Quite near there is the Rue Clovis, where formerly stood the Abbey of Sainte-Geneviève, whose square tower still remains and makes us regret the part that has disappeared. In this Rue Clovis may be seen, crumbling to decay and half-buried under climbing plants—lichens, ivy, sage and moss—a big side of a primitive-looking wall, a fragment of the fortifications of Philippe-Auguste, the belt of stone and lofty strong towers behind which for centuries were heaped houses, palaces, colleges, churches and abbeys, huddling against one another. The church of Saint-Etienne-du-Mont opens its elegant portal a few yards away from the Rue Clovis. Illustrious dead were buried there: Pascal, Racine, Boileau.
A crime was also committed in it.
On the 3rd of January 1858, the first day of the novena of Sainte-Geneviève, whose relics repose in one of the side-chapels of the church, dreadful cries were heard: "They have just murdered Monseigneur," and soon a man of haggard looks, clad in black, with blood-red hands, was seen on the Square in the grasp of some policemen who had just arrested him. It was Verger, a half-mad, interdicted priest, who had stabbed to the heart Monseigneur Sibour, Archbishop of Paris!
This charming church should be seen in the early days of January.
A sort of small religious fair is then held in front of the porch. A veritable liturgical library is there for sale, under umbrellas resembling those that used to shelter the orange-dealers: "Mary's Rose-trees," "Miracles at Lourdes," "Synopses of Novenas," "Acts of Faith," "Acts of Contrition," "Lives of the Saints," "Glorifications of the Blessed." Chaplets are sold, holy images, devotional post-cards, orthodox rituals, medals, scapularies—and unfortunately these objects have less artistic value than sentiment about them. It is a delightful Parisian tableau in one of the prettiest settings of the great town.
At the end of the Rue Clovis, is the Rue du Cardinal-Lemoine, where the painter Lebrun possessed a lovely house, still standing at No. 49, over-run with ivy and honeysuckle, two or three yards distant from the Scotch college—at present the "Institution Chevallier,"—converted into a prison during the Terror, like most educational institutions. Saint-Just was conveyed thither, after being outlawed on the 9th of Thermidor; and his friends came there to fetch him at eight o'clock in the evening, as well as his colleague Couthon, who was confined in the Port-Libre (the old religious house of Port-Royal). It is easy to imagine the gendarmes, on the steep slopes of the Rue Saint-Jacques, running round the mechanical seat which the impotent Couthon feverishly worked and propelled with handles levered to the wheels, and which travelled rapidly over the hard stones, amid shouts and frightened "sectionnaires,"—easy to conjure up before one's senses the call to arms, the sound of the tocsin, under the downpour of the storm that dispersed the Robespierrian bands camped about the Town Hall, and enabled the troops of the Convention to invade the "Maison Commune" without resistance.
THE RUE DE LA MONTAGNE-SAINTE-GENEVIÈVE IN 1866
Drawn by A. Maignan
An hour later, Robespierre had his jaw smashed by Merda's bullet; his brother sprang through the window; Le Bas committed suicide; Saint-Just, haughty and impassible, allowed himself to be arrested in silence; Couthon, with his paralysed legs, was flung on to a rubbish heap, and then, bleeding and motionless, was dragged by the feet to the parapet of the quay. He pretended to be dead. "Let us cast him into the water," howled a multitude of fierce voices. "Excuse me, citizens," murmured Couthon, "but I am still alive." So he was reserved for the scaffold.