On the other side, it is the Seine, a silver streak furrowed with boats and barges; then, further on, the noble outlines of the old Paris, and, marking its profiles on the low clouds, in the foreground, Saint-Gervais and Saint-Protais, an antique and precious sanctuary of the sixteenth century, one of the few remaining that preserve the secret charm of those country churches in which the soul feels itself, within the demi-obscurity of their chapels, more devout, more touched, and closer to the infinite, beneath the painted windows darkened by the dust of centuries and the smoke of incense.
In the prolongation of Notre Dame and behind the Hôtel-Dieu, before reaching the Palais de Justice, one formerly came across a labyrinth of winding, narrow, evil-smelling streets—the Rue de la Juiverie, the Rue aux Fèves, the Rue de la Calandre, the Rue des Marmousets; for centuries this quarter had been the haunt of the lowest prostitution; there, too, dyers had established their many-coloured tubs; and blue, red, or green streams flowed down these streets with their old Parisian names. Humble chapels nestled under the eaves of Notre-Dame,—Sainte-Marine, Saint-Pierre-aux-Bœufs, and Saint-Jean-le-Rond, in which last d'Alembert was buried. The Hôtel-Dieu opened on the right of the Cathedral, and formed, with the close of Notre-Dame, a really imposing setting for it. On this site, the Second Empire built the new Hôtel-Dieu and the Prefecture of Police; and these two ugly structures, without taste or originality, seem to be the natural foils of France's national glory, Notre-Dame-de-Paris.
In the Rue Massillon, at the back of a stone porch which time has covered with moss, a tiny courtyard opens, at No. 6, over whose damp pavement occasionally passes a Sister of Charity in her white cap; an old, monumental, wooden staircase, dating back to Henri IV., leads there to some poor dwellings in a building up this courtyard. Within this humble, provincial-looking house, half monastic in appearance, who would believe himself in the heart of Paris, a few yards away from the Town Hall and the Prefecture of Police? Gone the "Cloister," whose gardens at the bottom were still in existence seven years ago. A huge, hideous structure, resembling a barracks, to-day hides all the apse of Notre-Dame, and the antique "Motte-aux-Papelards," the ordinary meeting-place for the staff of the Metropolis, is replaced by a square, a sort of open-roofed museum, where the bits of carving are arranged that time, or regrettable though necessary restorations, have detached from the Cathedral.
THE "PETIT-PONT"
Etching by Meryon
Along the Rue de la Colombe passed the Gallo-Roman belt of the City, near the house inhabited by Fulbert, the uncle who employed such cruel arguments with the unfortunate Héloïse, Abelard's friend. In the Rue des Ursins, at No. 19, may still be perceived the remains of a chapel of the twelfth century, by name Saint-Aignan; St. Bernard is said to have preached in it. It was one of the numerous sanctuaries in which, during the Terror, refractory priests, under the most singular disguises—water-carriers, national guards, waggoners, masons—came, as they passed through the town, to say mass almost regularly to the faithful, who were frightened neither by the guillotine, nor Fouquier's trackers, nor the Revolutionary Committees' order-bearers. It is an astonishing thing that not for a single day or hour was religious ministration wanting to those who called for it, not even in the Terror's most terrible period. At this time, the Bishop of Agde, disguised as a costermonger, with a long beard, and carrying the sacrament under his carmagnole, scoured Paris, officiating, and confessing people in lofts, outhouses, and back-shops. In the Rue Neuve-des-Capucins, mass was said in a chamber above the very dwelling occupied by the terrible Conventional Babœuf.
Did not the Abbé Emery, the Superior of Saint-Sulpice, from the depths of his dungeon, where he strengthened the courage of the prisoners ("he prevents them from crying out," said Fouquier-Tinville), organise throughout the Paris prisons a ministry of monks that visited all the sinister gaols, disguised as porters, old clothes-dealers, laundrymen, wine-sellers? Even on the way to the scaffold, the unfortunates that were being led to execution received the aid of religion: as the death-carts passed by, from certain windows indicated beforehand, priests, placed there, wafted to the condemned the absolution pronounced over the dying.
Let us go to the other side of the close of Notre-Dame, where the Hôtel-Dieu and its dependencies used to stand. There, once was the Tower of the Foundlings, and the Cagnards, that old den of debauch of which Meryon has left us such powerful etchings, and before which, as a child, we were accustomed to stop with dread, while we watched the huge rats that hid and roamed there, appearing in broad daylight and eating the heaps of offal.