Of course the root of the mischief is that these Palaces were built and enlarged in the days when each See had its own income, and when the incomes of such Sees as Durham and Winchester ran to twenty or thirty thousand a year. The poor Sees—and some were very poor—had Palaces proportioned to their incomes, and very unpalatial they were. "But now," as Bertie Stanhope said to the Bishop of Barchester at Mrs. Proudie's evening party, "they've cut them all down to pretty nearly the same figure," and such buildings as suitably accommodated the princely retinues of Archbishop Harcourt (who kept one valet on purpose to dress his wigs) and Bishop Sumner (who never went from Farnham Castle to the Parish Church except in a coach-and-four) are "a world too wide for the shrunk shanks" of their present occupants.
In the Palace of Ely there is a magnificent gallery, which once was the scene of a memorable entertainment. When Bishop Sparke secured a Residentiary Canonry of Ely for his eldest son, the event was so completely in the ordinary course of things that it passed without special notice. But, when he planted his second son in a second Canonry, he was, and rightly, so elated by the achievement that he entertained the whole county of Cambridge at a ball in his gallery. But in those days Ely was worth £11,000 a year, and we are not likely to see a similar festival. Until recent years the Archbishop of Canterbury had a suburban retreat from the cares of Lambeth, at Addington, near Croydon, where one of the ugliest mansions in Christendom stood in one of the prettiest parks. Archbishop Temple, who was a genuine reformer, determined to get rid of this second Palace and take a modest house near his Cathedral. When he asked the Ecclesiastical Commissioners to sanction this arrangement, they demurred. "Do you think," they asked, "that your successors will wish to live at Canterbury?" "No, I don't" replied the Archbishop, with indescribable emphasis, "and so I'm determined they shall."
If every Bishop who is saddled with an inconveniently large house were in earnest about getting rid of it, the Ecclesiastical Commission could soon help him out of his difficulty. Palaces of no architectural or historical interest could be thrown into the market, and follow the fate of Riseholme, once the abode of the Bishops of Lincoln. Those Palaces which are interesting or beautiful, or in any special sense heirlooms of the Church, could be converted into Diocesan Colleges, Training Colleges, Homes for Invalid Clergymen, or Houses of Rest for such as are overworked and broken down. By this arrangement the Church would be no loser, and the Bishops, according to their own showing, would be greatly the gainers. £5000 a year, or even a beggarly four, will go a long way in a villa at Edgbaston or a red-brick house in Kennington Park; and, as the Bishops will no longer have Palaces to maintain, they will no doubt gladly accept still further reductions at the hands of reformers like Dean Lefroy.
It would be a sad pity if these contemplated reductions closed the Palatium or "open house" against the hungry flock; but, if they only check the more mundane proclivities of Prelacy, no harm will be done. One of the most spendidly hospitable prelates who ever adorned the Bench was Archbishop Thomson of York, and this is Bishop Wilberforce's comment on what he saw and heard under the Archiepiscopal roof: "Dinner at Archbishop of York's. A good many Bishops, both of England and Ireland, and not one word said which implied we were apostles." Perhaps it will be easier to keep that fact in remembrance, when to apostolic succession is added the grace of apostolic poverty.
XLI
HORRORS
The subject is suggested to me by the notice-board outside the Court Theatre. There I learn that "The Campden Wonder" has run its course. A "horror" of the highest excellence has been on view for four weeks; and I, who might have revelled in it, have made, per viltate, the Great Refusal. I leave the italicized quality untranslated, because I am not quite sure of the English equivalent which would exactly suit my case. "Vileness" is a little crude. "Cowardice" is ignominious. "Poorness of Spirit "is an Evangelical virtue. "Deficiency of Enterprise" and "an impaired nervous system" would, at the best, be paraphrases rather than translations. On the whole, I think the nearest approximation to the facts of my case is to say that my refusal to profit by Mr. Masefield's Horror was due to Decadence. Fuimus. There has been a period when such a tale as the "Campden Wonder" would have attracted me with an irresistible fascination and gripped me with a grasp of iron. But I am not the man I was; and I am beginning to share the apprehensions of the aged lady who told her doctor that she feared she was breaking up, for she could no longer relish her Murders.