[[3]] Ibid., 30. For other statements made at this time see pp. 22 and 26 of this report; Quarterly Journal, L 44, 228, 243, 275, 333; and O.B. Frothingham's Transcendentalism in New England, 123. John Gorham Palfrey said (Twenty-eighth Report, 31) that "the evidence of Christianity is identical with the evidence of the miraculous character of Jesus," and that "his miraculous powers were the highest evidence that he came from God." Parker replied to this report of the Association in his Friendly Letter to the Executive Committee. Of this report John W. Chadwick has said that it is "the most curious, not to say amusing, document in our denominational archives." See The Organization of our Liberty, Christian Register, July 19, 1900.
[[4]] In 1854 the receipts from all sources for the year preceding, except from sales of books and interest on investments, was $4,267.32. For the next two years there was a rapid gain, the sum reported in 1856 being $11,615.90; but there was a slight decrease the next year, and the financial panic of 1857 brought the donations down to $4,602.38, the amount reported at the annual meeting of 1858. Then there was a steady gain until the civil war began, after which the contributions were small, the general donations being only $3,056.03 in 1863, which sum was brought up to $5,547.73 by contributions for special purposes, more than one-third of the whole being for the Army Fund.
[[5]] The Christian Register, October 17, 1863.
[[6]] The Monthly Journal, I. 350.
[[7]] Mr. Fox entered the employ of the Association in 1855 as a clerk, and then he became the assistant of the secretary by the appointment of the directors. From 1864 to the present time he has served as the assistant secretary. His services have been invaluable to the Association in many ways, because of his diligence, fidelity, unfailing devotion to its interests, and loyalty to the Unitarian cause.
[[8]] The beginning of a general fund seems to have been made in 1835, and was secured by special subscriptions for the purpose of paying the salary of a general secretary or missionary agent. The treasurer reported in 1836 that during the previous year $2,408.37 had been collected for this purpose.
[[9]] Of the churches now in existence the first in Chicago was organized in 1836, that at Quincy in 1840, Milwaukee and Geneva in 1842, Detroit in 1850. After the conference began its work, they appear more frequently, Keokuk coming into existence in 1853, Marietta in 1855, Lawrence in 1856, Unity of Chicago, Kalamazoo, and Buda in 1858, Bloomington in 1859. Then comes a blank during the war period, and a more rapid growth after it, especially when the National Conference had given impetus to missionary activities. Janesville was organized in 1864; Ann Arbor, Kenosha, and Baraboo, in 1865; Tremont, in 1866; Cleveland and Mattoon, in 1867; Unity of St. Louis, Kansas City, St. Joseph, Shelbyville, Davenport, Geneseo, Third of Chicago, and Sheffield, in 1868; Omaha, in 1869.
[[10]] Written by William G. Eliot, of St. Louis.
[[11]] Joseph Allen, The Worcester Association and its Antecedents, 268.
[[12]] Through the business committee the following resolutions were submitted for the consideration of the convention, and they were taken up in order:--