We have now brought our analysis of the principal types of pier and column used by the Egyptians to an end. They suggest, however, certain general reflections to which we must next endeavour to give expression. In spite of the great apparent diversity of their forms, we are enabled to perceive that the Egyptian orders obeyed an unchanging law of development, and that certain characteristic features persistently reappear through all their transformations. We must attempt to define these laws and characteristics, as, otherwise, we shall fail to make the originality of Egyptian art appreciated, we shall be unable to classify its successes, or to mark with accuracy the limits which it failed to pass.
Fig. 95.—Capital from the work of Thothmes at Karnak.
Fig. 96.—Arrangement of architraves upon a capital. From the plans and elevations of Lepsius.
Between the square pier with neither base nor capital of the early Empire and the graceful columns of the Ramesseum there is a difference which marks ages of progress. The general form of the support became gradually more complex and more refined. As occurred elsewhere, it was divided into parts, each of which had its proper duty and its proper name. The base was distinguished from the shaft, and the shaft from the capital. Each of these parts was shaped by the sculptor and clothed in colour by the painter. For long centuries the architect never relaxed his efforts to perfect his art. The simple and sturdy prismatic column gave way to the elaborate forms which exist in the great temples of the Ramessids; the latter in turn lost their power to satisfy and new motives were sought for in the combination of all those which had gone before. In the series of Egyptian types the capital of Nectanebo would therefore occupy a place corresponding to that of the composite capital in the series of Græco-Roman orders.
The general movement of art in Egypt may therefore be compared to that of art in Greece and Italy; and yet there is a difference. From the rise of Greek architecture until its decay, the proportions of its vertical members underwent a continual, but consistent, modification of their proportions. Century after century the figure in which their height was expressed proportionately with their bulk, became greater. In the height of the Doric columns of the old temple at Corinth there are fewer diameters than in those of the Parthenon, and in those of the Parthenon there are fewer than in the doric shafts of Rome. This tendency explains the neglect which befel this order about the fourth century before our era. In the sumptuous buildings of Asia Minor and Syria and of the "Lower Period" in Egypt, it was replaced by the graceful and slender outlines of the Ionic order. A similar explanation may be given of the favour in which the Corinthian order was held throughout the Roman world.
Such a development is not to be found in Egypt. The forms of Egyptian architecture did not become less substantial with the passage of the centuries. It is possible that familiarity with light structures of wood and metal had early created a taste for slender supports. The polygonal and faggot-shaped columns of Beni-Hassan are no thicker than those of far later times. A comparison of the columns at Thebes points to the same conclusion. The shortest and most thick-set in its proportions of them all (Fig. [78]) is at Medinet-Abou, and is about two centuries later than those of the same order which decorate the second court at Luxor (Fig. [77]). Its heaviness is even more apparent when we compare it with the great columns of a different order, at Karnak (Fig. [80]), and the Ramesseum (Fig. [81]), which precede it by at least a century.
The progress of Egyptian art was, then, less continuous and less regular than that of classic art. It had moments of rest, of exhaustion, even of retrogression. It was not governed by internal logical principles so severe as those of the Greeks.