CONTENTS

PAGES
PART I
Elements of the Comitial Constitution[1-118]
CHAPTER I
The Populus and its Earliest Political Divisions[1-15]
CHAPTER II
The Social Composition of the Primitive Populus[16-47]
CHAPTER III
The Thirty-five Tribes[48-65]
CHAPTER IV
The Centuries and the Classes[66-99]
CHAPTER V
The Auspices[100-118]
PART II
The Assemblies: Organization, Procedure, and Functions, Resolutions, Statutes, and Cases[119-477]
CHAPTER VI
Comitia and Concilium[119-138]
CHAPTER VII
The Contio[139-151]
CHAPTER VIII
The Calata Comitia[152-167]
CHAPTER IX
The Comitia Curiata[168-200]
CHAPTER X
The Organization of the Comitia Centuriata[201-228]
CHAPTER XI
The Functions of the Comitia Centuriata[229-261]
CHAPTER XII
The Comitia Tributa and the Rise of Popular Sovereignty, to 449[262-282]
CHAPTER XIII
The Comitia Tributa and the Rise of Popular Sovereignty, from 449 to 287[283-316]
CHAPTER XIV
The Judicial Functions of the Comitia Tributa, from 287 to the End of the Republic[317-329]
CHAPTER XV
Comitial Legislation, from Hortensius to the Gracchi[330-362]
CHAPTER XVI
Comitial Legislation, from the Gracchi to Sulla[363-411]
CHAPTER XVII
Comitial Legislation, from Sulla to the End of the Republic[412-461]
CHAPTER XVIII
The Composition and Preservation of Statutes, Comitial Procedure, and Comitial Days[462-472]
CHAPTER XIX
A Summary of Comitial History[473-477]
Bibliography[479-498]
Index[499-521]

THE ROMAN ASSEMBLIES

PART I
ELEMENTS OF THE COMITIAL CONSTITUTION

CHAPTER I
THE POPULUS AND ITS EARLIEST POLITICAL DIVISIONS

I. The Populus

The derivation of populus, “people,” “folk,” is unknown. Attempts have been made to connect it with populari, “to devastate,” so as to give it primarily a military signification—perhaps simply “the army.”[1] In the opinion of others it is akin to plēnus, plēbes, πλῆθος, πολύς, πίμπλημι,[2] in which case it would signify “multitude,” “mass,” with the idea of collective strength, which might readily pass into “army” as a secondary meaning.[3] Fundamentally personal, it included all those individuals, not only the grown men but their families as well, who collectively made up the state, whether Roman or foreign, monarchical or republican.[4] Only in a transferred sense did it apply to territory.[5] The ancient definition, “an association based on the common acceptance of the same body of laws and on the general participation in public benefits,”[6] is doubtless too abstract for the beginnings of Rome. Citizenship—membership in the populus—with all that it involved is elaborately defined by the Roman jurists;[7] but for the earlier period it will serve the purpose of the present study to mention that the three characteristic public functions of the citizen were military service, participation in worship, and attendance at the assembly.[8] In a narrower sense populus signifies “the people,” “masses,” in contrast with the magistrates or with the senate, as in the well known phrase, senatus populusque Romanus.

II. The Three Primitive Tribes