THE GENERAL CHARACTERISTICS OF EGYPTIAN ART, AND THE PLACE OF EGYPT IN ART HISTORY.
In the study which we have now almost completed, we have made no attempt to reconstitute the history of Egypt. We are without the qualifications necessary for such a task. We do not read the hieroglyphs, and are therefore without the key to that great library in stone and wood, in canvas and papyrus—a library which could afford material for thousands of volumes—which has been left to the world by the ancient Egyptians.
Our one object has been to make Egyptian art better known; to place its incomparable age and its originality in a clear light, and to show the value of the example set by the first-born of civilization to the peoples who came after them and began to experience the wants and tastes which had long been completely satisfied in the Valley of the Nile. The importance and absolute originality of the national forms of art were hardly suspected before the days of Champollion; he was something more than a philologist of genius; his intellect was too penetrating and his taste too active, to leave him blind to any of the forms taken by the thoughts and sentiments of that Egypt which was so dear to him. "I shall write to our friend Dubois from Thebes," he says in one of his letters, "after having thoroughly explored Egypt and Nubia. I can say beforehand, that our Egyptians will cut a more important figure in the future, in the history of art, than in the past. I shall bring back with me a series of drawings from things fine enough to convert the most obstinate."[401]
The forecasts of Champollion and Nestor L'Hôte have been confirmed by the excavations of Lepsius and Mariette. The conclusions deduced by the former from their examination of the remains in the Nile Valley have been indirectly corroborated by the discoveries which have successively revealed to us ancient Chaldæa, Syria, Phœnicia, Asia Minor, primitive Greece and Etruria. No one contests the priority of Egypt. It is recognized that its origin dates from a period long antecedent to that of any other race which, in its turn, played the leading rôle upon the stage of the ancient world. Justice has been rendered to the richness of its architecture, to the skill of its painters and sculptors, to the inventive fertility of its handicraftsmen and the refinement of their taste. And yet no one had attempted to do for Egypt what such men as Winckelmann and Ottfried Müller did for Greece, Etruria, and Rome. The methods of analysis and critical description which have long been employed with success upon another field, had never been applied to her art as a whole; no one had attempted to trace the steps of Egyptian genius during its long and slow evolution. The difficulties were great, especially when architecture was concerned. The ruins of the Pharaonic buildings had never been studied at first hand with such care as had been lavished upon the classic monuments of Italy and the Eastern Mediterranean. The works to which we have had to turn for information have many plates which make a fine show, which are accompanied with a luxury of detail which is very reassuring, but when we examine them closely we are amazed to find the most unforeseen omissions in their materials both for restorations, and for the reproduction of buildings in their actual condition.
When we attempt to make use of two separate works for the restoration of a temple, we are met with an embarrassment of another kind. Differences, and even actual contradictions, between one author and another are frequent, and that without any new excavations having taken place between-times to account for the inconsistency. Both observers had the same facts under their eyes, and it is often difficult to decide which of the two has observed badly. For one who does not wish to admit pure fancy into his work, all this causes doubts and hesitations which add greatly to the difficulty of his task.
The deeper we penetrate into such studies, the more we regret the insufficiency of the materials, and yet we have thought it imperative that we should fill in the framework of our history. It has one peculiar aspect which distinguishes it from all others: the Egyptians gave much to their neighbours and received nothing from them, at least, during that period during which the character of their art as a whole was established. The features which are distinctive of Egyptian sculpture and architecture were determined at a time when there were no races in her neighbourhood sufficiently advanced to have influence upon them. This was not the case with Chaldæa and Assyria, at least, to anything like the same extent. Their work, moreover, has come down to us in a very fragmentary condition. Egypt is, then, the only country in which a complete development, begun and carried on solely by the energy and aptitude of one gifted race, can be followed through all its stages. Everywhere else the examples of predecessors or of neighbours have had an influence upon the march of art. They may have accelerated its progress, but at the same time they diverted it in some degree from its natural channel; they may have helped men to do better, it is certain that they led them to do what they would not otherwise have done. The goal may have been reached more quickly by those who had a guide, but it was reached by a path different from that they would have taken had they been left to their own devices. In the Valley of the Nile there was no guide, no precedent to follow. There, and there alone, did the evolution of the plastic faculty preserve a normal organic character from the commencement of its activity almost to its final decease.
From all this it follows that the art history of Egypt may be reviewed in terms more definite, and that the conclusions drawn from it are more certain or, at least, more probable, than that of any other nation. It is, if we may be allowed such a phrase, more transparent. Elsewhere, when we find a new decorative form introduced, or a new style become prevalent, it is always open to us to ask whether they may not have been foreign importations. When such borrowing is suspected we have to trace it to its original source, and often the search is both slow and painful. In the case of the Egyptians such problems have to be solved differently. There is no need to extend one's inquiries beyond the happy valley where, as in an inaccessible island surrounded by a vast ocean of barbarians, they lived for ages whose number can never be guessed. Other civilizations are to be partly explained by those of their predecessors and their neighbours; that of Egypt is only to be explained by itself, by the inherent aptitudes of its people and their physical surroundings. Every element of which the national genius made use was indigenous; nowhere else can the fruit be so easily traced to the seed, and the natural forces observed which developed the one from the other.
Another point of attraction in the study of Egyptian art is that extreme antiquity which carries us back, without losing the thread of the story, to a period when other races are still in the impenetrable darkness of prehistoric times. A glance into so remote a past affords us a pleasure not unmingled with fright and bewilderment. Our feelings are like those of the Alpine traveller, who, standing upon some lofty summit, leans over the abyss at his feet and lets his eye wander for a moment over the immeasurable depths, in which forests and mountain streams can be dimly made out through mist and shadow.
Long before the earliest centuries of which other nations have preserved any tradition, Egypt, as she appears to us in her first creations, already possesses an art so advanced that it seems the end rather than the beginning of a long development. The bas-reliefs and statues which have been found in the tombs and pyramids of Meidoum, of Sakkarah and of Gizeh, are perhaps the masterpieces of Egyptian sculpture, and, as Ampère says, "the pyramid of Cheops is of all human monuments the oldest, the simplest, and the greatest."
The work of the First Theban Empire is no less astonishing. "Twenty-five centuries before our era, the kings of Egypt carried out works of public utility, which can only be compared, for scale and ability, to the Suez Canal and the Mont Cenis Tunnel. In the thirteenth century B.C., towards the presumed epoch of the Exodus and the Trojan war, while Greece was still in a condition similar to that of modern Albania, namely, divided up into many small hostile clans, five centuries before Rome existed even in name, Egypt had arrived at the point reached by the Romans under Cæsar and the Antonines; she carried on a continual struggle against the barbarians who, after being beaten and driven back for centuries, were at last endeavouring to cross all her frontiers at once."[402]