Wissel at National Economy had a post with possibilities, but nothing so much became him in it as the leaving of it—when he found nothing could be done.
These were all Social-Democrats and constituted such driving force as that Government had. The inner Cabinet consisted of Landsberg, Noske, and Scheidemann—brain, backbone, and jaw. Heart it had none.
The new Government was, then, a Coalition between pre-revolution politicians, and its programme had to be a compromise between pre-revolution policies. It was only a Government to tide over a crisis and give the country time to recover itself. But it was at least composed of experienced parliamentarians who kept up appearances and did their best to reconstruct with pen and ink the State that Bismarck had wrought with blood and iron.
The debate that followed the announcement of the new Government showed clearly enough that the three parties of which the Government was composed, though they parliamentarily formed a bloc and socially represented the Burgerstand, yet politically had a different basis and a divergent bias. Red, white, and black make a very effective national colour, but whether red Socialism, a colourless Liberalism, and black Clericalism can make up an effective Cabinet seemed more than dubious.
Scheidemann, as Premier, opened the debate with a fighting speech for Social-Democracy. He threw the responsibility for the misfortunes abroad on the Right, the responsibility for misunderstandings at home on the Left, and proclaimed that the Government would work methodically at realising the results of the revolution.
He was followed for the Centrum by the venerable Gröber, who preached a sermon to the effect that all Power was from on High, that the revolution came very much from below, and consequently the only things left of any importance were State rights, rights of property, and the Church of Rome.
Thereafter came Dr. Naumann, for the Democrats, with an eloquent funeral oration, in which he buried the monarchy, wept over the lost colonies and provinces, and prayed that all of Germany that was left might live in unity.
Here we have the three points of view—the Radical reconstructionist, the Clerical reactionary, and the Liberal rhetorical—red, black, and white.
And the Government's programme presented the same parti-coloured patchwork. In foreign policy: an early peace on Wilsonian principles, restoration of the colonies and prisoners, equal participation in a League of Nations with mutual disarmament, compulsory arbitration and no secret diplomacy. In internal policy: democratic administration, ditto education and army, economic reconstruction, rationing, public control of monopolies, especially mines and power, right of association and wage boards, public health, rights for civil servants, agricultural development and settlement preferably on reclaimed land, taxation of war profits, income-tax, death duties graduated but not confiscatory, freedom of conscience, freedom of the Press, freedom of meeting—all sorts of freedom.
Obviously, there was nothing very red or revolutionary there, or rather the red was so cautiously peppered into the black and white that the net result was a colourless Liberalism. It was perhaps no less symbolic that the Assembly substituted the black, red and yellow of the Frankfort Liberalism of '48 as the new national colours. German Liberalism has always had a yellow streak in it.