Prior, I think, describes a City Feast, bringing in "swan and bustard" to rhyme with "tart and custard." The late Mr. Mortimer Collins is believed to have been the only writer who ever put "cutlet" into a verse. When Rogers wrote "the rich relics of a well-spent hour" he was not—though he ought to have been—thinking of dinner. Shakespeare and Spenser, and Milton and Wordsworth, and Shelley and Tennyson deal only with fragments and fringes of the great subject. They mention a joint or a dish, a vintage or a draught, but do not harmonize and co-ordinate even such slight knowledge of gastronomy as they may be supposed to have possessed. In fact, the subject was too great for them, and they wisely left it to the more adequate medium of prose. Among the prose-poets who have had the true feeling for Dinner, Thackeray stands supreme. When he describes it facetiously, as in "The Little Dinner at Timmins's" or "A Dinner in the City," he is good; but he is far, far better when he treats a serious theme seriously, as in "Memorials of Gormandizing" and "Greenwich Whitebait."