A History of Art in Ancient Egypt, Vol. 2 (of 2)

by Georges Perrot; Charles Chipiez

Fig. 256.—Bronze statuette. Actual size. Boulak.

The truth of these observations is confirmed by the fact that when the chisel came to be used upon less unkindly materials, the Egyptian sculptor shook himself free of more than one of those despotic conventions which tyrannized over the makers of the royal colossi. The wooden statues have no supporting mass at the back or side; the legs are separated and free; the arms are no longer fixed to the sides, but are often bent into easy positions (Fig. [7], Vol. I., and Fig. [178]). We may say the same of bronze (Figs. [179] and [180]). We may judge of the freedom which was often given to works in the latter material by the beautiful little statuette figured upon this page (Fig. [256]). The limestone figures are not so free. Convenient instruments for ridding them of superfluous stone were wanting, and, moreover, there was a certain temptation to imitate those statues in the harder rocks which were looked upon as the highest achievements of the national art. The figures were often supported by a mass of stone in which the posterior surfaces of the legs were imbedded. Sometimes, however, this support was absent, and in that case attitudes became extremely various (Fig. [48], Vol. I., and Figs. [192], [194], [195], Vol. II.), perfect ease and suppleness being often attained. Further confirmation of our theory is afforded by those little ornamental articles which may be referred to the industrial rather than the fine arts. In them we find the figures of men and animals introduced with the most playful and easy skill. The spontaneity of their grouping and the facility with which the most lively actions are pressed into the service of the artist, are remarkable. The graceful and almost athletic figures of swimming girls which form the handles of so many perfume spoons may be given as instances of this (Fig. [257]). The qualities which are so conspicuous in these little works are absent from the official and monumental art of Egypt, because the materials and tools employed hindered their development and prevented the happy genius of the Egyptian people from reaching complete fruition.

Fig. 257.—Spoon for perfumes. Louvre. Drawn by Saint-Elme Gautier.

This influence is to be recognized in the modelling as well as in the pose of Egyptian statues: their general forms are fairly well understood and expressed, but there is none of that power to suggest the muscles under the skin, and the bones under the muscles, which distinguishes Greek sculpture. The suppleness and elasticity of living flesh are entirely wanting. Everything is in its place, but details are as much suppressed as if the work were to be seen at a distance at which they would be invisible.

The admirable portraits which have been unearthed in such numbers and the skilful modelling of many an isolated work, prove that it was neither the power of observation nor that of manipulation that was wanting. Why, then, was it that the Egyptians failed to advance farther upon the road that led to mastery in their art? It was due to their infatuation for granite. Even when they worked in soft stone their manipulation was governed by the capabilities of the more stubborn material. The chisel alone can give those truthful and delicate contours without which no sculpture can reach perfection, and the chisel could hardly be used on any material but limestone or wood. The granite or basalt statue, roughly blocked out with tools which imperfectly obeyed the hand, could only be brought to completion with the sand or emery of the polisher. No refinement of execution could be hoped for under such conditions. Every surface was flattened and every expressive ridge smoothed down, and the appearance of superficial finish thus obtained involved many sacrifices.

The abuse of this latter process is one of the great defects of Egyptian technique; but there was another, and, perhaps, more potent cause of failure. The method of writing adopted by the Egyptians, and elaborated at a very early date, must have had a greater effect upon their plastic arts than has generally been supposed. The characters employed by them, at least in monumental situations, were not merely symbols of sounds, as the characters of later syllabic or alphabetic forms of writing became; they were direct images of objects. Practical requirements soon led to the simplification of such objects, to the suppression of all details beyond those necessary for identification. The figures employed were thus soon reduced to mere empty outlines. Shadow and colour, all those details which distinguish the species of a genus and the individuals of a species, were carefully and systematically eliminated. The sign which stood for a lion or a man, was the same for all lions and all men, although between one man or one lion and another there are differences of stature, of age, of colour, of strength, and of beauty.

Now, in the early ages of Egyptian civilization, when the hieroglyphs in the Memphite necropolis were chiselled in relief, the same hand must have been employed upon the portraits of any particular inhabitants of a tomb and upon the inscriptions which accompanied them. Thus we find upon the panels from the tomb of Hosi (Figs. [174]-6), that there is no appreciable difference between the technique of the figures and of the accompanying characters. The same firm and lively handling is visible in both. The images which play the part of written characters are much smaller than the three portraits, and that is all. The crafts of scribe and sculptor were thus combined in one man; his chisel traced indifferently funerary portraits and hieroglyphs. When the use of papyrus led to much and rapid writing, the two professions were separated. The scribe wrote sometimes with the kalem upon papyrus, sometimes with the brush or the point upon wood, stucco, or stone. But he always found enough to do in his own profession without combining it with another.

Sculptors and painters multiplied on their side with the multiplication of the royal and divine images; they represented the king fighting against the enemies of Egypt or returning thanks to the gods for their assistance, and the king's subjects accompanying him to battle, or busied over the varied labours of a civilized society. They had to observe life and to study nature. By dint of so doing they created a style, a certain method of looking at and interpreting natural facts which became common to all the artists of Egypt. One of the most striking features of this style is the continual endeavour to strip form of all that is accidental and particular, to generalize and simplify it as much as possible, a tendency which finds a very natural explanation in the early endeavours of the Egyptians to represent, in their writing, the concrete shapes of every being in earth or sky. This habit of making plastic epitomes of men and animals, and even of inanimate things, was confirmed by the persistent use of ideographic characters during all the centuries of Egyptian civilization. The profession of the scribe was in time separated from that of the sculptor, but the later preserved some of the marked characteristics which it put on before this division of labour was finally established. The Egyptian eye had become accustomed to see things represented in that simplified aspect of which the hieroglyphs are so striking an example, and to deprive individuals, by a kind of unconscious abstraction, of those details by which they stood out from their species as a whole.