Among the leaders of the movement for the enfranchisement of women have been such Unitarians as Elizabeth Cady Stanton, Susan B. Anthony, Lucy Stone, Julia Ward Howe, Mary A. Livermore, Maria Weston Chapman, Caroline H. Dall, and Louisa M. Alcott. The first pronounced woman suffrage paper in the country was The Una, begun at Providence in 1853, with Mrs. Caroline H. Dall as the assistant editor. Among other Unitarian contributors were William H. Charming, Elizabeth P. Peabody, Thomas W. Higginson, Ednah D. Cheney, Amory D. Mayo, Elizabeth Oakes Smith, Lucy Stone, and Mrs. E.C. Stanton. The next important paper was The Revolution, begun at New York in 1868, with Susan B. Anthony as publisher and Elizabeth Cady Stanton and Parker Pillsbury as editors. Then came The Woman's Journal, begun at Boston in 1870, with Mary A. Livermore, Lucy Stone, Julia Ward Howe, T.W. Higginson, and Henry B. Blackwell, all Unitarians, as the editors.
The first national woman's suffrage meeting was held in Worcester, October 28 and 24, 1850; and among those who took part in it by letter or personal presence were Emerson, Alcott, Higginson, Pillsbury, Samuel J. May, William H. Channing, William H. Burleigh, Elizabeth C. Stanton, Catherine M. Sedgwick, Caroline Kirkland, and Lucy Stone. In April, 1853, when the Constitution of Massachusetts was to receive revision, a petition was presented, asking that suffrage should be granted to women. Of twenty-seven persons signing it, more than half were Unitarians, including Abby May Alcott, Lucy Stone, T.W. Higginson, Anna Q.T. Parsons, Theodore Parker, William I. Bowditch, Samuel E. Sewall, Ellis Gray Loring, Charles K. Whipple, and Thomas T. Stone. Among other Unitarians who have taken an active part in promoting this cause have been Lucretia Mott, Mary Grew, Caroline M. Severance, Celia C. Burleigh, Angelina Grimké Weld, and Maria Giddings Julian. Of men there have been Dr. William F. Channing, James F. Clarke, George F. Hoar, George W. Curtis, John S. Dwight, John T. Sargent, Samuel Johnson, Samuel Longfellow, Octavius B. Frothingham, Adin Ballou, George W. Julian, Frank B. Sanborn, and James T. Fields.
Unitarians have been amongst the first to recognize women in education, literature, the professions, and in the management of church and denominational interests. At the convention held in New York in 1865, which organized the National Conference, no women appeared as delegates; and the same was true at the second session, held at Syracuse in 1866. At that session Rev. Thomas J. Mumford moved "that our churches shall be left to their own wishes and discretion with reference to the sex of the delegates chosen to represent them in the conference"; and this resolution was adopted. At the third meeting, held at New York in 1868, thirty-seven women appeared as delegates, including Julia Ward Howe and Caroline H. Dall. The lay delegates to the session held at Washington in 1899 numbered four hundred and two; and, of these, two hundred and twenty seven were women.
At the annual meeting of the Unitarian Association in 1870, Rev. John T. Sargent brought forward the subject of the representation of women on its board of directors. Dr. James F. Clarke made a motion looking to that result, which was largely discussed, much opposition being manifested. It was urged by many that women were unfit to serve in a position demanding so much business capacity, that they would displace capable men, and that it was improper for them to assume so public a duty. Charles Lowe, James F. Clarke, John T. Sargent, and others strongly championed the proposition, with the result that Miss Lucretia Crocker was elected a member of the board.[[42]]
The first woman ordained to the Unitarian ministry was Mrs. Celia C. Burleigh, who was settled over the parish in Brooklyn, Conn., October 5, 1871. The sermon was preached by Rev. John W. Chadwick, and the address to the people was given by Mrs. Julia Ward Howe. A letter was read from Henry Ward Beecher, in which he said to Mrs. Burleigh: "I do cordially believe that you ought to preach. I think you had a call in your very nature." Mrs. Burleigh continued at Brooklyn for less than three years, ill-health compelling her to resign.
The second woman to enter the Unitarian ministry was Miss Mary H. Graves, who was ordained at Mansfield, Mass., December 14, 1871. She was subjected to a thorough examination; and the committee reported "that her words have commanded our thorough respect by their freedom and clearness, and won our full sympathy and approval by their earnest, discreet, and beautiful spirit." Mrs. Eliza Tupper Wilkes was ordained by the Universalists at Rochester, Minn., May 2, 1871, though she had preached for two or three years previously; and she subsequently identified herself with the Unitarians. Mrs. Antoinette Brown Blackwell was ordained in Central New York, in 1853, by the Orthodox Congregationalists; but somewhat later she became a Unitarian.
The first woman to receive ordination who has continued without interruption her ministerial duties was Miss Mary A. Safford, ordained in 1880. She has held every official position in connection with the Iowa Unitarian Association, and she has also been an officer of the Western Conference and a director of the American Unitarian Association.
Several women have also frequently appeared in Unitarian pulpits who have not received ordination or devoted themselves to the ministry as a profession. Among these are Mrs. Caroline H. Dall, Mrs. Julia Ward Howe, and Mrs. Mary A. Livermore. In 1875 Mrs. Howe was active in organizing the Women's Ministerial Conference, which met in the Church of the Disciples, and brought together women ministers of several denominations. Of this conference Mrs. Howe was for many years the president.